{"number":72,"title":"Honour thy Father","part":null,"questions":[63,64],"paragraphs":[],"clauses":[],"items":[],"text":"*EXOD. XX.* 12. Honour thy Father and thy Mother, that thy Days may be long upon the Land which the Lord thy God giveth thee.\n\nHaving done with the *First* Table, I am next to speak of the Duties of the *Second Table.* The Commandments may be likened to *Jacob*’s Ladder: The First Table, as the Top of the Ladder, reacheth to Heaven, it respects God. The Second Table, as the Foot of the Ladder, rests on the Earth; it respects Superiors and Inferiors. By the First Table we walk Religiously towards God, by the Second we walk Righteously towards Man. He cannot be good in the *First* Table, that is bad in the *Second. Honour thy Father and thy Mother.*\n\nIn this, 1. A Command, *Honour thy Father and thy Mother.*\n\n2\\. A Reason annexed to it; *That thy Days may be long in the Land.*\n\n(1.) The Command, *Honour thy Father.*\n\nQuest. *Who is meant here by Father?*\n\n*Ans. Father* (Verbum 〈 in non-Latin alphabet 〉) is taken several ways; the Political, Ancient, Spiritual, Oeconomical, Natural.\n\n*First,* The *Political* Father, the *Magistrate.* He is the *Father* of his Countrey, he is to be an Encourager of Vertue, a Punisher of Vice, a Father to the Widdow and Orphan. Such a Father was *Job, Chap.* 29.16. *I was a Father to the Poor, and the Cause which I knew not I searched out.* And as Magistrates are Fathers, so especially the *King,* who is the Head of Magistrates, is a *Political* Father. He is placed as the Sun among the lesser Stars. The Scripture calls Kings *Fathers.* Isa. 49.23. *Kings shall be thy Nursing Fathers*: They are to nurse up their Subjects in Piety, by their good Edicts and Examples; and to nurse them up in Peace and Plenty. Such nourishing Fathers were *David, Hezekiah, Josiah, Constantine, Theodosius.* It is happy for a People who have such nursing Fathers, whose Breasts milk Comfort to their Children. These Fathers are to be Honour’d. For,\n\n(1.) Their Place deserves Honour. God hath set these Political Fathers to preserve Order and Harmony in a Nation, and to prevent those State-Convulsions which otherwise might ensue. *Judg.* 17.6. *When there was no King in Israel, every man did that which was* right in his own Eyes. A Wonder. *Prov.* 30.27.\n\n(2.) God hath promoted Kings, that they may promote *Justice.* As they have a *Sword* in their Hand to signifie their Power, so a *Scepter,* an Emblem of Justice. It is said of *Marcus Aurelius* Emperor, That he allotted one Hour of the Day to hear the Complaints of such as were oppressed. Kings place Judges, as Cherubims about the Throne, for distribution of Justice. These Political Fathers are to be honoured, *Honour the King,* 1 Pet. 2.17. And this Honour is to be shown by a Civil Respect to their Persons, and a chearful Submission to their Laws, so far as they agree and run parallel with God’s Law. Kings are to be *Pray’d* for, which is a part of that Honour we give them. 1 *Tim.* 2.1. *I exhort that Supplications, Prayers, Intercessions be* made for Kings, *that we may lead a quiet, peaceable Life under them in all Godliness and Honesty.* We are to pray for Kings, that God would honour them to be Blessings, that under them we may enjoy the Gospel of Peace, and the Peace of the Gospel. How happy was the Reign of *Numa Pompilius,* when the Swords were beaten into Plough-shares, and the Bees made their Hives of the Soldiers Helmets!\n\n*Secondly,* There is the *grave, ancient* Father, who is Venerable for old Age; whose Grey Hairs are resembled to the White Flowers of the Almond-tree,[^1] *Eccles.* 12.5. These are Fathers for *Seniority,* on whose wrinkled Brows, and in the Furrows of whose Cheeks is pictur’d the Map of Old Age. These Fathers are to be honoured. *Levit.* 19.32. *Thou shalt rise up before the hoary Head, and honour the Face of the Old Man.* Especially those are to honoured who are Fathers, not only for their Seniority, but their *Piety,* whose Souls are flourishing when their Bodies are a decaying. ’Tis a blessed sight to see the Spring of Grace in the Autumn of Old Age: To see Men stooping towards the Grave, yet going up the Hill of God. To see them lose their Colour, yet keep their Savour. Such whose silver Hairs are crowned with Righteousness, are worthy of double Honour: They are to be honoured, not only as Pieces of Antiquity, but as Patterns of Vertue. If you see an Old Man fearing God, whose Grace shines brightest when the Sun of his Life is setting, O honour him as a Father by reverencing and imitating him.\n\n*Thirdly,* There are *Spiritual* Fathers, as *Pastors* and *Ministers.* These are the Instruments of the *New-Birth,* 1 *Cor.* 4.15. *Tho you have Ten Thousand Instructors, yet have ye not many Fathers, for in Christ Jesus I have begotten you through the Gospel.* The Spiritual Fathers are to be honoured,\n\n1\\. In respect of their *Office.* What-ever their Persons are, their Office is honourable. They are the *Messengers of the Lord of Hosts,* Mal. 2.7. They represent no less than God himself, 2 *Cor.* 5.20. *Now then we are Ambassadors for Christ.* Jesus Christ was of this Calling; he had his Mission and Sanction from Heaven, *Joh.* 8.18. And this Crowns the Ministerial Calling with Honour.\n\n2\\. *Ministers,* these Spiritual Fathers are to be honoured for their *Work sake*; they come like the Dove with an Olive-branch in their Mouth; they *preach glad Tidings of Peace.* Their Work is to *save Souls.* Other Callings have only to do with Mens Bodies or Estates, but the Ministers Calling is employed about the Souls of Men. Their Work is to redeem Spiritual Captives, and turn Men from the Power of Satan to God, *Acts* 26.18. Their Work is to enlighten them *who sit in the Region of Darkness,* and make them shine as Stars in the *Kingdom of Heaven.* These Spiritual Fathers are to be honoured for their Work sake, and this Honour is to be shown three ways.\n\n1\\. By giving them Respect, 1 *Thess.* 5.12. *Know them which labour among you, and are over you in the Lord, and* esteem *them very highly in love for their work sake.* I confess the scandalous Lives of some Ministers hath been a great Reproach, and hath made the *Offering* of the *Lord to be abhorred* in some places of the Land. The Leper in the Law was to have his Lip covered. Such as are Angels by Office, but Lepers in their Lives, ought to have their Lips covered, and to be silenced. But tho some deserve no Honour, yet such as are faithful, and make it their Work to bring Souls to Christ, are to be reverenced as Spiritual Fathers. *Obadiah* honoured the Prophet *Elijah,* 1 *King.* 18.17. Why did God reckon the Tribe of *Levi* for the First-born? *Numb.* 3.12. Why did he appoint that the Prince should ask Counsel of God by the Priest? *Numb.* 27.21. Why did the Lord show by that Miracle of *Aaron*’s Rod flourishing, that he had chosen the Tribe of *Levi* to Minister before him? *Numb.* 17. Why doth Christ call his Apostles *the Lights of the World*? Why doth he say to all his Ministers, *Lo, I am with you to the end of the World*? But because he would have these Spiritual Fathers reverenced? In ancient times the *Egyptians* chose their Kings out of their Priests. They are far from showing this Respect and Honour to their Spiritual Fathers, who have *slight* Thoughts of such as have the Charge of the Sanctuary, and do minister before the Lord —*Know them,* saith the Apostle, *which labour among you*—Many can be content to know their Ministers in their *Infirmities,* and are glad when they have any thing against them; but not to know them in the Apostles Sence, so as to give them *double Honour.* Surely, were it not for the Ministry, you would not be a *Vineyard,* but a *Desart.* Were it not for the Ministry, you would be destitute of the two Seals of the Covenant, Baptism and the Lord’s Supper; you would be Infidels; *For Faith comes by hearing; and how shall they hear without a Preacher?* Rom. 10.14.\n\n2\\. Honour the Ministers, these Spiritual Fathers, by becoming *Advocates* for them, and wiping off those Slanders and Calumnies which are unjustly cast upon them, 1 *Tim.* 5.19. *Constantine* was a great Honourer of the Ministry, he vindicated them, he would not read the envious Accusations brought in against them, but did burn them. Do the Ministers open their Mouths to God for you in Prayer, and will not you open your Mouths in their Behalf? Surely, if they labour to preserve you from Hell, you should preserve them from Slander. If they labour to save your Souls, you ought to save their Credit.\n\n3\\. Honour them, by conforming to their Doctrine. This is the greatest Honour you can put upon your Spiritual Fathers, by believing and obeying their Doctrine. He is an Honourer of the Ministry, who is not only an *Hearer,* but a *Follower* of the Word. As Disobedience reproacheth the Ministry, so Obedience honoureth it. The Apostle calls his *Thessalonians,* his *Crown,* 1 *Thess.* 2.19. *What is our Crown of rejoycing, are not ye?* A thriving People are a Ministers Crown. When there is a Metamorphosis, a Change wrought; People came to the Word proud, but they go away humble; they came Earthly, but go away Heavenly: They came as *Naaman* to *Jordan,* Lepers, but they go away healed. This is an Honour to the Ministry. 2 *Cor.* 3.1. *Need we as some others, Epistles of Commendation?* Tho other Ministers might need Letters of Commendation, yet *Paul* needed none: For when Men should hear of the Obedience of these *Corinthians,* which was wrought in them by *Paul*’s Preaching; this was a sufficient *Certificate* for him, that God had blessed his Labours. The *Corinthians* were a sufficient Honour to him, they were his Letters Testimonial. You cannot honour your Spiritual Fathers more, than by thriving under their Ministry, and living those Sermons which they preach.\n\n*Fourthly,* There is the *Oeconomical Father*; that is, the *Master.* He is *Pater Familias,* the *Father of the Family.* Therefore *Naaman*’s Servants called their Master *Father,* 2 *Kings* 5.13. And the *Centurion* calls his Servant *Son*[^2], *Matth.* 8.6. The Servant is to honour his *Master* as the Father of the Family. Tho the Master be not so exactly qualify’d as he should, yet the Servant must not neglect his Duty, but show some kind of Honour to him.\n\n(1.) In *obeying* his Master *in licitis & honestis,* in things that are lawful and honest. 1 *Pet.* 2.18. *Servants be subject to your Masters; not only to the Good and Gentle, but also to the Froward.* God hath no where given you a Charter of Exemption to free you from your Duty. You cannot disobey your Earthly Master, but you disobey your Master in Heaven. Think not that Birth, or High Parts, no nor yet your Grace, will exempt you from Obedience to your Master. To obey him, is an Ordinance of God; and the Apostle saith, *Whosoever resisteth the Ordinance, shall receive to themselves Damnation,* Rom. 13.2.\n\n(2.) The Servants honouring of his Master (his Oeconomical Father) is seen in being *diligent* in his Service. *Apelles* painted a Servant with his Hands full of Tools, an Emblem of Diligence. The loytering Servant is a kind of Thief, tho he doth not steal from his Master Goods, yet he steals that Time which he should have employed in his Masters Service. The slothful Servant is called a *Wicked Servant, Matth.* 25.26.\n\n(3.) The Servant is to Honour his Master, who is his Family-Father, by being *Faithful. Matth.* 24.45. *Who then is a faithful and wise Servant.* Faithfulness is the chief thing in a Servant. This Faithfulness in a Servant is seen in Six things.\n\n*First,* In *Tenaciousness,* in concealing the Secrets your Master hath entrusted you with: If those Secrets are not Sins, you ought to promise Privacy. What is whispered in your Ear, you are not to publish on the House-top. Such Servants are Spies. Who would keep a Glass tkat is crack’d? Who would keep a Servant that hath a Crack in his Brain, and cannot keep a Secret?\n\n*Secondly,* Faithfulness in a Servant is seen in *designing* the Masters Advantage. A Faithful Servant esteems his Masters Good as his own. Such a good Servant had *Abraham.* When his Master sent him to transact business for him, he was as careful about it, as if it had been his own. *Gen.* 24.12. *O Lord God of my Master Abraham, I pray thee send me good speed this day, and shew kindness unto my Master Abraham.* Doubtless *Abraham*’s Servant was as glad he had got a Wife for his Masters Son, as if he had got a Wife for himself.\n\n*Thirdly,* Faithfulness in a Servant is seen in *standing up for the Honour* of his Master. When he hears him spoken against, he must vindicate him. As the Master is careful of the *Servant’s Body,* so the Servant should be careful of the *Master’s Name.* When the Master is unjustly reproached, the Servant cannot be excused if he be possessed with a dumb Devil.\n\n*Fourthly,* Faithfulness is, when a Servant is true to his Word. He dares not tell a Lie, but will speak the Truth, tho it be against himself. A Lie doubles the sin. *Psal.* 101.7. *He that telleth Lies, shall not tarry in my sight.* A Liar is of near a-kin to the Devil, *Joh.* 8.44. And who would let any of the Devil’s Kindred live with him? The Lie that *Gehazi* told his Master *Elisha,* entailed a Leprosie on *Gehazi* and his Seed for ever, 2 *Kings* 5.22. A Faithful Servant, his Tongue is the true Index of his Heart.\n\n*Fifthly,* Faithfulness is, when a Servant is against *Impropriation.* He dares not convert his Masters Goods to his own Use. *Tit.* 2.10. *Not purloyning.*[^3] *Ne aliquid haereat in digitis.* What a Servant filcheth from his Master, is damnable Gain. The Servant who enricheth himself by stealing from his Master, stuffs his Pillow with Thorns, and his Head will lie very uneasie when he comes to die.\n\n*Sixthly,* Faithfulness is in *preserving* the Masters Person, if unjustly in Danger. *Banister* who betrayed his Master the Duke of *Buckingham* in King *Richard* the Third’s Reign, it is remarkable how the Judgments of God befell that Traiterous Servant: His eldest Son ran mad, his Daughter of a singular Beauty was suddenly struck with Leprosie, his younger Son was drowned, and he himself arraigned, and had been executed, had he not been saved by his Clergy. That Servant who is not true to his Master, will never be true to God or his own Soul.\n\n(4.) The Servant is to honour his Master, by serving him as with *Love,* (for Willingness is more than the Work) so with *Silence:* That is, without repining, and without replying. *Titus* 2.9. *Exhort Servants to be obedient to their Masters, not answering again.* Greek, 〈 in non-Latin alphabet 〉, *Not giving cross Answers.* Some Servants are quick of Speech, tho slow at *Work*; and instead of being sorry for a Fault, they provoke by unbeseeming Language. Were the Heart more humble, the Tongue would be more silent. They are the Apostles Words, *not answering again.* And to those Servants who do thus honour their Masters, or Family-Fathers, by Submission, Diligence, Faithfulness, Love, and humble Silence, for their encouragement let them take that, *Col.* 3.24. *Servants obey in all things your Masters according to the Flesh, not with eye-service, knowing that of the Lord ye shall receive the Reward of the Inheritance, for ye serve the Lord Christ.* In serving your Masters ye serve Christ, and he will not let you lose your Labour, ye shall receive the *Reward of the Inheritance.* From serving on Earth, you shall be taken up to Reign in Heaven, and shall sit with Christ upon his Throne, *Rev.* 3.21.\n\n[^1]: Eccles. 12.5.\n[^2]: 〈 in non-Latin alphabet 〉 signifies Son as well as Servant.\n[^3]: Bern."}