{"passage":["1 Corinthians 10–11"],"results":[{"document":"lbcf1689","id":"1.6","url":"/api/v1/documents/lbcf1689/paragraphs/1.6","segments":[{"text":"ordered by the Light of Nature, and Christian Prudence, according to the general Rules of the Word, which are always to be observed.","proofs":["1 Corinthians 11:13–14"]}]},{"document":"lbcf1689","id":"8.6","url":"/api/v1/documents/lbcf1689/paragraphs/8.6","segments":[{"text":"Although the Price of Redemption was not actually paid by Christ, till after his Incarnation, yet the vertue, efficacy, and benefit thereof was communicated to the Elect in all Ages, successively, from the beginning of the World, in and by those Promises, Types, and Sacrifices, wherein he was revealed, and signified to be the Seed of the Woman, which should bruise the Serpent’s Head;","proofs":["1 Corinthians 10:4"]}]},{"document":"lbcf1689","id":"17.1","url":"/api/v1/documents/lbcf1689/paragraphs/17.1","segments":[{"text":"them, yet it is still the same,","proofs":["1 Corinthians 11:32"]}]},{"document":"lbcf1689","id":"22.5","url":"/api/v1/documents/lbcf1689/paragraphs/22.5","segments":[{"text":"the Lord’s Supper, are all parts of Religious Worship of God, to be performed in Obedience to him, with Understanding, Faith, Reverence, and Godly Fear; moreover, Solemn Humiliation,","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689","id":"28.1","url":"/api/v1/documents/lbcf1689/paragraphs/28.1","segments":[{"text":"Baptism and the Lord’s Supper, are Ordinances of positive and soveraign Institution, appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the end of the World.","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689","id":"30.1","url":"/api/v1/documents/lbcf1689/paragraphs/30.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same Night wherein he was betrayed, to be observed in his Churches unto the end of the World, for the perpetual remembrance, and shewing forth the Sacrifice of himself in his Death, Confirmation of the Faith of Believers in all the Benefits thereof, their spiritual Nourishment, and Growth in him, their further ingagement in, and to all Duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]},{"text":"and to be a Bond and Pledge of their Communion with him, and with each other.","proofs":["1 Corinthians 10:16–17, 21"]}]},{"document":"lbcf1689","id":"30.2","url":"/api/v1/documents/lbcf1689/paragraphs/30.2","segments":[{"text":"possible Praise unto God for the same. So that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christ’s own only Sacrifice, the alone Propitiation for all the Sins of the Elect.","proofs":["1 Corinthians 11:24"]}]},{"document":"lbcf1689","id":"30.3","url":"/api/v1/documents/lbcf1689/paragraphs/30.3","segments":[{"text":"The Lord Jesus hath in this Ordinance, appointed his Ministers to Pray, and Bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy Use, and to take and break the Bread; to take the Cup, and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1689","id":"30.5","url":"/api/v1/documents/lbcf1689/paragraphs/30.5","segments":[{"text":"The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only","proofs":["1 Corinthians 11:27"]},{"text":"Bread and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"lbcf1689","id":"30.6","url":"/api/v1/documents/lbcf1689/paragraphs/30.6","segments":[{"text":"Nature of the Ordinance, and hath been, and is the cause of manifold Superstitions, yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"lbcf1689","id":"30.7","url":"/api/v1/documents/lbcf1689/paragraphs/30.7","segments":[{"text":"Worthy Receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly, by Faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the Benefits of his Death; the Body and Blood of Christ being then not corporally or carnally, but spiritually present to the Faith of Believers in that Ordinance, as the Elements themselves are to their outward Senses.","proofs":["1 Corinthians 10:16","11:23–26"]}]},{"document":"lbcf1689","id":"30.8","url":"/api/v1/documents/lbcf1689/paragraphs/30.8","segments":[{"text":"or be admitted thereunto: Yea, whosoever shall receive unworthily, are guilty of the Body and Blood of the Lord, eating and drinking Judgment to themselves.","proofs":["1 Corinthians 11:29"]}]},{"document":"lbcf1689-modernized","id":"1.6","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/1.6","segments":[{"text":"ordered by the Light of Nature, and Christian Prudence, according to the general Rules of the Word, which are always to be observed.","proofs":["1 Corinthians 11:13–14"]}]},{"document":"lbcf1689-modernized","id":"8.6","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/8.6","segments":[{"text":"Although the Price of Redemption was not actually paid by Christ, till after his Incarnation, yet the virtue, efficacy, and benefit thereof was communicated to the Elect in all Ages, successively, from the beginning of the World, in and by those Promises, Types, and Sacrifices, wherein he was revealed, and signified to be the Seed of the Woman, which should bruise the Serpent’s Head;","proofs":["1 Corinthians 10:4"]}]},{"document":"lbcf1689-modernized","id":"17.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/17.1","segments":[{"text":"them, yet it is still the same,","proofs":["1 Corinthians 11:32"]}]},{"document":"lbcf1689-modernized","id":"22.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/22.5","segments":[{"text":"the Lord’s Supper, are all parts of Religious Worship of God, to be performed in Obedience to him, with Understanding, Faith, Reverence, and Godly Fear; moreover, Solemn Humiliation,","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689-modernized","id":"28.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/28.1","segments":[{"text":"Baptism and the Lord’s Supper, are Ordinances of positive and sovereign Institution, appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the end of the World.","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689-modernized","id":"30.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same Night wherein he was betrayed, to be observed in his Churches unto the end of the World, for the perpetual remembrance, and showing forth the Sacrifice of himself in his Death, Confirmation of the Faith of Believers in all the Benefits thereof, their spiritual Nourishment, and Growth in him, their further engagement in, and to all Duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]},{"text":"and to be a Bond and Pledge of their Communion with him, and with each other.","proofs":["1 Corinthians 10:16–17, 21"]}]},{"document":"lbcf1689-modernized","id":"30.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.2","segments":[{"text":"possible Praise unto God for the same. So that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christ’s own only Sacrifice, the alone Propitiation for all the Sins of the Elect.","proofs":["1 Corinthians 11:24"]}]},{"document":"lbcf1689-modernized","id":"30.3","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.3","segments":[{"text":"The Lord Jesus has in this Ordinance, appointed his Ministers to Pray, and Bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy Use, and to take and break the Bread; to take the Cup, and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1689-modernized","id":"30.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.5","segments":[{"text":"The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only","proofs":["1 Corinthians 11:27"]},{"text":"Bread and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"lbcf1689-modernized","id":"30.6","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.6","segments":[{"text":"Nature of the Ordinance, and has been, and is the cause of manifold Superstitions, yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"lbcf1689-modernized","id":"30.7","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.7","segments":[{"text":"Worthy Receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly, by Faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the Benefits of his Death; the Body and Blood of Christ being then not corporally or carnally, but spiritually present to the Faith of Believers in that Ordinance, as the Elements themselves are to their outward Senses.","proofs":["1 Corinthians 10:16","11:23–26"]}]},{"document":"lbcf1689-modernized","id":"30.8","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.8","segments":[{"text":"or be admitted thereunto: Yea, whosoever shall receive unworthily, are guilty of the Body and Blood of the Lord, eating and drinking Judgment to themselves.","proofs":["1 Corinthians 11:29"]}]},{"document":"lbcf1677","id":"1.6","url":"/api/v1/documents/lbcf1677/paragraphs/1.6","segments":[{"text":"ordered by the light of nature, and Christian prudence according to the general rules of the Word, which are always to be observed.","proofs":["1 Corinthians 11:13–14"]}]},{"document":"lbcf1677","id":"8.6","url":"/api/v1/documents/lbcf1677/paragraphs/8.6","segments":[{"text":"Although the price of Redemption was not actually paid by Christ, till after his Incarnation, yet the vertue, efficacy, and benefit thereof were communicated to the Elect in all ages successively, from the beginning of the World, in and by those Promises, Types, and Sacrifices, wherein he was revealed, and signified to be the Seed of the Woman, which should bruise the Serpents head;","proofs":["1 Corinthians 10:4"]}]},{"document":"lbcf1677","id":"17.1","url":"/api/v1/documents/lbcf1677/paragraphs/17.1","segments":[{"text":"them, yet he is still the same","proofs":["1 Corinthians 11:32"]}]},{"document":"lbcf1677","id":"22.5","url":"/api/v1/documents/lbcf1677/paragraphs/22.5","segments":[{"text":"the Lords Supper are all parts of Religious worship of God, to be performed in obedience to him, with understanding, faith, reverence, and godly fear; moreover solemn humiliation","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1677","id":"28.1","url":"/api/v1/documents/lbcf1677/paragraphs/28.1","segments":[{"text":"Baptism and the Lords Supper are ordinances of positive, and soveraign institution; appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the end of the world.","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1677","id":"30.1","url":"/api/v1/documents/lbcf1677/paragraphs/30.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same night wherein he was betrayed, to be observed in his Churches unto the end of the world, for the perpetual remembrance, and shewing forth the sacrifice of himself in his death confirmation of the faith of believers in all the benefits thereof, their spiritual nourishment, and growth in him, their further ingagement in, and to, all duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]},{"text":"and to be a bond and pledge of their communion with him, and with each other.","proofs":["1 Corinthians 10:16–17, 21"]}]},{"document":"lbcf1677","id":"30.2","url":"/api/v1/documents/lbcf1677/paragraphs/30.2","segments":[{"text":"possible praise unto God for the same; so that the Popish sacrifice of the Mass (as they call it) is most abominable, injurious to Christs own only sacrifice, the alone propitiation for all the sins of the Elect.","proofs":["1 Corinthians 11:24"]}]},{"document":"lbcf1677","id":"30.3","url":"/api/v1/documents/lbcf1677/paragraphs/30.3","segments":[{"text":"The Lord Jesus hath in this Ordinance, appointed his Ministers to Pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy use, and to take and break the Bread; to take the Cup, and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1677","id":"30.5","url":"/api/v1/documents/lbcf1677/paragraphs/30.5","segments":[{"text":"The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only","proofs":["1 Corinthians 11:27"]},{"text":"Bread, and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"lbcf1677","id":"30.6","url":"/api/v1/documents/lbcf1677/paragraphs/30.6","segments":[{"text":"nature of the ordinance, and hath been and is the cause of manifold superstitions, yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"lbcf1677","id":"30.7","url":"/api/v1/documents/lbcf1677/paragraphs/30.7","segments":[{"text":"Worthy receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly by faith, really and indeed, yet not carnally, and corporally, but spiritually receive, and feed upon Christ crucified & all the benefits of his death: the Body and Blood of Christ, being then not corporally, or carnally, but spiritually present to the faith of Believers, in that Ordinance, as the Elements themselves are to their outward senses.","proofs":["1 Corinthians 10:16","11:23–26"]}]},{"document":"lbcf1677","id":"30.8","url":"/api/v1/documents/lbcf1677/paragraphs/30.8","segments":[{"text":"or be admitted thereunto: yea whosoever shall receive unworthily are guilty of the Body and Blood of the Lord, eating and drinking judgement to themselves.","proofs":["1 Corinthians 11:29"]}]},{"document":"phila1742","id":"1.6","url":"/api/v1/documents/phila1742/paragraphs/1.6","segments":[{"text":"ordered by the Light of Nature, and Christian Prudence, according to the General Rules of the Word, which are always to be observed.","proofs":["1 Corinthians 11:13–14"]}]},{"document":"phila1742","id":"8.6","url":"/api/v1/documents/phila1742/paragraphs/8.6","segments":[{"text":"Although the Price of Redemption was not actually paid by Christ, till after his Incarnation, yet the vertue, efficacy, and benefit thereof was communicated to the Elect in all Ages successively, from the beginning of the World, in and by those Promises, Types, and Sacrifices, wherein he was revealed, and signified to be the Seed of the Woman, which should bruise the Serpent’s Head;","proofs":["1 Corinthians 10:4"]}]},{"document":"phila1742","id":"17.1","url":"/api/v1/documents/phila1742/paragraphs/17.1","segments":[{"text":"them, yet it is still the same,","proofs":["1 Corinthians 11:32"]}]},{"document":"phila1742","id":"22.5","url":"/api/v1/documents/phila1742/paragraphs/22.5","segments":[{"text":"the Lord’s Supper, are all Parts of Religious Worship of God, to be performed in Obedience to him, with Understanding, Faith, Reverence, and Godly Fear; moreover, Solemn Humiliation,","proofs":["1 Corinthians 11:26"]}]},{"document":"phila1742","id":"29.1","url":"/api/v1/documents/phila1742/paragraphs/29.1","segments":[{"text":"Baptism and the Lord’s Supper, are Ordinances of positive and sovereign Institution, appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the End of the World.","proofs":["1 Corinthians 11:26"]}]},{"document":"phila1742","id":"32.1","url":"/api/v1/documents/phila1742/paragraphs/32.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same Night wherein he was betrayed, to be observed in his Churches unto the end of the World, for the perpetual Remembrance, and shewing forth the Sacrifice of himself in his Death, Confirmation of the Faith of Believers in all the Benefits thereof, their spiritual Nourishment, and Growth in him, their further Ingagement in and to all Duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]},{"text":"and to be a Bond and Pledge of their Communion with him, and with each other.","proofs":["1 Corinthians 10:16–17, 21"]}]},{"document":"phila1742","id":"32.2","url":"/api/v1/documents/phila1742/paragraphs/32.2","segments":[{"text":"possible Praise unto God for the same. So that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christ’s own only Sacrifice, the alone Propitiation for all the Sins of the Elect.","proofs":["1 Corinthians 11:24"]}]},{"document":"phila1742","id":"32.3","url":"/api/v1/documents/phila1742/paragraphs/32.3","segments":[{"text":"The Lord Jesus hath in this Ordinance, appointed his Ministers to Pray, and Bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy Use, and to take and break the Bread; to take the Cup and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"phila1742","id":"32.5","url":"/api/v1/documents/phila1742/paragraphs/32.5","segments":[{"text":"The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such Relation to him crucified, as that truly, although in Terms used figuratively, they are sometimes called by the Name of the Things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only","proofs":["1 Corinthians 11:27"]},{"text":"Bread and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"phila1742","id":"32.6","url":"/api/v1/documents/phila1742/paragraphs/32.6","segments":[{"text":"Nature of the Ordinance, and hath been, and is the Cause of manifold Superstitions, yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"phila1742","id":"32.7","url":"/api/v1/documents/phila1742/paragraphs/32.7","segments":[{"text":"Worthy Receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly, by Faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the Benefits of his Death; the Body and Blood of Christ being then not corporally or carnally, but spiritually present to the Faith of Believers in that Ordinance, as the Elements themselves are to their outward Senses.","proofs":["1 Corinthians 10:16","11:23–26"]}]},{"document":"phila1742","id":"32.8","url":"/api/v1/documents/phila1742/paragraphs/32.8","segments":[{"text":"or be admitted thereunto: Yea, whosoever shall receive unworthily, are guilty of the Body and Blood of the Lord, eating and drinking Judgment to themselves.","proofs":["1 Corinthians 11:29"]}]},{"document":"flcf1646","id":"29.1","url":"/api/v1/documents/flcf1646/paragraphs/29.1","segments":[{"text":"All beleevers are a holy and sanctified people, and that sanctification is a spiritual grace of the","proofs":["1 Corinthians 11"]}]},{"document":"flcf1646","id":"34.1","url":"/api/v1/documents/flcf1646/paragraphs/34.1","segments":[{"text":"presence, acceptation, love,","proofs":["1 Corinthians 11:24"]}]},{"document":"flcf1646","id":"41.1","url":"/api/v1/documents/flcf1646/paragraphs/41.1","segments":[{"text":"The person designed by Christ to dispence Baptisme, the Scripture holds forth to bee a Disciple; it being no where tied to a particular Church-officer, or person extraordinarily sent, the Commission injoyning the administration, being given to them as considered Disciples, being men able to preach the Gospel.","proofs":["1 Corinthians 11:24","10:16–17"]}]},{"document":"dort1619","id":"5.11","url":"/api/v1/documents/dort1619/paragraphs/5.11","segments":[{"text":"The scripture moreover testifies, that believers in this life have to struggle with various carnal doubts, and that under grievous temptations they are not always sensible of this full assurance of faith and certainty of persevering. But God, who is the Father of all consolation, does not suffer them to be tempted above that they are able, but will with the temptation also make a way to escape, that they may be able to bear it;","proofs":["1 Corinthians 10:13"]}]},{"document":"wcf1646","id":"1.6","url":"/api/v1/documents/wcf1646/paragraphs/1.6","segments":[{"text":"and that there are some circumstances concerning the Worship of God, and Government of the Church, common to human actions and Societies, which are to be ordered by the Light of Nature and Christian Prudence, according to the generall Rules of the Word, which are alwayes to be observed.","proofs":["1 Corinthians 11:13–14"]}]},{"document":"wcf1646","id":"7.4","url":"/api/v1/documents/wcf1646/paragraphs/7.4","segments":[{"text":"This Covenant of Grace is frequently set forth in Scripture by the name of a Testament, in reference to the death of Jesus Christ the Testator, and to the everlasting inheritance, with all things belonging to it, therein bequeathed.","proofs":["1 Corinthians 11:25"]}]},{"document":"wcf1646","id":"7.5","url":"/api/v1/documents/wcf1646/paragraphs/7.5","segments":[{"text":"which were, for that time, sufficient and efficacious, through the operation of the Spirit, to instruct and build up the Elect in Faith in the Promised Messiah,","proofs":["1 Corinthians 10:1–4"]}]},{"document":"wcf1646","id":"7.6","url":"/api/v1/documents/wcf1646/paragraphs/7.6","segments":[{"text":"was exhibited, the Ordinances in which this Covenant is dispensed, are the Preaching of the Word, and the Administration of the Sacraments of Baptisme, and the Lords Supper:","proofs":["1 Corinthians 11:23–25"]}]},{"document":"wcf1646","id":"11.5","url":"/api/v1/documents/wcf1646/paragraphs/11.5","segments":[{"text":"yet, they may by their sins, fall under Gods fatherly displeasure, and not have the light of his countenance restored unto them, untill they humble themselves, confesse their sins, beg pardon, and renew their faith and repentance.","proofs":["1 Corinthians 11:30","1 Corinthians 11:32"]}]},{"document":"wcf1646","id":"17.3","url":"/api/v1/documents/wcf1646/paragraphs/17.3","segments":[{"text":"and bring temporall judgements upon themselves.","proofs":["1 Corinthians 11:32"]}]},{"document":"wcf1646","id":"21.5","url":"/api/v1/documents/wcf1646/paragraphs/21.5","segments":[{"text":"as also, the due administration, and worthy receiving of the Sacraments instituted by Christ; are all, parts of the ordinary Religious Worship of God:","proofs":["1 Corinthians 11:23–29"]}]},{"document":"wcf1646","id":"26.2","url":"/api/v1/documents/wcf1646/paragraphs/26.2","segments":[{"text":"Saints by profession are bound to maintain an holy fellowship and communion in the worship of God, and in performing such other spiritual services as tend to their mutual edification;","proofs":["1 Corinthians 11:20"]}]},{"document":"wcf1646","id":"27.1","url":"/api/v1/documents/wcf1646/paragraphs/27.1","segments":[{"text":"immediately Instituted by God,","proofs":["1 Corinthians 11:23"]},{"text":"to represent Christ, and his benefits; and, to confirm our interest in him;","proofs":["1 Corinthians 10:16","1 Corinthians 11:25–26"]},{"text":"and, solemnly to engage them to the service of God in Christ, according to his Word.","proofs":["1 Corinthians 10:16","1 Corinthians 10:21"]}]},{"document":"wcf1646","id":"27.4","url":"/api/v1/documents/wcf1646/paragraphs/27.4","segments":[{"text":"There be only two Sacraments ordained by Christ our Lord, in the Gospel; that is to say, Baptism and the Supper of the Lord: neither of which may be dispensed by any, but by a Minister of the Word lawfully Ordained.","proofs":["1 Corinthians 11:20","1 Corinthians 11:23"]}]},{"document":"wcf1646","id":"27.5","url":"/api/v1/documents/wcf1646/paragraphs/27.5","segments":[{"text":"The Sacraments of the Old Testament, in regard of the spiritual things thereby signified, and exhibited, were, for substance, the same with those of the New.","proofs":["1 Corinthians 10:1–4"]}]},{"document":"wcf1646","id":"29.1","url":"/api/v1/documents/wcf1646/paragraphs/29.1","segments":[{"text":"Our Lord Jesus, in the night wherein he was betrayed, Instituted the Sacrament of his Body and Blood, called the Lords Supper, to be observed in his Church, unto the end of the World, for the perpetual Remembrance of the sacrifice of Himself, in his Death; the sealing all benefits thereof unto true Beleevers, their Spiritual nourishment & growth in him, their further ingagement in, and to, all duties which they owe unto him; and, to be a bond, and pledge of their Communion with him, and with each other, as members of his mystical Body.","proofs":["1 Corinthians 11:23–26","1 Corinthians 10:16–17","1 Corinthians 10:21"]}]},{"document":"wcf1646","id":"29.2","url":"/api/v1/documents/wcf1646/paragraphs/29.2","segments":[{"text":"but only a Commemoration of that one offering up of himself, by himself, upon the Cross, once for all: and, a spiritual Oblation of all possible praise unto God, for the same:","proofs":["1 Corinthians 11:24–26"]}]},{"document":"wcf1646","id":"29.3","url":"/api/v1/documents/wcf1646/paragraphs/29.3","segments":[{"text":"The Lord Jesus hath, in this Ordinance, appointed his Ministers to declare his word of institution to the people; to pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a Common to an Holy Use; and, to Take, and Break the Bread, to Take the Cup, and (they communicating also themselves) to give both to the Communicants;","proofs":["1 Corinthians 11:23–26"]},{"text":"but, to none who are not then present in the Congregation.","proofs":["1 Corinthians 11:20"]}]},{"document":"wcf1646","id":"29.4","url":"/api/v1/documents/wcf1646/paragraphs/29.4","segments":[{"text":"Private Masses or receiving this Sacrament by a Priest or any other, alone,","proofs":["1 Corinthians 10:6"]},{"text":"as likewise, the denial of the Cup to the people,","proofs":["1 Corinthians 11:25–29"]}]},{"document":"wcf1646","id":"29.5","url":"/api/v1/documents/wcf1646/paragraphs/29.5","segments":[{"text":"albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before","proofs":["1 Corinthians 11:26–28"]}]},{"document":"wcf1646","id":"29.6","url":"/api/v1/documents/wcf1646/paragraphs/29.6","segments":[{"text":"That Doctrine which maintains a change of the substance of Bread and Wine, into the substance of Christs Body and Blood (commonly called Transubstantiation) by Consecration of a Priest, or by any other way, is repugnant, not to Scripture alone, but even to common Sense and Reason; overthroweth the nature of the Sacrament, and hath been, and is, the cause of manifold Superstitions; yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–26"]}]},{"document":"wcf1646","id":"29.7","url":"/api/v1/documents/wcf1646/paragraphs/29.7","segments":[{"text":"Worthy receivers outwardly partaking of the visible Elements, in this Sacrament,","proofs":["1 Corinthians 11:28"]},{"text":"do then also, inwardly by faith, really and indeed, yet not carnally and corporally, but Spiritually, receive, and feed upon Christ crucified, and all benefits of his death: The Body and Blood of Christ being then, not corporally or carnally, in, with, or under the Bread and Wine; yet, as really, but Spiritually, present to the Faith of Believers in that Ordinance, as the Elements themselves are to their outward senses.","proofs":["1 Corinthians 10:16"]}]},{"document":"wcf1646","id":"29.8","url":"/api/v1/documents/wcf1646/paragraphs/29.8","segments":[{"text":"Although ignorant, and wicked men receive the outward Elements, in this Sacrament: yet, they receive not the Thing signified thereby; but by their unworthy coming thereunto, are guilty of the Body and Blood of the Lord to their own damnation. Wherefore, all ignorant, and ungodly persons, as they are unfit to enjoy Communion with him, so are they unworthy of the Lords Table; and, cannot without great sin against Christ while they remain such, partake of these Holy Mysteries,","proofs":["1 Corinthians 11:27–29"]}]},{"document":"wcf1646","id":"30.3","url":"/api/v1/documents/wcf1646/paragraphs/30.3","segments":[{"text":"Church Censures are necessary, for the reclaiming and gaining of offending Brethren, for deterring of others from the like offences, for purging out of that Leaven which might infect the whole Lump, for vindicating the honor of Christ, and the holy profession of the Gospel, and for preventing the wrath of God, which might justly fall upon the Church, if they should suffer his Covenant, and the Seals thereof to be prophaned by notorious and obstinate offenders.","proofs":["1 Corinthians 11:27–34"]}]},{"document":"wcf1646-modernized","id":"1.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/1.6","segments":[{"text":"and that there are some circumstances concerning the Worship of God, and Government of the Church, common to human actions and Societies, which are to be ordered by the Light of Nature and Christian Prudence, according to the general Rules of the Word, which are always to be observed.","proofs":["1 Corinthians 11:13–14"]}]},{"document":"wcf1646-modernized","id":"7.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.4","segments":[{"text":"This Covenant of Grace is frequently set forth in Scripture by the name of a Testament, in reference to the death of Jesus Christ the Testator, and to the everlasting inheritance, with all things belonging to it, therein bequeathed.","proofs":["1 Corinthians 11:25"]}]},{"document":"wcf1646-modernized","id":"7.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.5","segments":[{"text":"which were, for that time, sufficient and efficacious, through the operation of the Spirit, to instruct and build up the Elect in Faith in the Promised Messiah,","proofs":["1 Corinthians 10:1–4"]}]},{"document":"wcf1646-modernized","id":"7.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.6","segments":[{"text":"was exhibited, the Ordinances in which this Covenant is dispensed, are the Preaching of the Word, and the Administration of the Sacraments of Baptism, and the Lords Supper:","proofs":["1 Corinthians 11:23–25"]}]},{"document":"wcf1646-modernized","id":"11.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/11.5","segments":[{"text":"yet, they may by their sins, fall under Gods fatherly displeasure, and not have the light of his countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.","proofs":["1 Corinthians 11:30","1 Corinthians 11:32"]}]},{"document":"wcf1646-modernized","id":"17.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/17.3","segments":[{"text":"and bring temporal judgments upon themselves.","proofs":["1 Corinthians 11:32"]}]},{"document":"wcf1646-modernized","id":"21.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/21.5","segments":[{"text":"as also, the due administration, and worthy receiving of the Sacraments instituted by Christ; are all, parts of the ordinary Religious Worship of God:","proofs":["1 Corinthians 11:23–29"]}]},{"document":"wcf1646-modernized","id":"26.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/26.2","segments":[{"text":"Saints by profession are bound to maintain an holy fellowship and communion in the worship of God, and in performing such other spiritual services as tend to their mutual edification;","proofs":["1 Corinthians 11:20"]}]},{"document":"wcf1646-modernized","id":"27.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/27.1","segments":[{"text":"immediately Instituted by God,","proofs":["1 Corinthians 11:23"]},{"text":"to represent Christ, and his benefits; and, to confirm our interest in him;","proofs":["1 Corinthians 10:16","1 Corinthians 11:25–26"]},{"text":"and, solemnly to engage them to the service of God in Christ, according to his Word.","proofs":["1 Corinthians 10:16","1 Corinthians 10:21"]}]},{"document":"wcf1646-modernized","id":"27.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/27.4","segments":[{"text":"There be only two Sacraments ordained by Christ our Lord, in the Gospel; that is to say, Baptism and the Supper of the Lord: neither of which may be dispensed by any, but by a Minister of the Word lawfully Ordained.","proofs":["1 Corinthians 11:20","1 Corinthians 11:23"]}]},{"document":"wcf1646-modernized","id":"27.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/27.5","segments":[{"text":"The Sacraments of the Old Testament, in regard of the spiritual things thereby signified, and exhibited, were, for substance, the same with those of the New.","proofs":["1 Corinthians 10:1–4"]}]},{"document":"wcf1646-modernized","id":"29.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.1","segments":[{"text":"Our Lord Jesus, in the night wherein he was betrayed, Instituted the Sacrament of his Body and Blood, called the Lords Supper, to be observed in his Church, unto the end of the World, for the perpetual Remembrance of the sacrifice of Himself, in his Death; the sealing all benefits thereof unto true Believers, their Spiritual nourishment & growth in him, their further engagement in, and to, all duties which they owe unto him; and, to be a bond, and pledge of their Communion with him, and with each other, as members of his mystical Body.","proofs":["1 Corinthians 11:23–26","1 Corinthians 10:16–17","1 Corinthians 10:21"]}]},{"document":"wcf1646-modernized","id":"29.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.2","segments":[{"text":"but only a Commemoration of that one offering up of himself, by himself, upon the Cross, once for all: and, a spiritual Oblation of all possible praise unto God, for the same:","proofs":["1 Corinthians 11:24–26"]}]},{"document":"wcf1646-modernized","id":"29.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.3","segments":[{"text":"The Lord Jesus has, in this Ordinance, appointed his Ministers to declare his word of institution to the people; to pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a Common to an Holy Use; and, to Take, and Break the Bread, to Take the Cup, and (they communicating also themselves) to give both to the Communicants;","proofs":["1 Corinthians 11:23–26"]},{"text":"but, to none who are not then present in the Congregation.","proofs":["1 Corinthians 11:20"]}]},{"document":"wcf1646-modernized","id":"29.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.4","segments":[{"text":"Private Masses or receiving this Sacrament by a Priest or any other, alone,","proofs":["1 Corinthians 10:6"]},{"text":"as likewise, the denial of the Cup to the people,","proofs":["1 Corinthians 11:25–29"]}]},{"document":"wcf1646-modernized","id":"29.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.5","segments":[{"text":"albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before","proofs":["1 Corinthians 11:26–28"]}]},{"document":"wcf1646-modernized","id":"29.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.6","segments":[{"text":"That Doctrine which maintains a change of the substance of Bread and Wine, into the substance of Christs Body and Blood (commonly called Transubstantiation) by Consecration of a Priest, or by any other way, is repugnant, not to Scripture alone, but even to common Sense and Reason; overthrows the nature of the Sacrament, and has been, and is, the cause of manifold Superstitions; yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–26"]}]},{"document":"wcf1646-modernized","id":"29.7","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.7","segments":[{"text":"Worthy receivers outwardly partaking of the visible Elements, in this Sacrament,","proofs":["1 Corinthians 11:28"]},{"text":"do then also, inwardly by faith, really and indeed, yet not carnally and corporally, but Spiritually, receive, and feed upon Christ crucified, and all benefits of his death: The Body and Blood of Christ being then, not corporally or carnally, in, with, or under the Bread and Wine; yet, as really, but Spiritually, present to the Faith of Believers in that Ordinance, as the Elements themselves are to their outward senses.","proofs":["1 Corinthians 10:16"]}]},{"document":"wcf1646-modernized","id":"29.8","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.8","segments":[{"text":"Although ignorant, and wicked men receive the outward Elements, in this Sacrament: yet, they receive not the Thing signified thereby; but by their unworthy coming thereunto, are guilty of the Body and Blood of the Lord to their own damnation. Wherefore, all ignorant, and ungodly persons, as they are unfit to enjoy Communion with him, so are they unworthy of the Lords Table; and, cannot without great sin against Christ while they remain such, partake of these Holy Mysteries,","proofs":["1 Corinthians 11:27–29"]}]},{"document":"wcf1646-modernized","id":"30.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/30.3","segments":[{"text":"Church Censures are necessary, for the reclaiming and gaining of offending Brethren, for deterring of others from the like offences, for purging out of that Leaven which might infect the whole Lump, for vindicating the honor of Christ, and the holy profession of the Gospel, and for preventing the wrath of God, which might justly fall upon the Church, if they should suffer his Covenant, and the Seals thereof to be prophaned by notorious and obstinate offenders.","proofs":["1 Corinthians 11:27–34"]}]},{"document":"orthodox1679","id":"27.1","url":"/api/v1/documents/orthodox1679/paragraphs/27.1","segments":[{"text":"These two Sacraments, (viz.) Baptism, and the Lord’s Supper, are Ordinances of Positive, Soveraign, and holy Institution, appointed by the Lord Jesus Christ, the only Lawgiver, to be continued in his Church to the end of the","proofs":["1 Corinthians 11:26"]}]},{"document":"orthodox1679","id":"30.1","url":"/api/v1/documents/orthodox1679/paragraphs/30.1","segments":[{"text":"Nevertheless, we believe the Visible Church of Christ on Earth, is made up of several distinct Congregations, which make up that one Catholick Church, or Mystical Body of Christ. And the Marks by which She is known to be the true Spouse of Christ, are these, viz. Where the Word of God is rightly Preached, and the Sacraments truly Administred, according to Christ’s Institution, and the Practice of the Primitive Church;","proofs":["1 Corinthians 11:23–29"]}]},{"document":"orthodox1679","id":"31.1","url":"/api/v1/documents/orthodox1679/paragraphs/31.1","segments":[{"text":"God being a God of Order,","proofs":["1 Corinthians 11:34"]}]},{"document":"orthodox1679","id":"33.1","url":"/api/v1/documents/orthodox1679/paragraphs/33.1","segments":[{"text":"To be observed in his Church, to the end of the World,","proofs":["1 Corinthians 11:23–29"]},{"text":"and for the Confirmation of the Faithful Believers in all the Benefits of his Death and Resurrection, and Spiritual Nourishment and growth in him; sealing unto them their continuance in the Covenant of Grace, and to be a Band and Pledg of Communion with him, and an Obligation of Obedience to Christ, both passively and actively, as also of our Communion and Union each with other, in the participation of this holy Sacrament.","proofs":["1 Corinthians 10:16–17"]},{"text":"or holdeth forth Christ and him Crucified; and the Minister distributing the Bread and Wine to the Communicants, who are to take, or receive, both the Bread and Wine at the Hands of the Minister, applying it by Faith,","proofs":["1 Corinthians 11:27–30"]}]},{"document":"orthodox1679","id":"33.2","url":"/api/v1/documents/orthodox1679/paragraphs/33.2","segments":[{"text":"in England, whose Spirits (we hope) are now in Heaven, as worthy Martyrs and Witnesses of Christ, in bearing a faithful Testimony to this holy Ordinance of their Lord and Master. Neither may we admit of Consubstantiation, it being not consonant to God’s Word. Nor are little Infants, that cannot examine themselves, nor give Account of their Faith, nor understand what is signified by the outward signs of Bread and Wine, to be admitted to this Sacrament. Though St. Austin taught so from John 6. 63. and many of the Greek Churches so believe and practise to this Day. And this holy Ordinance ought to be often celebrated among the Faithful, with Examination of themselves, (viz.) of their Faith, and Love, and Knowledg, of these holy and divine Mysteries, lest they eat and drink their own Damnation, for prophaning of God’s holy Ordinance,","proofs":["1 Corinthians 11:18, 20–22, 28–29"]}]},{"document":"orthodox1679","id":"46.1","url":"/api/v1/documents/orthodox1679/paragraphs/46.1","segments":[{"text":"And the requiring of an implicite Faith, and an absolute blind Obedience, destroys Liberty of Conscience, and Reason also, it being repugnant to both.","proofs":["1 Corinthians 11:22","1 Corinthians 10:18"]}]},{"document":"aoc1680","id":"83","url":"/api/v1/documents/aoc1680/questions/83","segments":[{"text":"Because Christ hath commanded me and all the Faithful to eat of this Bread broken, and to drink of this Cup, distributed in Remembrance of him, with this Promise","proofs":["1 Corinthians 10:16–17","1 Corinthians 11:23–25"]}]},{"document":"aoc1680","id":"84","url":"/api/v1/documents/aoc1680/questions/84","segments":[{"text":"be united to his sacred Body, that though he be","proofs":["1 Corinthians 11:26"]}]},{"document":"aoc1680","id":"85","url":"/api/v1/documents/aoc1680/questions/85","segments":[{"text":"In the Institution of the Supper, the Words whereof are these.","proofs":["1 Corinthians 11:23,&c"]},{"text":"Blood; this do as often as ye shall drink it in Remembrance of me: for as often as ye shall eat this Bread, and drink this Cup, ye shew the Lords Death till he come. This Promise, is repeated by St. Paul where he saith, The Cup of blessing which we bless, is it not the Communion of the Blood of Christ? the Bread which we break, is it not the Communion of the Body of","proofs":["1 Corinthians 10:16–17"]}]},{"document":"aoc1680","id":"86","url":"/api/v1/documents/aoc1680/questions/86","segments":[{"text":"No, verily; but as the Water of Baptism is","proofs":["1 Corinthians 10:16–17"]},{"text":"not turned into the Blood of Christ, but is only a Signe and Pledge of those things that are sealed to us in Baptism; so neither is the Bread of the Lords Supper the very Body","proofs":["1 Corinthians 10:16,&c","1 Corinthians 11:26,&c"]},{"text":"of Christ, although according to the manner of Sacraments, and","proofs":["1 Corinthians 10:4"]}]},{"document":"aoc1680","id":"87","url":"/api/v1/documents/aoc1680/questions/87","segments":[{"text":"are nourished to eternal Life; but much more that by this visible Signe and Pledg, he may assure us that we are as verily Partakers of his Body and Blood, through the working of the","proofs":["1 Corinthians 10:16–17"]}]},{"document":"aoc1680","id":"88","url":"/api/v1/documents/aoc1680/questions/88","segments":[{"text":"fully wrought on the Cross; then also that we by Faith are grafted into","proofs":["1 Corinthians 10:16"]}]},{"document":"aoc1680","id":"89","url":"/api/v1/documents/aoc1680/questions/89","segments":[{"text":"They only, who are truly sorrowful they have offended God by their Sins, and yet trust that those Sins are pardoned them for Christ’s sake; and what other Infirmities they have, that those are covered by his Passion and Death; who also desire more and more to go forward in Faith and Integrity of life: but Hypocrites, and them which do not truly repent, do eat","proofs":["1 Corinthians 10:21","1 Corinthians 11:28–29,&c"]}]},{"document":"aoc1680","id":"90","url":"/api/v1/documents/aoc1680/questions/90","segments":[{"text":"No; For by that means the Ordinance of God is profaned, and the Wrath of God is","proofs":["1 Corinthians 11:20,34"]}]},{"document":"aoc1680","id":"100","url":"/api/v1/documents/aoc1680/questions/100","segments":[{"text":"to God’s Law, and are","proofs":["1 Corinthians 10:31"]}]},{"document":"aoc1680","id":"107","url":"/api/v1/documents/aoc1680/questions/107","segments":[{"text":"That as dearly as I tender the Salvation of my own Soul, so earnestly should I shun and sly","proofs":["1 Corinthians 10:7,14"]},{"text":"trust in him","proofs":["1 Corinthians 10:10"]}]},{"document":"aoc1680","id":"119","url":"/api/v1/documents/aoc1680/questions/119","segments":[{"text":"That one Day in seven be kept in the Worship of God, which under the old Testament was the last Day of the Week, but under the Gospel changed to the first Day of the Week, and this Lord’s Day to be spent in private and publique Devotion, as hearing the Word diligently, practising the Gospel-Sacraments zealously, and doing Deeds of Charity conscionably, and resting from servil Works, cases of necessity excepted, this being the laudable Practice of the holy Apostles, who best knew the Mind of Christ as to the time of Worship; neither do we find in all the new Testament, that any Gospel Church in the Apostles times did set any other Day apart solemnly to worship God, save the first Day: and well might they so do, for if Israel, the natural Seed of Abraham, was to keep the seventh Day, to keep up the Remembrance of their Deliverance out of temporal Bondage, how much more are we bound to keep the first Day in Remembrance of Christ’s Deliverance of us from eternal Bondage?","proofs":["1 Corinthians 11:33"]}]},{"document":"aoc1680-modernized","id":"83","url":"/api/v1/documents/aoc1680-modernized/questions/83","segments":[{"text":"Because Christ has commanded me and all the Faithful to eat of this Bread broken, and to drink of this Cup, distributed in Remembrance of him, with this Promise","proofs":["1 Corinthians 10:16–17","1 Corinthians 11:23–25"]}]},{"document":"aoc1680-modernized","id":"84","url":"/api/v1/documents/aoc1680-modernized/questions/84","segments":[{"text":"be united to his sacred Body, that though he be","proofs":["1 Corinthians 11:26"]}]},{"document":"aoc1680-modernized","id":"85","url":"/api/v1/documents/aoc1680-modernized/questions/85","segments":[{"text":"In the Institution of the Supper, the Words whereof are these.","proofs":["1 Corinthians 11:23,&c"]},{"text":"Blood; this do as often as you shall drink it in Remembrance of me: for as often as you shall eat this Bread, and drink this Cup, you show the Lords Death till he come. This Promise, is repeated by St. Paul where he says, The Cup of blessing which we bless, is it not the Communion of the Blood of Christ? the Bread which we break, is it not the Communion of the Body of","proofs":["1 Corinthians 10:16–17"]}]},{"document":"aoc1680-modernized","id":"86","url":"/api/v1/documents/aoc1680-modernized/questions/86","segments":[{"text":"No, verily; but as the Water of Baptism is","proofs":["1 Corinthians 10:16–17"]},{"text":"not turned into the Blood of Christ, but is only a Sign and Pledge of those things that are sealed to us in Baptism; so neither is the Bread of the Lords Supper the very Body","proofs":["1 Corinthians 10:16,&c","1 Corinthians 11:26,&c"]},{"text":"of Christ, although according to the manner of Sacraments, and","proofs":["1 Corinthians 10:4"]}]},{"document":"aoc1680-modernized","id":"87","url":"/api/v1/documents/aoc1680-modernized/questions/87","segments":[{"text":"are nourished to eternal Life; but much more that by this visible Sign and Pledge, he may assure us that we are as verily Partakers of his Body and Blood, through the working of the","proofs":["1 Corinthians 10:16–17"]}]},{"document":"aoc1680-modernized","id":"88","url":"/api/v1/documents/aoc1680-modernized/questions/88","segments":[{"text":"fully wrought on the Cross; then also that we by Faith are grafted into","proofs":["1 Corinthians 10:16"]}]},{"document":"aoc1680-modernized","id":"89","url":"/api/v1/documents/aoc1680-modernized/questions/89","segments":[{"text":"They only, who are truly sorrowful they have offended God by their Sins, and yet trust that those Sins are pardoned them for Christ’s sake; and what other Infirmities they have, that those are covered by his Passion and Death; who also desire more and more to go forward in Faith and Integrity of life: but Hypocrites, and them which do not truly repent, do eat","proofs":["1 Corinthians 10:21","1 Corinthians 11:28–29,&c"]}]},{"document":"aoc1680-modernized","id":"90","url":"/api/v1/documents/aoc1680-modernized/questions/90","segments":[{"text":"No; For by that means the Ordinance of God is profaned, and the Wrath of God is","proofs":["1 Corinthians 11:20,34"]}]},{"document":"aoc1680-modernized","id":"100","url":"/api/v1/documents/aoc1680-modernized/questions/100","segments":[{"text":"to God’s Law, and are","proofs":["1 Corinthians 10:31"]}]},{"document":"aoc1680-modernized","id":"107","url":"/api/v1/documents/aoc1680-modernized/questions/107","segments":[{"text":"That as dearly as I tender the Salvation of my own Soul, so earnestly should I shun and sly","proofs":["1 Corinthians 10:7,14"]},{"text":"trust in him","proofs":["1 Corinthians 10:10"]}]},{"document":"aoc1680-modernized","id":"119","url":"/api/v1/documents/aoc1680-modernized/questions/119","segments":[{"text":"That one Day in seven be kept in the Worship of God, which under the old Testament was the last Day of the Week, but under the Gospel changed to the first Day of the Week, and this Lord’s Day to be spent in private and public Devotion, as hearing the Word diligently, practising the Gospel-Sacraments zealously, and doing Deeds of Charity conscionably, and resting from servile Works, cases of necessity excepted, this being the laudable Practice of the holy Apostles, who best knew the Mind of Christ as to the time of Worship; neither do we find in all the new Testament, that any Gospel Church in the Apostles times did set any other Day apart solemnly to worship God, save the first Day: and well might they so do, for if Israel, the natural Seed of Abraham, was to keep the seventh Day, to keep up the Remembrance of their Deliverance out of temporal Bondage, how much more are we bound to keep the first Day in Remembrance of Christ’s Deliverance of us from eternal Bondage?","proofs":["1 Corinthians 11:33"]}]},{"document":"bc1695","id":"86","url":"/api/v1/documents/bc1695/questions/86","segments":[{"text":"The tenth commandment forbiddeth all discontentment with our own estate,","proofs":["1 Corinthians 10:10"]}]},{"document":"bc1695","id":"102","url":"/api/v1/documents/bc1695/questions/102","segments":[{"text":"The Lord’s supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to his appointment, his death is shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.","proofs":["1 Corinthians 11:23–26","10:16"]}]},{"document":"bc1695","id":"104","url":"/api/v1/documents/bc1695/questions/104","segments":[{"text":"It is required of them that would worthily partake of the Lord’s supper, that they examine themselves of their knowledge to discern the Lord’s body,","proofs":["1 Corinthians 11:28–29"]},{"text":"of their repentance,","proofs":["1 Corinthians 11:31"]},{"text":"love,","proofs":["1 Corinthians 10:16–17"]},{"text":"lest coming unworthily they eat and drink judgment to themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"bc1695-modernized","id":"86","url":"/api/v1/documents/bc1695-modernized/questions/86","segments":[{"text":"The tenth commandment forbids all discontentment with our own estate,","proofs":["1 Corinthians 10:10"]}]},{"document":"bc1695-modernized","id":"102","url":"/api/v1/documents/bc1695-modernized/questions/102","segments":[{"text":"The Lord’s supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to his appointment, his death is shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.","proofs":["1 Corinthians 11:23–26","10:16"]}]},{"document":"bc1695-modernized","id":"104","url":"/api/v1/documents/bc1695-modernized/questions/104","segments":[{"text":"It is required of them that would worthily partake of the Lord’s supper, that they examine themselves of their knowledge to discern the Lord’s body,","proofs":["1 Corinthians 11:28–29"]},{"text":"of their repentance,","proofs":["1 Corinthians 11:31"]},{"text":"love,","proofs":["1 Corinthians 10:16–17"]},{"text":"lest coming unworthily they eat and drink judgment to themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"heidelberg","id":"68","url":"/api/v1/documents/heidelberg/questions/68","segments":[{"text":"Two: namely, holy baptism and the holy supper.","proofs":["1 Corinthians 10:2–4"]}]},{"document":"heidelberg","id":"75","url":"/api/v1/documents/heidelberg/questions/75","segments":[{"text":"Thus: That Christ has commanded me and all believers, to eat of this broken bread, and to drink of this cup, in remembrance of him; adding these promises: first, that his body was offered and broken on the cross for me, and his blood shed for me, as certainly as I see with my eyes, the bread of the Lord broken for me, and the cup communicated to me: and further, that he feeds and nourishes my soul to everlasting life, with his crucified body and shed blood, as assuredly as I receive from the hands of the minister, and taste with my mouth the bread and cup of the Lord, as certain signs of the body and blood of Christ.","proofs":["1 Corinthians 10:16–17","11:23–25"]}]},{"document":"heidelberg","id":"76","url":"/api/v1/documents/heidelberg/questions/76","segments":[{"text":"so that we, though Christ is in heaven","proofs":["1 Corinthians 11:26"]}]},{"document":"heidelberg","id":"77","url":"/api/v1/documents/heidelberg/questions/77","segments":[{"text":"In the institution of the supper, which is thus expressed; “The Lord Jesus, in the same night in which he was betrayed, took bread, and when he had given thanks, he brake it, and said, eat; this is my body, which is broken for you; this do in remembrance of me:","proofs":["1 Corinthians 11:23"]},{"text":"this do ye, as often as ye drink it, in remembrance of me. For, as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.”","proofs":["1 Corinthians 11:26"]},{"text":"This promise is repeated by the holy apostle Paul, where he says, “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? for we, being many, are one bread and one body, because we are all partakers of that one bread.”","proofs":["1 Corinthians 10:16–17"]}]},{"document":"heidelberg","id":"78","url":"/api/v1/documents/heidelberg/questions/78","segments":[{"text":"Not at all: but as the water in baptism is not changed into the blood of Christ, neither is the washing away of sin itself, being only the sign and confirmation thereof appointed of God:","proofs":["1 Corinthians 10:1–4"]},{"text":"so the bread in the Lord’s supper is not changed into the very body of Christ;","proofs":["1 Corinthians 10:16ff","11:20ff"]}]},{"document":"heidelberg","id":"79","url":"/api/v1/documents/heidelberg/questions/79","segments":[{"text":"but more especially by these visible signs and pledges to assure us, that we are as really partakers of this true body and blood (by the operation of the Holy Ghost) as we receive by the mouths of our bodies these holy signs in remembrance of him;","proofs":["1 Corinthians 10:16–17","11:26–28"]}]},{"document":"heidelberg","id":"81","url":"/api/v1/documents/heidelberg/questions/81","segments":[{"text":"but hypocrites, and such as turn not to God with sincere hearts, eat and drink judgment to themselves.","proofs":["1 Corinthians 10:20ff","11:28ff"]}]},{"document":"heidelberg","id":"82","url":"/api/v1/documents/heidelberg/questions/82","segments":[{"text":"No; for by this, the covenant of God would be profaned, and his wrath kindled against the whole congregation;","proofs":["1 Corinthians 10:21","11:30–31"]}]},{"document":"heidelberg","id":"91","url":"/api/v1/documents/heidelberg/questions/91","segments":[{"text":"and to his glory;","proofs":["1 Corinthians 10:31"]}]},{"document":"heidelberg","id":"94","url":"/api/v1/documents/heidelberg/questions/94","segments":[{"text":"That I, as sincerely as I desire the salvation of my own soul, avoid and flee from all idolatry,","proofs":["10:7, 14"]}]},{"document":"heidelberg","id":"103","url":"/api/v1/documents/heidelberg/questions/103","segments":[{"text":"diligently frequent the church of God","proofs":["1 Corinthians 11:33"]}]},{"document":"wlc","id":"1","url":"/api/v1/documents/wlc/questions/1","segments":[{"text":"Man’s chief and highest end is to glorify God,","proofs":["1 Corinthians 10:31"]}]},{"document":"wlc","id":"35","url":"/api/v1/documents/wlc/questions/35","segments":[{"text":"and the Lord’s Supper;","proofs":["1 Corinthians 11:23–25"]}]},{"document":"wlc","id":"108","url":"/api/v1/documents/wlc/questions/108","segments":[{"text":"the administration and receiving of the sacraments;","proofs":["1 Corinthians 11:23–30"]}]},{"document":"wlc","id":"110","url":"/api/v1/documents/wlc/questions/110","segments":[{"text":"and his revengeful indignation against all false worship, as being a spiritual whoredom;","proofs":["1 Corinthians 10:20–22"]}]},{"document":"wlc","id":"112","url":"/api/v1/documents/wlc/questions/112","segments":[{"text":"sacraments,","proofs":["1 Corinthians 11:24–25, 28–29"]},{"text":"to the glory of God,","proofs":["1 Corinthians 10:31"]}]},{"document":"wlc","id":"148","url":"/api/v1/documents/wlc/questions/148","segments":[{"text":"The sins forbidden in the tenth commandment are, discontentment with our own estate;","proofs":["1 Corinthians 10:10"]}]},{"document":"wlc","id":"151","url":"/api/v1/documents/wlc/questions/151","segments":[{"text":"or immediately before","proofs":["1 Corinthians 11:20–21"]}]},{"document":"wlc","id":"162","url":"/api/v1/documents/wlc/questions/162","segments":[{"text":"to signify, seal, and exhibit","proofs":["1 Corinthians 11:24–25"]},{"text":"the benefits of his mediation;","proofs":["1 Corinthians 10:16"]},{"text":"to oblige them to obedience;","proofs":["1 Corinthians 10:21"]}]},{"document":"wlc","id":"164","url":"/api/v1/documents/wlc/questions/164","segments":[{"text":"Under the New Testament Christ hath instituted in his church only two sacraments, Baptism and the Lord’s supper.","proofs":["1 Corinthians 11:20, 23"]}]},{"document":"wlc","id":"168","url":"/api/v1/documents/wlc/questions/168","segments":[{"text":"wherein, by giving and receiving bread and wine according to the appointment of Jesus Christ, his death is showed forth; and they that worthily communicate feed upon his body and blood, to their spiritual nourishment and growth in grace;","proofs":["1 Corinthians 11:23–26"]},{"text":"have their union and communion with him confirmed;","proofs":["1 Corinthians 10:16"]},{"text":"testify and renew their thankfulness,","proofs":["1 Corinthians 11:24"]},{"text":"and engagement to God,","proofs":["1 Corinthians 10:14–16, 21"]},{"text":"and their mutual love and fellowship each with other, as members of the same mystical body.","proofs":["1 Corinthians 10:17"]}]},{"document":"wlc","id":"169","url":"/api/v1/documents/wlc/questions/169","segments":[{"text":"Christ hath appointed the ministers of his word, in the administration of this sacrament of the Lord’s Supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.","proofs":["1 Corinthians 11:23–24"]}]},{"document":"wlc","id":"170","url":"/api/v1/documents/wlc/questions/170","segments":[{"text":"so they that worthily communicate in the sacrament of the Lord’s supper, do therein feed upon the body and blood of Christ, not after a corporal and carnal, but in a spiritual manner; yet truly and really,","proofs":["1 Corinthians 11:24–29"]},{"text":"while by faith they receive and apply unto themselves Christ crucified, and all the benefits of his death.","proofs":["1 Corinthians 10:16"]}]},{"document":"wlc","id":"171","url":"/api/v1/documents/wlc/questions/171","segments":[{"text":"They that receive the sacrament of the Lord’s supper are, before they come, to prepare themselves thereunto, by examining themselves","proofs":["1 Corinthians 11:28"]},{"text":"of the truth and measure of their knowledge,","proofs":["1 Corinthians 11:29"]},{"text":"repentance;","proofs":["1 Corinthians 11:31"]},{"text":"love to God and the brethren,","proofs":["1 Corinthians 10:16–17"]},{"text":"charity to all men,","proofs":["11:18, 20"]},{"text":"and by renewing the exercise of these graces,","proofs":["1 Corinthians 11:25–26, 28"]},{"text":"by serious meditation,","proofs":["1 Corinthians 11:24–25"]}]},{"document":"wlc","id":"172","url":"/api/v1/documents/wlc/questions/172","segments":[{"text":"and, so doing, he may and ought to come to the Lord’s supper, that he may be further strengthened.","proofs":["1 Corinthians 11:28"]}]},{"document":"wlc","id":"173","url":"/api/v1/documents/wlc/questions/173","segments":[{"text":"Such as are found to be ignorant or scandalous, notwithstanding their profession of the faith, and desire to come to the Lord’s supper, may and ought to be kept from that sacrament, by the power which Christ hath left in his church,","proofs":["1 Corinthians 11:27–34"]}]},{"document":"wlc","id":"174","url":"/api/v1/documents/wlc/questions/174","segments":[{"text":"It is required of them that receive the sacrament of the Lord’s supper, that, during the time of the administration of it, with all holy reverence and attention they wait upon God in that ordinance,","proofs":["1 Corinthians 11:17, 26–27"]},{"text":"heedfully discern the Lord’s body,","proofs":["1 Corinthians 11:29"]},{"text":"and thereby stir up themselves to a vigorous exercise of their graces;","proofs":["1 Corinthians 11:26","10:3–5, 11, 14"]},{"text":"in judging themselves,","proofs":["1 Corinthians 11:31"]}]},{"document":"wlc","id":"175","url":"/api/v1/documents/wlc/questions/175","segments":[{"text":"The duty of Christians, after they have received the sacrament of the Lord’s supper, is seriously to consider how they have behaved themselves therein, and with what success;","proofs":["1 Corinthians 11:17, 30–31"]},{"text":"watch against relapses,","proofs":["1 Corinthians 10:3–5, 12"]},{"text":"and encourage themselves to a frequent attendance on that ordinance:","proofs":["1 Corinthians 11:25–26"]}]},{"document":"wlc","id":"176","url":"/api/v1/documents/wlc/questions/176","segments":[{"text":"The sacraments of baptism and the Lord’s supper agree, in that the author of both is God;","proofs":["1 Corinthians 11:23"]},{"text":"the spiritual part of both is Christ and his benefits;","proofs":["1 Corinthians 10:16"]},{"text":"are to be dispensed by ministers of the gospel, and by none other;","proofs":["1 Corinthians 11:23"]},{"text":"and to be continued in the church of Christ until his second coming.","proofs":["1 Corinthians 11:26"]}]},{"document":"wlc","id":"177","url":"/api/v1/documents/wlc/questions/177","segments":[{"text":"whereas the Lord’s supper is to be administered often, in the elements of bread and wine, to represent and exhibit Christ as spiritual nourishment to the soul,","proofs":["1 Corinthians 11:23–26"]},{"text":"and to confirm our continuance and growth in him,","proofs":["1 Corinthians 10:16"]},{"text":"and that only to such as are of years and ability to examine themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"wlc","id":"195","url":"/api/v1/documents/wlc/questions/195","segments":[{"text":"order all things,","proofs":["1 Corinthians 10:12–13"]}]},{"document":"wlc-modernized","id":"1","url":"/api/v1/documents/wlc-modernized/questions/1","segments":[{"text":"Man’s chief and highest end is to glorify God,","proofs":["1 Corinthians 10:31"]}]},{"document":"wlc-modernized","id":"35","url":"/api/v1/documents/wlc-modernized/questions/35","segments":[{"text":"and the Lord’s Supper;","proofs":["1 Corinthians 11:23–25"]}]},{"document":"wlc-modernized","id":"108","url":"/api/v1/documents/wlc-modernized/questions/108","segments":[{"text":"the administration and receiving of the sacraments;","proofs":["1 Corinthians 11:23–30"]}]},{"document":"wlc-modernized","id":"110","url":"/api/v1/documents/wlc-modernized/questions/110","segments":[{"text":"and his revengeful indignation against all false worship, as being a spiritual whoredom;","proofs":["1 Corinthians 10:20–22"]}]},{"document":"wlc-modernized","id":"112","url":"/api/v1/documents/wlc-modernized/questions/112","segments":[{"text":"sacraments,","proofs":["1 Corinthians 11:24–25, 28–29"]},{"text":"to the glory of God,","proofs":["1 Corinthians 10:31"]}]},{"document":"wlc-modernized","id":"148","url":"/api/v1/documents/wlc-modernized/questions/148","segments":[{"text":"The sins forbidden in the tenth commandment are, discontentment with our own estate;","proofs":["1 Corinthians 10:10"]}]},{"document":"wlc-modernized","id":"151","url":"/api/v1/documents/wlc-modernized/questions/151","segments":[{"text":"or immediately before","proofs":["1 Corinthians 11:20–21"]}]},{"document":"wlc-modernized","id":"162","url":"/api/v1/documents/wlc-modernized/questions/162","segments":[{"text":"to signify, seal, and exhibit","proofs":["1 Corinthians 11:24–25"]},{"text":"the benefits of his mediation;","proofs":["1 Corinthians 10:16"]},{"text":"to oblige them to obedience;","proofs":["1 Corinthians 10:21"]}]},{"document":"wlc-modernized","id":"164","url":"/api/v1/documents/wlc-modernized/questions/164","segments":[{"text":"Under the New Testament Christ has instituted in his church only two sacraments, Baptism and the Lord’s supper.","proofs":["1 Corinthians 11:20, 23"]}]},{"document":"wlc-modernized","id":"168","url":"/api/v1/documents/wlc-modernized/questions/168","segments":[{"text":"wherein, by giving and receiving bread and wine according to the appointment of Jesus Christ, his death is showed forth; and they that worthily communicate feed upon his body and blood, to their spiritual nourishment and growth in grace;","proofs":["1 Corinthians 11:23–26"]},{"text":"have their union and communion with him confirmed;","proofs":["1 Corinthians 10:16"]},{"text":"testify and renew their thankfulness,","proofs":["1 Corinthians 11:24"]},{"text":"and engagement to God,","proofs":["1 Corinthians 10:14–16, 21"]},{"text":"and their mutual love and fellowship each with other, as members of the same mystical body.","proofs":["1 Corinthians 10:17"]}]},{"document":"wlc-modernized","id":"169","url":"/api/v1/documents/wlc-modernized/questions/169","segments":[{"text":"Christ has appointed the ministers of his word, in the administration of this sacrament of the Lord’s Supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.","proofs":["1 Corinthians 11:23–24"]}]},{"document":"wlc-modernized","id":"170","url":"/api/v1/documents/wlc-modernized/questions/170","segments":[{"text":"so they that worthily communicate in the sacrament of the Lord’s supper, do therein feed upon the body and blood of Christ, not after a corporal and carnal, but in a spiritual manner; yet truly and really,","proofs":["1 Corinthians 11:24–29"]},{"text":"while by faith they receive and apply unto themselves Christ crucified, and all the benefits of his death.","proofs":["1 Corinthians 10:16"]}]},{"document":"wlc-modernized","id":"171","url":"/api/v1/documents/wlc-modernized/questions/171","segments":[{"text":"They that receive the sacrament of the Lord’s supper are, before they come, to prepare themselves thereunto, by examining themselves","proofs":["1 Corinthians 11:28"]},{"text":"of the truth and measure of their knowledge,","proofs":["1 Corinthians 11:29"]},{"text":"repentance;","proofs":["1 Corinthians 11:31"]},{"text":"love to God and the brethren,","proofs":["1 Corinthians 10:16–17"]},{"text":"charity to all men,","proofs":["11:18, 20"]},{"text":"and by renewing the exercise of these graces,","proofs":["1 Corinthians 11:25–26, 28"]},{"text":"by serious meditation,","proofs":["1 Corinthians 11:24–25"]}]},{"document":"wlc-modernized","id":"172","url":"/api/v1/documents/wlc-modernized/questions/172","segments":[{"text":"and, so doing, he may and ought to come to the Lord’s supper, that he may be further strengthened.","proofs":["1 Corinthians 11:28"]}]},{"document":"wlc-modernized","id":"173","url":"/api/v1/documents/wlc-modernized/questions/173","segments":[{"text":"Such as are found to be ignorant or scandalous, notwithstanding their profession of the faith, and desire to come to the Lord’s supper, may and ought to be kept from that sacrament, by the power which Christ has left in his church,","proofs":["1 Corinthians 11:27–34"]}]},{"document":"wlc-modernized","id":"174","url":"/api/v1/documents/wlc-modernized/questions/174","segments":[{"text":"It is required of them that receive the sacrament of the Lord’s supper, that, during the time of the administration of it, with all holy reverence and attention they wait upon God in that ordinance,","proofs":["1 Corinthians 11:17, 26–27"]},{"text":"heedfully discern the Lord’s body,","proofs":["1 Corinthians 11:29"]},{"text":"and thereby stir up themselves to a vigorous exercise of their graces;","proofs":["1 Corinthians 11:26","10:3–5, 11, 14"]},{"text":"in judging themselves,","proofs":["1 Corinthians 11:31"]}]},{"document":"wlc-modernized","id":"175","url":"/api/v1/documents/wlc-modernized/questions/175","segments":[{"text":"The duty of Christians, after they have received the sacrament of the Lord’s supper, is seriously to consider how they have behaved themselves therein, and with what success;","proofs":["1 Corinthians 11:17, 30–31"]},{"text":"watch against relapses,","proofs":["1 Corinthians 10:3–5, 12"]},{"text":"and encourage themselves to a frequent attendance on that ordinance:","proofs":["1 Corinthians 11:25–26"]}]},{"document":"wlc-modernized","id":"176","url":"/api/v1/documents/wlc-modernized/questions/176","segments":[{"text":"The sacraments of baptism and the Lord’s supper agree, in that the author of both is God;","proofs":["1 Corinthians 11:23"]},{"text":"the spiritual part of both is Christ and his benefits;","proofs":["1 Corinthians 10:16"]},{"text":"are to be dispensed by ministers of the gospel, and by none other;","proofs":["1 Corinthians 11:23"]},{"text":"and to be continued in the church of Christ until his second coming.","proofs":["1 Corinthians 11:26"]}]},{"document":"wlc-modernized","id":"177","url":"/api/v1/documents/wlc-modernized/questions/177","segments":[{"text":"whereas the Lord’s supper is to be administered often, in the elements of bread and wine, to represent and exhibit Christ as spiritual nourishment to the soul,","proofs":["1 Corinthians 11:23–26"]},{"text":"and to confirm our continuance and growth in him,","proofs":["1 Corinthians 10:16"]},{"text":"and that only to such as are of years and ability to examine themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"wlc-modernized","id":"195","url":"/api/v1/documents/wlc-modernized/questions/195","segments":[{"text":"order all things,","proofs":["1 Corinthians 10:12–13"]}]},{"document":"wsc","id":"1","url":"/api/v1/documents/wsc/questions/1","segments":[{"text":"Man’s chief end is to glorify God,","proofs":["1 Corinthians 10:31"]}]},{"document":"wsc","id":"81","url":"/api/v1/documents/wsc/questions/81","segments":[{"text":"The tenth commandment forbiddeth all discontentment with our own estate,","proofs":["1 Corinthians 10:10"]}]},{"document":"wsc","id":"92","url":"/api/v1/documents/wsc/questions/92","segments":[{"text":"A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.","proofs":["1 Corinthians 11:23","1 Corinthians 11:26"]}]},{"document":"wsc","id":"96","url":"/api/v1/documents/wsc/questions/96","segments":[{"text":"The Lord’s Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ’s appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace.","proofs":["1 Corinthians 11:23–26","1 Corinthians 10:16"]}]},{"document":"wsc","id":"97","url":"/api/v1/documents/wsc/questions/97","segments":[{"text":"It is required of them that would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body,","proofs":["1 Corinthians 11:28–29"]},{"text":"of their repentance,","proofs":["1 Corinthians 11:31"]},{"text":"love,","proofs":["1 Corinthians 10:16–17"]},{"text":"lest, coming unworthily, they eat and drink judgment to themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"wsc-modernized","id":"1","url":"/api/v1/documents/wsc-modernized/questions/1","segments":[{"text":"Man’s chief end is to glorify God,","proofs":["1 Corinthians 10:31"]}]},{"document":"wsc-modernized","id":"81","url":"/api/v1/documents/wsc-modernized/questions/81","segments":[{"text":"The tenth commandment forbids all discontentment with our own estate,","proofs":["1 Corinthians 10:10"]}]},{"document":"wsc-modernized","id":"92","url":"/api/v1/documents/wsc-modernized/questions/92","segments":[{"text":"A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.","proofs":["1 Corinthians 11:23","1 Corinthians 11:26"]}]},{"document":"wsc-modernized","id":"96","url":"/api/v1/documents/wsc-modernized/questions/96","segments":[{"text":"The Lord’s Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ’s appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace.","proofs":["1 Corinthians 11:23–26","1 Corinthians 10:16"]}]},{"document":"wsc-modernized","id":"97","url":"/api/v1/documents/wsc-modernized/questions/97","segments":[{"text":"It is required of them that would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body,","proofs":["1 Corinthians 11:28–29"]},{"text":"of their repentance,","proofs":["1 Corinthians 11:31"]},{"text":"love,","proofs":["1 Corinthians 10:16–17"]},{"text":"lest, coming unworthily, they eat and drink judgment to themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"explicatory1675","id":"1","url":"/api/v1/documents/explicatory1675/entries/1","segments":[{"text":"To order all our actions to that end, that God might have the Glory.","proofs":["1 Corinthians 10:31"]}]},{"document":"explicatory1675","id":"20","url":"/api/v1/documents/explicatory1675/entries/20","segments":[{"text":"Although the Old Covenant in part be executed on them, yet doth not God leave them in the state of sin and misery; but hath entred into a New Covenant with them to bring them out of it: And what they suffer is for their good, that being reformed by stripes, they may be freed from those punishments which fall on the unreformed to all eternity.","proofs":["1 Corinthians 11:30, 32"]}]},{"document":"explicatory1675","id":"54","url":"/api/v1/documents/explicatory1675/entries/54","segments":[{"text":"and the Sacraments.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"explicatory1675","id":"81","url":"/api/v1/documents/explicatory1675/entries/81","segments":[{"text":"The sins forbidden in the tenth Commandment are, 1. All discontentment [displicency and dissatisfaction of mind] with our own estate.","proofs":["1 Corinthians 10:10"]}]},{"document":"explicatory1675","id":"86","url":"/api/v1/documents/explicatory1675/entries/86","segments":[{"text":"and receiving the Sacraments,","proofs":["1 Corinthians 11:28–29"]}]},{"document":"explicatory1675","id":"91","url":"/api/v1/documents/explicatory1675/entries/91","segments":[{"text":"1. Negatively, not from any vertue in them, or in him that doth administer them.","proofs":["1 Corinthians 11:27"]}]},{"document":"explicatory1675","id":"92","url":"/api/v1/documents/explicatory1675/entries/92","segments":[{"text":"God is everlastingly true; and these are really Seals whosoever recelves them. Many persons take the same Physick; the operation is not the same, the Physick is the same. And if we might call the Tree of Life a Seal, it retains the nature of a sign, though Adam never tasted of it. The Rain-bow is a Covenant, though there be thousands in the world that never knew it was a Covenant. And it is the use and proper work of our Sacraments to commemorate and seal. 2. Sacraments are visible Doctrines, Ier. 2. 31. O Generation, see ye the word of the Lord. In the Sacraments are written in small Characters, what at large are found in the works of God. And Faith acts upon these Symbols upon a doctrinal notion, as they are teaching Ordinances. They testifie, as a sign Christs Love, as a Seal Gods faithfulness. The Word of God is given us that we may believe, and that we may be strong in Faith: So likewise the Sacraments are given us not only to believe, but for our increase in Faith. And as the word Jesus Christ is evidently set forth crucified before our eyes, so do the Sacraments as the Oracles of God teach us plainly the mysterie of Faith, and the way of Salvation. 3. The Sacraments are not only signs and Seals, but Sanctions, and such Laws as we are charged to observe upon pain of Gods wrathful displeasure.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"explicatory1675","id":"96","url":"/api/v1/documents/explicatory1675/entries/96","segments":[{"text":"They partake of Christs Body and Blood.","proofs":["1 Corinthians 10:16"]}]},{"document":"explicatory1675","id":"97","url":"/api/v1/documents/explicatory1675/entries/97","segments":[{"text":"To discern the Lords Body.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"explicatory1675","id":"97","url":"/api/v1/documents/explicatory1675/entries/97","segments":[{"text":"They shall be guilty of the Body and Blood of Christ.","proofs":["1 Corinthians 11:27"]}]},{"document":"explicatory1675","id":"97","url":"/api/v1/documents/explicatory1675/entries/97","segments":[{"text":"All such Communicants eat and drink Judgement to themselves.","proofs":["1 Corinthians 11:29"]}]},{"document":"explicatory1675","id":"106","url":"/api/v1/documents/explicatory1675/entries/106","segments":[{"text":"We pray that God in his due time would deliver us, when we are tempted: That the affliction may be removed, when it is a burden too great for us to bear, and that he would lead Captivity captive, and rescue us out of the hands of Satan.","proofs":["1 Corinthians 10:13"]}]},{"document":"flavel1692","id":"58","url":"/api/v1/documents/flavel1692/entries/58","segments":[{"text":"Yes, their Judgment of Discretion is both commanded;","proofs":["1 Corinthians 10:15"]}]},{"document":"flavel1692","id":"70","url":"/api/v1/documents/flavel1692/entries/70","segments":[{"text":"It requires in every Man a publick Spirit to procure and promote the good and prosperity of others,","proofs":["1 Corinthians 10:24"]}]},{"document":"flavel1692","id":"75","url":"/api/v1/documents/flavel1692/entries/75","segments":[{"text":"Resists his Power,","proofs":["1 Corinthians 10:22"]}]},{"document":"flavel1692","id":"83","url":"/api/v1/documents/flavel1692/entries/83","segments":[{"text":"And the Lords Supper may be received unworthily,","proofs":["1 Corinthians 11:27"]}]},{"document":"flavel1692","id":"83","url":"/api/v1/documents/flavel1692/entries/83","segments":[{"text":"That men enjoying all the Ordinances of the Gospel, and partaking of the Sacraments annexed to the Covenant of Grace, may yet perish for ever,","proofs":["1 Corinthians 10:3–5"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"Of Sacraments there are two sorts, some extraordinary and transient, as the Fiery Pillar, Manna, and Water out of the Rock,","proofs":["1 Corinthians 10:1–4"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"&c. And the Lords Supper,","proofs":["1 Corinthians 11:23–24"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"Know ye not that so many of us as were baptized into Iesus Christ were baptized into his death?","proofs":["1 Corinthians 11:25"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"They signifie Christs Body and Blood, broken and poured out for us, with all the Blessings of Remission, Peace and Salvation purchased by his Blood,","proofs":["1 Corinthians 10:16–17"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"—Repent and be baptized every one of you, —for the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.","proofs":["1 Corinthians 11:28"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"&c.","proofs":["1 Corinthians 11:26"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"That the abuse of such holy and solemn mysteries, is a sin of dreadful aggravation, and such as God will punish,","proofs":["1 Corinthians 11:27"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"By the soveraign authority of Christ the King of the Church, and not by the pleasure of man,","proofs":["1 Corinthians 11:23"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"It consists of two parts, one earthly and visible; to wit, Bread and Wine, the other spiritual and invisible, the Body and Blood of Christ,","proofs":["1 Corinthians 10:16"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"By the word of institution and blessing coming from Christ upon them,","proofs":["1 Corinthians 11:23–25"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"He instituted it in the same night he was betrayed,","proofs":["1 Corinthians 11:23"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"It is to confirm, seal and ratifie the New Covenant to Believers,","proofs":["1 Corinthians 11:25"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"The first particular end and use of it is, to bring Christ and his Sufferings afresh to our remembrance,","proofs":["1 Corinthians 11:24–25"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"It implies this, that none but those that have the saving knowledge of Christ, and have had former acquaintance with Christ, are fit for this Ordinance; for no man can remember what he never knew,","proofs":["1 Corinthians 11:28"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"It brings Christ to our remembrance, as his Death and bitter Sufferings are therein represented to us, by the breaking of Bread, and pouring forth of Wine,","proofs":["1 Corinthians 11:26"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"It is a significative Ordinance, not only as it represents Christs sufferings, but the Believers union with him as the head, and with each other as members of his body,","proofs":["1 Corinthians 10:16–17"]}]},{"document":"flavel1692","id":"89","url":"/api/v1/documents/flavel1692/entries/89","segments":[{"text":"No, it is not; but the Elements retain still their own proper Nature of Bread and Wine after the words of Consecration, and are so called,","proofs":["1 Corinthians 11:26"]}]},{"document":"flavel1692","id":"89","url":"/api/v1/documents/flavel1692/entries/89","segments":[{"text":"The first Argument against it, is taken from the end of the Sacrament, which is to bring Christs Body and Blood to our remembrance,","proofs":["1 Corinthians 11:24–25"]}]},{"document":"flavel1692","id":"89","url":"/api/v1/documents/flavel1692/entries/89","segments":[{"text":"It signifies the violent painful death, and bitter sufferings of Christ for us,","proofs":["1 Corinthians 11:26"]}]},{"document":"flavel1692","id":"89","url":"/api/v1/documents/flavel1692/entries/89","segments":[{"text":"None that are grosly ignorant, scandalous, or unbelievers in their Natural state, for such cannot examine themselves as the Word requires,","proofs":["1 Corinthians 11:28"]},{"text":"But do eat and drink Judgment to themselves,","proofs":["1 Corinthians 11:29"]}]},{"document":"flavel1692","id":"89","url":"/api/v1/documents/flavel1692/entries/89","segments":[{"text":"&c.","proofs":["1 Corinthians 10:16–17"]}]},{"document":"flavel1692","id":"90","url":"/api/v1/documents/flavel1692/entries/90","segments":[{"text":"They are two, (1.) Examination of their Graces. (2.) Preparation of their Souls. Examination of their Graces.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"flavel1692","id":"90","url":"/api/v1/documents/flavel1692/entries/90","segments":[{"text":"Our saving knowledge of God in Christ, without which we cannot discern the Lords Body,","proofs":["1 Corinthians 11:29"]}]},{"document":"flavel1692","id":"90","url":"/api/v1/documents/flavel1692/entries/90","segments":[{"text":"The danger is exceeding great to Soul and Body. (1.) To the Soul,","proofs":["1 Corinthians 11:29"]},{"text":"&c. And to the Body,","proofs":["1 Corinthians 11:30"]}]},{"document":"flavel1692","id":"90","url":"/api/v1/documents/flavel1692/entries/90","segments":[{"text":"Their Duties at the Table are to discern Christ by the eye of Faith, under those signs of his Body and Blood,","proofs":["1 Corinthians 11:29"]}]},{"document":"flavel1692","id":"99","url":"/api/v1/documents/flavel1692/entries/99","segments":[{"text":"According to his promise,","proofs":["1 Corinthians 10:13"]}]},{"document":"flavel1692","id":"100","url":"/api/v1/documents/flavel1692/entries/100","segments":[{"text":"That we must act according to our Prayers; do all we can for the advancement of Gods Kingdom, and the exaltation of his Glory, as subjects and votaries thereto,","proofs":["1 Corinthians 10:31"]}]},{"document":"vincent1673","id":"1","url":"/api/v1/documents/vincent1673/entries/1","segments":[{"text":"2. Men may eat, and drink, and sleep, for this end; that they may nourish and refresh their bodies: It is lawful to design, and desire, and seek such things as these in such actions subordinately or less principally: but in these, and all actions, men ought principally and chiefly to design and seek the glory of God, Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.","proofs":["1 Corinthians 10:31"]}]},{"document":"vincent1673","id":"50","url":"/api/v1/documents/vincent1673/entries/50","segments":[{"text":"For I have received of the Lord, that which also I delivered unto you, that the Lord Jesus the same night wherein he was betrayed, took bread, & when he had given thanks he brake it and said; Take, eat; This is my Body, which is broken for you, this do in remembrance of me: after the same manner also he took the Cup when he had supped, saying; This Cup is the New Testament in my blood, This do as often as ye drink it in remembrance of me.","proofs":["1 Corinthians 11:23–25"]}]},{"document":"vincent1673","id":"55","url":"/api/v1/documents/vincent1673/entries/55","segments":[{"text":"3. When in Adversity, Persons murmur, are impatient, when they are incorrigible, and grow more hardned in their sins, Neither murmur ye as some of them murmured, and were destroyed of the Destroyer.","proofs":["1 Corinthians 10:10"]}]},{"document":"vincent1673","id":"64","url":"/api/v1/documents/vincent1673/entries/64","segments":[{"text":"3. Imitation of them in their Graces, and holy Conversation, Be ye also followers of me even as I also am of Christ.","proofs":["1 Corinthians 11:1"]}]},{"document":"vincent1673","id":"64","url":"/api/v1/documents/vincent1673/entries/64","segments":[{"text":"Let no man seek his own, but every man anothers wealth,","proofs":["1 Corinthians 10:24"]}]},{"document":"vincent1673","id":"65","url":"/api/v1/documents/vincent1673/entries/65","segments":[{"text":"3. A private contracted selfish spirit, which keepeth them from any cordial diligent, and seeking of one anothers good, unless their own private carnal Interest be promoted thereby, Let no man seek his own, but every man anothers wealth.","proofs":["1 Corinthians 10:24"]}]},{"document":"vincent1673","id":"74","url":"/api/v1/documents/vincent1673/entries/74","segments":[{"text":"We ought to endeavour the procurement and preservation of the Wealth, and outward Estates of others, in general, by a publick spirit, in seeking the good of the Common-wealth above our own, and seeking others private Wealth and Advantages, as well as our own, Let no man seek his own (that is only) but every man anothers wealth.","proofs":["1 Corinthians 10:24"]}]},{"document":"vincent1673","id":"81","url":"/api/v1/documents/vincent1673/entries/81","segments":[{"text":"Neither murmur ye as some of them also murmured, and were destroyed of the Destroyer.","proofs":["1 Corinthians 10:10"]}]},{"document":"vincent1673","id":"88","url":"/api/v1/documents/vincent1673/entries/88","segments":[{"text":"Be ye followers of me, even as I also am of Christ. Now I praise you Brethren, that ye keep the Ordinances as I delivered unto you. For I have received of the Lord that which also I delivered unto you.","proofs":["1 Corinthians 11:1–2, 23"]}]},{"document":"vincent1673","id":"91","url":"/api/v1/documents/vincent1673/entries/91","segments":[{"text":"Whosoever shall eat this bread and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.","proofs":["1 Corinthians 11:27"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"The Lords Supper is a Sacrament, not of mans invention, but our Lord Jesus Christ is the Author of it, and it is of his appointment and institution, For I have received of the Lord that which also I delivered unto you, that the Lord Jesus took bread, &c.","proofs":["1 Corinthians 11:23"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"The Lord Jesus did institute and appoint this Sacrament of his Supper the same night in which he was betrayed, The Lord Jesus the same night in which he was betrayed took bread.","proofs":["1 Corinthians 11:23"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"All that receive the Lords Supper, may and ought to receive it in both Elements, the Bread and also the Wine; this is evident from the directions which the Apostle doth give unto the Corinthians in general about their receiving this Sacrament, wherein he joyns the Cup and the Bread together, as belonging to all that did receive, As often as ye eat this Bread, and drink this Cup, ye do shew the Lords death till he come. Let a man (that is any man, and not the Minister only) examine himself, and so let him eat of that Bread and drink of that Cup.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"By the Bread and Wine in this Sacrament is signified and represented the body and blood of Christ, Take, eat, this is my Body. This Cup is the New Testament in my blood.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"That the Bread in this Sacrament is not turned into the real Body of Christ, may be proved by divers Arguments. Arg. 1. It is evident both unto sense and reason, that the Bread after consecration remaineth Bread as it was before. 1. It is evident unto sense, the quantity or bigness of bread remaineth, the figure of bread remaineth, the locality or place of bread remaineth; the colour, tast, and smell of bread remaineth, and nothing in the World is more evident unto sense, than the bread in the Sacrament, no alteration in the least unto sense being made by its consecration. 2. It is evident unto reason, that the bread cannot be turned into another substance, and the accidents not be at all changed or altered; when our Saviour turned water into wine, the water, as it lost its substance, so also it lost its colour, tast, smell and other accidents, and the wine made of water had the colour, tast and smell of wine, as well as the substance of wine; but in the Sacrament, there is no other colour, tast, figure, or any accident but of bread, and therefore in reason there is no other substance but of bread: In the Sacrament we must either cloath the body of Christ with the accidents of bread, and say that his Body is of such a figure, taste and colour as the Bread is, which would render him ill-favoured, ill-shapen, and debase his body (so glorious now in heaven) into the likeness of bread, which is such an absurd blasphemy that none will affirm; or else, if the accidents of bread cannot be attributed unto Christs body, and yet the substance of bread be gone, and the substance of Christs body come into its room; then the accidents of bread do exist without a subject, which is most absurd and contradictory unto reason; we perceive by our senses such a colour, taste and figure, it cannot be the body of Christ that is of such a colour, taste and figure; and if there be no other substance in the room that hath these accidents; hence then it follows, that it is nothing which hath this colour, taste and figure, and that in the Sacrament there is a white nothing, a sweet nothing, a loaf of nothing, a piece of nothing, which is a ridiculous absurdity; nothing is more evident unto reason than that the substance of the bread remaineth unchanged, whilst the accidents remain unchanged. Arg. 2. If the bread in this Sacrament be turned into the real Body of Christ, then either there are so many bodies of Christ as there are pieces of bread eaten in all Sacraments, or else they are all one and the same body. 1. It cannot be that there should be so many bodies of Christ as there are pieces of bread eaten in all Sacraments, because, first Christ would then be a Monster with many thousands, yea, millions of bodies. Secondly, It would lie in the power of any Minister to make as many bodies of Christ as he pleased, or that God should be bound to work a miracle every time the bread is consecrated. Thirdly, This cannot consist with Christs unity. Fourthly, none of Christs bodies, but one, would be the body which was born of the Virgin Mary, and that died upon the Cross. Fifthly, all these bodies, but the one he hath in heaven, would be without a soul, & so altogether insufficient to save the soul, or to confer any spiritual life or grace by the feeding upon them in this Sacrament; therefore it cannot be that there should be so many bodies of Christ as there are pieces of bread eaten in all Sacraments. 2. Neither can it be one and the same body of Christ which the bread in the Sacrament is turned into, for then it would follow, First, That Christs body is both visible & invisible, visible in Heaven & invisible in the Sacrament. 2. That one and the same body of Christ is present in divers places at the same time, in heaven & in divers places of the earth; & to say that one & the same body which is circumscribed by one place, is at the same time present in a thousand other places, is abhorrent unto all reason, and it is in effect to say, it is where it is not, and it is not where it is; which is an absurd contradiction. If Christs body be in heaven, it is not in the Sacrament: if it be in the Sacrament, it is not in heaven. Christs body is not divided, and so by parts in one place and in another at the same time; neither is Christs body infinite and so present in divers places together as God is present; for then his body would cease to be a body; therefore Christs body canot be in divers places together, therefore being in heaven, it is not present in the Sacrament. Arg. 3. If the bread in the Sacrament be turned in the real body of Christ, then after the eating of it, either it returneth to heaven which it cannot do, because it is there already; or else it remaineth with them that eat it; and if so, then Christs body in part would be turned into the substance of our bodies, and if we are wicked, when these same bodies are raised, it would be tormented for ever in hell; part also of Christs body would go into the draught & be subject to corruption; either of which to affirm is most horridly blasphemous, therefore the Popish tenent of Transubstantiation is to be abominated by all Christians. Arg. 4. If the bread in this Sacrament were turned into the real body of Christ, both the nature and end of the Sacrament would be destroyed; the nature of the Sacrament is to be a sign, the end of it is to be a remembrance of Christ; both which suppose Christs body to be absent, which this Sacrament is a sign and remembrance of, whereas, if the bread were turned into Christs body it would be present. Arg. 5. It is bread which is eaten in this Sacrament, and not the body of Christ, and so it is termed by the Apostle, As often as ye eat this bread,","proofs":["1 Corinthians 11:26"]},{"text":"not this body of Christ, Whosoever shall eat this bread unworthily, &c.","proofs":["1 Corinthians 11:27"]},{"text":"Let a man examin himself and so let him eat of that bread,","proofs":["1 Corinthians 11:28"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"If all Scripture expressions besides were to be understood litterally, then there would be some reason that this expression should be so understood too; but we frequently find figurative expressions in the Scripture, and that concerning Christ, That Rock was Christ.","proofs":["1 Corinthians 10:4"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"The worthy Receivers do partake really of the Body and Blood of Christ, with all his Benefits. 1. Not after a corporal and carnal manner, and by conjunction of his real body and blood unto their body, as meat and drink is really joyned unto them in their eating and drinking thereof. But 2. It is by Faith that Christs body and blood is really but spiritually joyned unto their Souls, and the vertue and efficacy, the fruits and benefits of his death are applyed by them, whereby they receive spiritual nourishment and growth in grace, The Cup of Blessing which we bless is it not the Communion of the Blood of Christ? The Bread which we break, is it not the Communion of the Body of Christ?","proofs":["1 Corinthians 10:16"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"The End of this Sacrament of the Lords Supper is the shewing forth of Christs death, by the receiving of which, Christians do publickly own, and give testimony of their belief in, and hopes of Salvation by a Crucified Lord, For as often as ye eat this Bread and drink this Cup, ye do shew the Lords death till he come.","proofs":["1 Corinthians 11:26"]}]},{"document":"vincent1673","id":"97","url":"/api/v1/documents/vincent1673/entries/97","segments":[{"text":"It is requisite for the obtaining this Habitual and Actual preparation in order to our worthy receiving, that we examine our selves, But let a man examine himself and so let him eat of that bread and drink of that cup.","proofs":["1 Corinthians 11:28"]}]},{"document":"vincent1673","id":"97","url":"/api/v1/documents/vincent1673/entries/97","segments":[{"text":"We are to examine our selves in order to our preparation for this Sacrament. 1. In our knowledge to discern the Lords body which is represented by the Bread, Not discerning the Lords Body.","proofs":["1 Corinthians 11:29"]},{"text":"In our repentance, self-judging and godly sorrow for our sins which hath brought sufferings upon our Lord, For if we would judge our selves we should not be judged.","proofs":["1 Corinthians 11:31"]}]},{"document":"vincent1673","id":"97","url":"/api/v1/documents/vincent1673/entries/97","segments":[{"text":"The sin of unworthy receiving the Lords Supper is, that such are guilty of the body and blood of the Lord, that is, they are guilty of an affront and indignity which they offer to the Lords body and blood, Whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.","proofs":["1 Corinthians 11:27"]}]},{"document":"vincent1673","id":"97","url":"/api/v1/documents/vincent1673/entries/97","segments":[{"text":"The danger of our unworthy receiving the Lords Supper, is the eating and drinking judgment to our selves; that is, provoking the Lord by our unworthy receiving, to inflict temporal, spiritual and eternal judgments upon us, For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lords body; For this cause many are weak and sickly among you, and many sleep.","proofs":["1 Corinthians 11:29–30"]}]},{"document":"vincent1673","id":"106","url":"/api/v1/documents/vincent1673/entries/106","segments":[{"text":"God is faithful, who will not suffer you to be tempted above that you are able.","proofs":["1 Corinthians 10:13"]}]},{"document":"lye1672","id":"1","url":"/api/v1/documents/lye1672/entries/1","segments":[{"text":"1. To glorifie God.","proofs":["1 Corinthians 10:31"]}]},{"document":"lye1672","id":"81","url":"/api/v1/documents/lye1672/entries/81","segments":[{"text":"1. All discontentment with our own estate.","proofs":["1 Corinthians 10:10"]}]},{"document":"lye1672","id":"93","url":"/api/v1/documents/lye1672/entries/93","segments":[{"text":"2. The Lords Supper is a Sacrament of the New Testament.","proofs":["1 Corinthians 11:23"]}]},{"document":"lye1672","id":"96","url":"/api/v1/documents/lye1672/entries/96","segments":[{"text":"2. The worthy receivers of the Lords Supper, are not after a corporal, and carnal manner, but by faith, made partakers of Christs body, and blood, with all his benefits, to their spiritual nourishment, and growth in grace.","proofs":["1 Corinthians 10:16"]}]},{"document":"lye1672","id":"97","url":"/api/v1/documents/lye1672/entries/97","segments":[{"text":"1. Knowledg to discern the Lords body.","proofs":["1 Corinthians 11:28"]}]},{"document":"lye1672","id":"97","url":"/api/v1/documents/lye1672/entries/97","segments":[{"text":"3. Repentance.","proofs":["1 Corinthians 11:31"]}]},{"document":"lye1672","id":"97","url":"/api/v1/documents/lye1672/entries/97","segments":[{"text":"4. Love.","proofs":["1 Corinthians 11:18"]}]},{"document":"lye1672","id":"97","url":"/api/v1/documents/lye1672/entries/97","segments":[{"text":"6. They, that come unworthily to the Lords Supper, eat and drink judgment to to themselves.","proofs":["1 Corinthians 11:27"]}]},{"document":"henry1703","id":"1","url":"/api/v1/documents/henry1703/entries/1","segments":[{"text":"Yes. Do all to the Glory of God,","proofs":["1 Corinthians 10:31"]}]},{"document":"henry1703","id":"15","url":"/api/v1/documents/henry1703/entries/15","segments":[{"text":"No. Wherefore let him that thinks he stands, take heed lest he fall,","proofs":["1 Corinthians 10:12"]}]},{"document":"henry1703","id":"36","url":"/api/v1/documents/henry1703/entries/36","segments":[{"text":"Yes. For he will not suffer you to be tempted above what ye are able,","proofs":["1 Corinthians 10:13"]}]},{"document":"henry1703","id":"40","url":"/api/v1/documents/henry1703/entries/40","segments":[{"text":"Yes. Doth not even Nature it self teach you?","proofs":["1 Corinthians 11:14"]}]},{"document":"henry1703","id":"42","url":"/api/v1/documents/henry1703/entries/42","segments":[{"text":"Yes. Not seeking my own Profit, but the Profit of many,","proofs":["1 Corinthians 10:33"]}]},{"document":"henry1703","id":"47","url":"/api/v1/documents/henry1703/entries/47","segments":[{"text":"Yes. They sacrific’d to Devils, and not to God,","proofs":["1 Corinthians 10:20"]}]},{"document":"henry1703","id":"47","url":"/api/v1/documents/henry1703/entries/47","segments":[{"text":"No. I would not that ye should have Fellowship with Devils,","proofs":["1 Corinthians 10:20"]}]},{"document":"henry1703","id":"49","url":"/api/v1/documents/henry1703/entries/49","segments":[{"text":"Yes. Dearly beloved, flee from Idolatry,","proofs":["1 Corinthians 10:14"]}]},{"document":"henry1703","id":"50","url":"/api/v1/documents/henry1703/entries/50","segments":[{"text":"Yes. For I would not that you should have Fellowship with Devils,","proofs":["1 Corinthians 10:20"]}]},{"document":"henry1703","id":"51","url":"/api/v1/documents/henry1703/entries/51","segments":[{"text":"Yes. For it is Bread which we break,","proofs":["1 Corinthians 10:16"]}]},{"document":"henry1703","id":"59","url":"/api/v1/documents/henry1703/entries/59","segments":[{"text":"Yes. For if any Man will be Contentious, we have no such Custom, neither the Churches of God,","proofs":["1 Corinthians 11:16"]}]},{"document":"henry1703","id":"80","url":"/api/v1/documents/henry1703/entries/80","segments":[{"text":"Yes. Let no Man seek his own, but every Man another’s Wealth,","proofs":["1 Corinthians 10:24"]}]},{"document":"henry1703","id":"81","url":"/api/v1/documents/henry1703/entries/81","segments":[{"text":"Yes. For they that murmur’d were destroy’d of the Destroyer,","proofs":["1 Corinthians 10:10"]}]},{"document":"henry1703","id":"81","url":"/api/v1/documents/henry1703/entries/81","segments":[{"text":"Yes. Lust not after evil Things as they also lusted,","proofs":["1 Corinthians 10:6"]}]},{"document":"henry1703","id":"87","url":"/api/v1/documents/henry1703/entries/87","segments":[{"text":"Yes. If we would judge our selves, we should not be judged,","proofs":["1 Corinthians 11:31"]}]},{"document":"henry1703","id":"88","url":"/api/v1/documents/henry1703/entries/88","segments":[{"text":"No. For with many of them God was not well pleased,","proofs":["1 Corinthians 10:5"]}]},{"document":"henry1703","id":"92","url":"/api/v1/documents/henry1703/entries/92","segments":[{"text":"Yes. For that Rock was Christ,","proofs":["1 Corinthians 10:4"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. I received of the Lord that which I deliver’d unto you,","proofs":["1 Corinthians 11:23"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. ’Twas in the Night wherein he was betray’d,","proofs":["1 Corinthians 11:23"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. Till he come,","proofs":["1 Corinthians 11:26"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. He took the Cup when he had supped;","proofs":["1 Corinthians 11:25"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. This is my Body which is broken for you,","proofs":["1 Corinthians 11:24"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. Ye do shew the Lord’s Death,","proofs":["1 Corinthians 11:26"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ? And the Bread which we break, is it not the Communion of the Body of Christ?","proofs":["1 Corinthians 10:16"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. For it is the New Testament,","proofs":["1 Corinthians 11:25"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. As often as ye eat this Bread,","proofs":["1 Corinthians 11:26"]}]},{"document":"henry1703","id":"97","url":"/api/v1/documents/henry1703/entries/97","segments":[{"text":"No. For they discern not the Lord’s Body,","proofs":["1 Corinthians 11:29"]}]},{"document":"henry1703","id":"97","url":"/api/v1/documents/henry1703/entries/97","segments":[{"text":"Yes. Let a Man examine himself, and so let him eat of that Bread, and drink of that Cup,","proofs":["1 Corinthians 11:28"]}]},{"document":"henry1703","id":"97","url":"/api/v1/documents/henry1703/entries/97","segments":[{"text":"Yes. For if we would judge our selves we should not be judged,","proofs":["1 Corinthians 11:31"]}]},{"document":"henry1703","id":"97","url":"/api/v1/documents/henry1703/entries/97","segments":[{"text":"Yes. They are guilty of the Body and Blood of the Lord,","proofs":["1 Corinthians 11:27"]}]},{"document":"henry1703","id":"97","url":"/api/v1/documents/henry1703/entries/97","segments":[{"text":"Yes. For they eat and drink Judgment to themselves,","proofs":["1 Corinthians 11:29"]}]},{"document":"henry1703","id":"106","url":"/api/v1/documents/henry1703/entries/106","segments":[{"text":"Yes. For God is faithful, who will not suffer us to be tempted above what we are able,","proofs":["1 Corinthians 10:13"]}]},{"document":"beddome1752","id":"3","url":"/api/v1/documents/beddome1752/entries/3","segments":[{"text":"Doth not even nature itself teach you,","proofs":["1 Corinthians 11:14"]}]},{"document":"beddome1752","id":"4","url":"/api/v1/documents/beddome1752/entries/4","segments":[{"text":"We must be followers of them only as they are of Christ,","proofs":["1 Corinthians 11:1"]}]},{"document":"beddome1752","id":"6","url":"/api/v1/documents/beddome1752/entries/6","segments":[{"text":"I speak as to wise men,","proofs":["1 Corinthians 10:15"]}]},{"document":"beddome1752","id":"7","url":"/api/v1/documents/beddome1752/entries/7","segments":[{"text":"Do we provoke the Lord to jealousy, are we stronger than he,","proofs":["1 Corinthians 10:22"]}]},{"document":"beddome1752","id":"13","url":"/api/v1/documents/beddome1752/entries/13","segments":[{"text":"For the man is not the woman, but the woman of the man,","proofs":["1 Corinthians 11:8"]}]},{"document":"beddome1752","id":"13","url":"/api/v1/documents/beddome1752/entries/13","segments":[{"text":"For the man was not created for the woman, but the woman for the man,","proofs":["1 Corinthians 11:9"]}]},{"document":"beddome1752","id":"16","url":"/api/v1/documents/beddome1752/entries/16","segments":[{"text":"Let him that thinketh he standeth take heed lest he fall,","proofs":["1 Corinthians 10:12"]}]},{"document":"beddome1752","id":"45","url":"/api/v1/documents/beddome1752/entries/45","segments":[{"text":"For I have received of the Lord, that which I also delivered unto you,","proofs":["1 Corinthians 11:23"]}]},{"document":"beddome1752","id":"45","url":"/api/v1/documents/beddome1752/entries/45","segments":[{"text":"And keep the ordinances as I delivered them unto you,","proofs":["1 Corinthians 11:2"]}]},{"document":"beddome1752","id":"52","url":"/api/v1/documents/beddome1752/entries/52","segments":[{"text":"Neither be ye idolaters, as were some of them,","proofs":["1 Corinthians 10:7"]}]},{"document":"beddome1752","id":"52","url":"/api/v1/documents/beddome1752/entries/52","segments":[{"text":"They sacrificed to devils, and not to God,","proofs":["1 Corinthians 10:20"]}]},{"document":"beddome1752","id":"56","url":"/api/v1/documents/beddome1752/entries/56","segments":[{"text":"For it is bread that we break,","proofs":["1 Corinthians 10:16"]}]},{"document":"beddome1752","id":"64","url":"/api/v1/documents/beddome1752/entries/64","segments":[{"text":"For if any man will be contentious, we have no such custom, neither the churches of Christ,","proofs":["1 Corinthians 11:16"]}]},{"document":"beddome1752","id":"86","url":"/api/v1/documents/beddome1752/entries/86","segments":[{"text":"We must not lust after evil things,","proofs":["1 Corinthians 10:6"]}]},{"document":"beddome1752","id":"100","url":"/api/v1/documents/beddome1752/entries/100","segments":[{"text":"They were all baptized unto Moses in the cloud and in the sea,","proofs":["1 Corinthians 10:1–2"]}]},{"document":"beddome1752","id":"101","url":"/api/v1/documents/beddome1752/entries/101","segments":[{"text":"The church of Corinth came together into one place—to eat the Lord’s supper,","proofs":["1 Corinthians 11:20"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"It was received of the Lord,","proofs":["1 Corinthians 11:23"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"The same night wherein he was betrayed,","proofs":["1 Corinthians 11:23"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"He took the cup when he had supped,","proofs":["1 Corinthians 11:25"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"The cup of blessing which we bless,","proofs":["1 Corinthians 10:16"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"This is my body,","proofs":["1 Corinthians 11:24"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"Do this in remembrance of me,","proofs":["1 Corinthians 11:24"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"As oft as ye eat of this bread and drink of this cup, ye do show forth the Lord’s death,","proofs":["1 Corinthians 11:25"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"This is my body which is broken,","proofs":["1 Corinthians 11:24"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"The cup of blessing which we bless, is it not the communion of the blood of Christ?","proofs":["1 Corinthians 10:16"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"We are all partakers of that one bread,","proofs":["1 Corinthians 10:17"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"Till he come,","proofs":["1 Corinthians 11:26"]}]},{"document":"beddome1752","id":"104","url":"/api/v1/documents/beddome1752/entries/104","segments":[{"text":"Let a man examine himself, and so let him","proofs":["1 Corinthians 11:28"]}]},{"document":"beddome1752","id":"104","url":"/api/v1/documents/beddome1752/entries/104","segments":[{"text":"Not discerning the Lord’s body,","proofs":["1 Corinthians 11:29"]}]},{"document":"beddome1752","id":"104","url":"/api/v1/documents/beddome1752/entries/104","segments":[{"text":"When ye come together in the church, I hear that there be divisions among you; this is not to eat the Lord’s supper,","proofs":["1 Corinthians 11:18, 20"]}]},{"document":"beddome1752","id":"104","url":"/api/v1/documents/beddome1752/entries/104","segments":[{"text":"Have ye not houses to eat and to drink in?","proofs":["1 Corinthians 11:22"]}]},{"document":"beddome1752","id":"104","url":"/api/v1/documents/beddome1752/entries/104","segments":[{"text":"They are guilty of the body and blood of the Lord,","proofs":["1 Corinthians 11:27"]}]},{"document":"beddome1752","id":"104","url":"/api/v1/documents/beddome1752/entries/104","segments":[{"text":"For this cause many are weak and sickly among you, and many sleep,","proofs":["1 Corinthians 11:30"]}]},{"document":"beddome1752","id":"104","url":"/api/v1/documents/beddome1752/entries/104","segments":[{"text":"For if we would judge ourselves we should not be judged,","proofs":["1 Corinthians 11:31"]}]},{"document":"beddome1752","id":"108","url":"/api/v1/documents/beddome1752/entries/108","segments":[{"text":"Whether ye eat or drink, or whatsoever ye do, do all to the glory of God,","proofs":["1 Corinthians 10:31"]}]},{"document":"beddome1752","id":"113","url":"/api/v1/documents/beddome1752/entries/113","segments":[{"text":"That we might not be tempted above what we are able to bear,","proofs":["1 Corinthians 10:13"]}]},{"document":"dickson1684","id":"1","url":"/api/v1/documents/dickson1684/entries/1","segments":[{"text":"but an unknown tongue doth not edify. (7.) Because, all are commanded to try the Spirits,","proofs":["1 Corinthians 10:15"]}]},{"document":"dickson1684","id":"7","url":"/api/v1/documents/dickson1684/entries/7","segments":[{"text":"Yes:","proofs":["1 Corinthians 10:1–4"]}]},{"document":"dickson1684","id":"11","url":"/api/v1/documents/dickson1684/entries/11","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:30, 32"]}]},{"document":"dickson1684","id":"11","url":"/api/v1/documents/dickson1684/entries/11","segments":[{"text":"(4) Because, God was provoked, with the sins of the Corinthians, for which he punished them;","proofs":["1 Corinthians 10:22","11:30"]}]},{"document":"dickson1684","id":"16","url":"/api/v1/documents/dickson1684/entries/16","segments":[{"text":"And hath commanded the administration of the Lords Supper, even to his second coming;","proofs":["1 Corinthians 11:26"]}]},{"document":"dickson1684","id":"17","url":"/api/v1/documents/dickson1684/entries/17","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:32"]}]},{"document":"dickson1684","id":"17","url":"/api/v1/documents/dickson1684/entries/17","segments":[{"text":"(5) Because, the Lord hath inflicted temporal punishments upon Believers for their faults;","proofs":["1 Corinthians 11:30"]}]},{"document":"dickson1684","id":"21","url":"/api/v1/documents/dickson1684/entries/21","segments":[{"text":"To administer the Sacraments;","proofs":["1 Corinthians 11:13"]}]},{"document":"dickson1684","id":"25","url":"/api/v1/documents/dickson1684/entries/25","segments":[{"text":"(1) Because, in very many places of the New Testament, the word Church (to wit Visible) is so largely taken, that it cannot be restricted, to any particular Congregational Church;","proofs":["1 Corinthians 10:32"]}]},{"document":"dickson1684","id":"25","url":"/api/v1/documents/dickson1684/entries/25","segments":[{"text":"(11) Because, the death of Christ, in the last supper, is to be shewed till he come;","proofs":["1 Corinthians 11:26"]},{"text":"In the Lords Supper, we have communion with Christ;","proofs":["1 Corinthians 10:16"]}]},{"document":"dickson1684","id":"25","url":"/api/v1/documents/dickson1684/entries/25","segments":[{"text":"And the Corinthians, in their abuse of the Lords Supper;","proofs":["1 Corinthians 11:18"]}]},{"document":"dickson1684","id":"25","url":"/api/v1/documents/dickson1684/entries/25","segments":[{"text":"(2) Because, the Church is espoused to one only namely to Christ;","proofs":["1 Corinthians 11:3"]}]},{"document":"dickson1684","id":"25","url":"/api/v1/documents/dickson1684/entries/25","segments":[{"text":"And from","proofs":["1 Corinthians 11:28"]}]},{"document":"dickson1684","id":"26","url":"/api/v1/documents/dickson1684/entries/26","segments":[{"text":"Ye,.","proofs":["1 Corinthians 11:20"]}]},{"document":"dickson1684","id":"26","url":"/api/v1/documents/dickson1684/entries/26","segments":[{"text":"(2) Because, the Apostle is so far from commanding separation from the Church of Corinth, that he praises their meetings; ()","proofs":["11:20"]},{"text":"And from those who did eat and drink unworthily at the Lords Table. Such do not eat and drink damnation to others, but to themselves;","proofs":["1 Corinthians 11:27, 29"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:23","10:16","11:25–26","1 Corinthians 10:16, 21"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"For no other reasons, but because they represent and confirm things spiritual to Believers. (3) Because, the cup of blessing in the Sacrament, is the communion of the blood of Christ; and the bread is the communion of the body of Christ;","proofs":["1 Corinthians 10:16"]},{"text":"(4) Because, the Sacraments bring into our memories, Christ and his benefits; and therefore, as it were, they set him before our eyes, and so increase and confirm our faith:","proofs":["1 Corinthians 11:24–25"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"And how many thousands do eat and drink unworthily, drinking and eating damnation to themselves;","proofs":["1 Corinthians 11:29"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"I answer two only, namely Baptism, and the Lords Supper.","proofs":["1 Corinthians 11:20, 23"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"No.","proofs":["1 Corinthians 11:20, 23"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"Yes.","proofs":["1 Corinthians 10:1–4"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"(1) Because, the Apostle ()","proofs":["1 Corinthians 10:1–3"]},{"text":"(3) Because, the Scripture applyeth to Believers, under the Old Testament, the Sacraments of the New;","proofs":["1 Corinthians 10:1–3"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"(4) Because, Infants no less than others come to Age, were Baptised, in the Cloud and in the Sea;","proofs":["1 Corinthians 10:2"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"(2) Because, there is a command for repeating, and frequent using the Lords Supper;","proofs":["1 Corinthians 11:25–26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:23–26","10:16–17, 21"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:25–29"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(3) Because, the Apostle commands the Corrinthians, that when they come together to eat, they tarry one for another;","proofs":["1 Corinthians 11:33"]},{"text":"(4) Because, the Lords Supper is a Sacrament of Brother-hood, and communion of the Saints;","proofs":["1 Corinthians 10:16–17","11:33"]},{"text":"(6) Because, Christ when he had taken bread, and distributed it, is said, to have likewise taken the Cup;","proofs":["1 Corinthians 11:23–27"]},{"text":"(8) Because, the common People, which are Communicants, gather more Fruit from both the Forms, than from one onely;","proofs":["1 Corinthians 10:16","11:26"]},{"text":"(10) Because, the Apostles and Christians of the Primitive Church, did communicate under both Forms;","proofs":["1 Corinthians 10–11"]},{"text":"(17) Because, Christ commanded the Element of bread to be broken, eaten, and distributed. But no where doth Christ command the bread to be Reserved;","proofs":["1 Corinthians 11:23–24"]},{"text":"(18) Because, the bread which is the communion of the body of Christ, is the bread which we break;","proofs":["1 Corinthians 10:16"]},{"text":"(19) Because, the bread and the wine, are not Sacramental Symbols, but in the very action;","proofs":["1 Corinthians 11:26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:26–28"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(2) Because, before and after consecration, the bread is called the communion of the body of Christ: but nothing is said, or can be the communion of its own self;","proofs":["1 Corinthians 10:16"]},{"text":"(3) Because, afrer consecration, the Apostle calls not the bread, a Species or form of Bread;","proofs":["1 Corinthians 11:26–28"]},{"text":"(4) Because, Christ did institute the Supper to be a memorial of himself until he come again. But a memorial, is not of things corporally present, but of things absent;","proofs":["1 Corinthians 11:25"]},{"text":"(5) Because, that which is properly broken, is not the body of Christ, but the bread is properly broken, therefore the bread is not the body of Christ,","proofs":["1 Corinthians 10:16"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"No.","proofs":["1 Corinthians 10:16"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(1) Because, Christ was sitting with his body at the Table. (2) Because, he himself did eat of the bread, and drink of the wine. (3) Because, he took bread from the Table: he took not his own body: he break bread, and did distribute it, he break not his own body: so he took the Cup, and not his own blood. (4) Because, Christ said, the Cup was the New Testament in his blood: but the Cup is not in, with, and under the Wine. (5) Because Christ said, the bread was his body, which was broken; the Wine was his blood, which was shed. But neither was his body broken under the bread, nor his blood shed under the Wine, seing Christ as yet, was not betrayed, crucified, and dead. In the next place, the end of the Lords Supper is, that we may remember Christ, and declare his death until be come;","proofs":["1 Corinthians 11:24–26"]},{"text":"Therefore if Christ be now present with his body, in, with, and under the bread, the Sacramental remembrance of Christ, and the declaring of his death, ought to cease. This Doctrine of Consubstantiation, is contrary to the Articles of our Faith. It is against the Truth and Verity of his Humane Nature, which is visible, palpable, and in a certain place circumscriptive. It is against the Article of his ascension: for it makes his body, which is now in Heaven, until the last day, to be in, with, and under a piece of bread. It is against the spiritual communion of the Saints with Christ the Head, which the Lutherians makes by this doctrine a corporal and carnal communion, contrary to","proofs":["1 Corinthians 10:3–4"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 10:16"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(1) Because, the body of Christ in this Sacrament, is spiritually eaten by Believers; and his blood is spiritually drunken. But a spiritual presence, is a true and real presence; because, it comes and flowes from true and real causes, namely from Faith, and the Holy Spirit. (2) Because, in the right use of this Sacrament, Christ is united to a man by faith, and by the Holy Spirit;","proofs":["1 Corinthians 10:16"]},{"text":"(3) Because, the body of Christ, in so far as, it was given to the death, and was broken for us on the cross, and in so far, as his blood was shed for the remission of our sins; all these (I say) are the internal matter of this Sacrament;","proofs":["1 Corinthians 11:24"]},{"text":"(4) Because, those who eat and drink unworthily, are said, not to discern the Lords body: and therefore to such as eat and drink worthily, the body and blood of Christ must be truely present, according to their spiritual sense, namely Faith;","proofs":["1 Corinthians 11:24"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:27–29"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(1) Because, ignorant and wicked men eating and drinking unworthily, are guily of the body and blood of Christ, and so bring judgement upon themselves;","proofs":["1 Corinthians 11:29"]},{"text":"(6) Because, if the Church willingly and wittingly admit such persons, they stir up the wrath of God, against themselves, for suffering Gods Covenant, and his holy Symboles, to be openly prophaned;","proofs":["1 Corinthians 11:30"]}]},{"document":"dickson1684","id":"30","url":"/api/v1/documents/dickson1684/entries/30","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:27–34"]}]},{"document":"dickson1684","id":"31","url":"/api/v1/documents/dickson1684/entries/31","segments":[{"text":"(1) Because, all the Priests, Levites, and Prophets of the Jewish church, who had the same Promises which the Christian church hath now under the New Testament; ()","proofs":["1 Corinthians 10:3–4"]}]},{"document":"bastingius1591","id":"66","url":"/api/v1/documents/bastingius1591/entries/66","segments":[{"text":"The principall end of the Sacramentes, bee, to seale vp the promise of God, (by which argument againe, the opinion of the work wroght is overthrowne, for that faith alone is sufficient, to attaine the grace of Gods promise) yet the same are also signes vnto vs, of testifiing our duty, that is, of performing thankefulnes to God, that wee in like maner, may make knowne our religion towards him, as wel before himselfe and the Angels, as before men. Secondly, that by these, as it were by markes of one, and the same fayth and confession, we may be discerned from al other sects: For (as he saith) Men can be gathred togither into no name of Religion, either true or false, vnlesse they be tyed togither by some communion of visible seales or Sacraments, Thirdly, that by the same, and by the vse of them, we may be bound and stirred vp, to foster and maintaine mutual loue vnder one head, which is Christ.","proofs":["1 Corinthians 10:20–21"]}]},{"document":"bastingius1591","id":"75","url":"/api/v1/documents/bastingius1591/entries/75","segments":[{"text":"Because Christ hath commaunded me, and all the faithfull, to eate of this bread being broken, and to drinke of this cup, being deuided among vs, in remembrance of him, and hath also added this promis: First, that his bodie was no lesse assuredlie offered, and broken for me vpon the crosse, and his blood shead for me, than with mine eies I see, that the bread of the Lord is broken vnto me, and the cup reached vnto me. Secondly, that my soule is no lesse assuredly fed vnto euerlasting life by him, with his bodie that was crucified, and his blood that was shed for vs, than I doe with my bodily mouth receiue bread and wine, the tokens of the bodie and blood of the Lord, being deliuered vnto me by the hand of the minister.","proofs":["1 Corinthians 10:16–17","11:23–25"]}]},{"document":"bastingius1591","id":"76","url":"/api/v1/documents/bastingius1591/entries/76","segments":[{"text":"heauen, and we vpon earth, yet notwithstanding we are flesh of his flesh, and bone of his","proofs":["1 Corinthians 11:26"]}]},{"document":"bastingius1591","id":"77","url":"/api/v1/documents/bastingius1591/entries/77","segments":[{"text":"In the institution of the Supper, the wordes whereof are these: Our Lord Iesus Christ, the same night that he was betraied, tooke bread, & when he had giuen thankes, he brake it and said: Take, eate, this is my bodie which is broken for you: this doo yee in remembrance of me. Likewise after supper he took the cup: saying,","proofs":["1 Corinthians 11:23"]},{"text":"k The cup of thanksgiuing, wherewith we giue thankes, is it not the communion of the blood of christ? The bread which we breake, is it not the communion of the Lordes bodie? Because wee beeing manie are one bread, and one body, for we are al partakers of one bread.","proofs":["1 Corinthians 10:16–17"]}]},{"document":"bastingius1591","id":"78","url":"/api/v1/documents/bastingius1591/entries/78","segments":[{"text":"Christ: although after the nature of Sacraments, and the","proofs":["1 Corinthians 10:16","11:26"]},{"text":"maner of speach which the holy Ghost vseth in speaking of these thinges, the bread is called the body of Christ.","proofs":["1 Corinthians 10:1"]}]},{"document":"bastingius1591","id":"79","url":"/api/v1/documents/bastingius1591/entries/79","segments":[{"text":"with the mouth of the bodie receiue these holy signes, in remembrance of him: Secondly, that his passion and obedience is as certainlie ours, as if we our selues had payed the punishment of our sinnes, and made satisfaction vnto God.","proofs":["1 Corinthians 10:16–17"]}]},{"document":"bastingius1591","id":"80","url":"/api/v1/documents/bastingius1591/entries/80","segments":[{"text":"Christ, who nowe according to his humanitie, is onely in Heauen at the right hand of his","proofs":["10:16"]}]},{"document":"bastingius1591","id":"81","url":"/api/v1/documents/bastingius1591/entries/81","segments":[{"text":"Only they who are trulie sory, that they haue offended God by their sins: and do beleeue that they are forgiuen them for Christs sake: and that whatsoeuer other infirmities they haue, they are couered by his passion and death, and who desire more and more to goe forward in fayth and vprightnes of life. But hypocrits, & they that do not trulie repent, doe eat & drink vnto themselues condemnation.","proofs":["1 Corinthians 10:21","11:28"]}]},{"document":"bastingius1591","id":"82","url":"/api/v1/documents/bastingius1591/entries/82","segments":[{"text":"No in no wise, For by that meanes the couenant of God is prophaned, & the wrath of God is prouoked against the whole congregation: wherfore the Church, by the commandement of Christ and of his Apostles, vsing the keies of the kingdom of heauen, ought to keepe backe such from the Supper, vntill they repent and amend their maners.","proofs":["1 Corinthians 11:20, 34"]}]},{"document":"bastingius1591","id":"91","url":"/api/v1/documents/bastingius1591/entries/91","segments":[{"text":"are referred only to his glory, and not those which are deuised by our selues vppon a good intent, or","proofs":["1 Corinthians 10:31"]}]},{"document":"bastingius1591","id":"94","url":"/api/v1/documents/bastingius1591/entries/94","segments":[{"text":"That as I loue the saluation of my owne soule, so I diligently shun and auoide all Idolatrie, coniuring, inchantment,","proofs":["10:7, 14"]},{"text":"submit my selfe with all","proofs":["1 Corinthians 10:10"]}]},{"document":"bastingius1591","id":"103","url":"/api/v1/documents/bastingius1591/entries/103","segments":[{"text":"Sacramentes, and to the publike prayers,","proofs":["1 Corinthians 11:33"]}]},{"document":"rogers1607","id":"7","url":"/api/v1/documents/rogers1607/entries/7","segments":[{"text":"S. Paul saith,","proofs":["1 Corinthians 10:1"]}]},{"document":"rogers1607","id":"7","url":"/api/v1/documents/rogers1607/entries/7","segments":[{"text":"Brethren, I would not haue you ignorant, that all our Fathers were vnder the cloude, and all passed through the sa;","proofs":["1 Corinthians 10:2"]},{"text":"and did all eate the same spirituall meat; and did all drinke the same spirituall drinke:","proofs":["1 Corinthians 10:3"]}]},{"document":"rogers1607","id":"8","url":"/api/v1/documents/rogers1607/entries/8","segments":[{"text":"The communion of Saints,","proofs":["1 Corinthians 10:16"]}]},{"document":"rogers1607","id":"17","url":"/api/v1/documents/rogers1607/entries/17","segments":[{"text":"and all are to participate of the bread, and cuppe at the Lords supper.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"rogers1607","id":"19","url":"/api/v1/documents/rogers1607/entries/19","segments":[{"text":"Wee that are many, are one Bread, and one Body.","proofs":["1 Corinthians 10:17"]}]},{"document":"rogers1607","id":"19","url":"/api/v1/documents/rogers1607/entries/19","segments":[{"text":"After the same manner also he tooke the cup, when he had Supped, saying, This is the new Testament in my blood, this do as oft as yee drinke it, in remembrance of mee.","proofs":["1 Corinthians 11:23–25"]}]},{"document":"rogers1607","id":"20","url":"/api/v1/documents/rogers1607/entries/20","segments":[{"text":"In the church men should not be couered.","proofs":["1 Corinthians 11:4, 7, 14"]}]},{"document":"rogers1607","id":"20","url":"/api/v1/documents/rogers1607/entries/20","segments":[{"text":"and be couered.","proofs":["1 Corinthians 11:5"]}]},{"document":"rogers1607","id":"20","url":"/api/v1/documents/rogers1607/entries/20","segments":[{"text":"with other things.","proofs":["1 Corinthians 11:2–4"]}]},{"document":"rogers1607","id":"20","url":"/api/v1/documents/rogers1607/entries/20","segments":[{"text":"of Gods word, and generally vnto the whole Church,","proofs":["1 Corinthians 10:15"]}]},{"document":"rogers1607","id":"22","url":"/api/v1/documents/rogers1607/entries/22","segments":[{"text":"2. Hee giueth a strait commandement, Not to bow downe to them, nor worship them:","proofs":["1 Corinthians 10:7, 14"]},{"text":"to flie from them,","proofs":["1 Corinthians 10:14"]}]},{"document":"rogers1607","id":"23","url":"/api/v1/documents/rogers1607/entries/23","segments":[{"text":"and celebrate the supper of the Lord,","proofs":["1 Corinthians 11:24–25"]},{"text":"and Minister the Lords Supper.","proofs":["1 Corinthians 10:16"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"so the participation of one Loafe, and of one Cuppe in the Lord his Supper, doth commend vnto our consideration a sweete concord; a brotherly vnanimitie; and a constant continuance in the true worship of God, without fauouring of Idolatrie in ay respect.","proofs":["1 Corinthians 10:17"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"and broken for you,","proofs":["1 Corinthians 11:24"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"The cup of blessing which we blesse, is it not the communion of the blood of Christ? The bread which we breake, is it not the communion of the body of Christ? saith Saint Paul.","proofs":["1 Corinthians 10:16"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"the old Israelites,","proofs":["1 Corinthians 10:5"]},{"text":"and the wicked Corinthians.","proofs":["1 Corinthians 11:27"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"and the Lords supper.","proofs":["1 Corinthians 11:24"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"and S. Paul, The cup of blessing, which wee blesse, is not the communion of the blood of Christ? The bread which wee breake, is not the communion of the body of Christ?","proofs":["1 Corinthians 10:16"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"and so receiue the Atheists, Libertines, and impenitent persons.","proofs":["1 Corinthians 11:27"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"Vnworthily, shallbe guiltie of the body, and blood of Christ.","proofs":["1 Corinthians 11:27"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"The Supper of the Lord is a token of the loue that Christians ought to haue among themselues. For which cause it is called, the Lords table,","proofs":["1 Corinthians 10:21"]},{"text":"the Lords Supper,","proofs":["1 Corinthians 11:20"]},{"text":"a communion of the body of Christ, and they that partake thereof, though they be manie, yet are but one bread, and one body.","proofs":["1 Corinthians 10:16–17"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"this is my body, which is giuen for you &c. This cuppe is the newe Testament in my blood, which is shedde for you, saith our Sauiour.","proofs":["1 Corinthians 11:24"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"And to such as receiue the same worthily,","proofs":["1 Corinthians 11:28"]},{"text":"it is the partaking of the Body, and Blood of Christ.","proofs":["1 Corinthians 10:16–17"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"As often as ye shall eate this Bread (not Christ his reall Body); and drinke this Cuppe (not the reall Blood of Christ), you shewe the Lords death till he come, saith S. Paul.","proofs":["1 Corinthians 11:26"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"The true, and lawfull vse of this Sacrament hath bin afore set downe, And there it may suffice vs to be remembred, how the Lords Supper was ordained, that the bread should not only be broken, and eaten,","proofs":["1 Corinthians 10:16","11:2"]},{"text":"the cuppe should onely be giuen, & drunken,,","proofs":["1 Corinthians 11:25"]},{"text":"and all this done in remembrance of Christ.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"rogers1607","id":"29","url":"/api/v1/documents/rogers1607/entries/29","segments":[{"text":"S. Paul doth shewe, how the Supper of the Lord is receiued of some worthily, which do examine, and iudge themselues,","proofs":["1 Corinthians 11:28"]},{"text":"and discerne the Lords Body,","proofs":["1 Corinthians 11:29"]},{"text":"as also doe abstaine from the table of deuills.","proofs":["1 Corinthians 10:21"]}]},{"document":"rogers1607","id":"29","url":"/api/v1/documents/rogers1607/entries/29","segments":[{"text":"Againe, of others the same is vnworthily receiued,","proofs":["1 Corinthians 11:28–29"]},{"text":"that is to say which themselues doe not examine, nor iudge,","proofs":["1 Corinthians 11:28, 31"]},{"text":"neither discerne the Lords body,","proofs":["1 Corinthians 11:29"]},{"text":"and doe communicate at the Table of the Lord, and at the Table of deuils.","proofs":["1 Corinthians 10:21"]}]},{"document":"rogers1607","id":"29","url":"/api/v1/documents/rogers1607/entries/29","segments":[{"text":"Therefore they procure vnto themselues most heauie punishements,","proofs":["1 Corinthians 11:27"]}]},{"document":"rogers1607","id":"30","url":"/api/v1/documents/rogers1607/entries/30","segments":[{"text":"That the Bread must be giuen to All, and eaten of All;","proofs":["1 Corinthians 10:16"]}]},{"document":"rogers1607","id":"30","url":"/api/v1/documents/rogers1607/entries/30","segments":[{"text":"The Cup is to be giuen to All, and to be drunken of All.","proofs":["1 Corinthians 10:16","11:25"]}]},{"document":"rogers1607","id":"31","url":"/api/v1/documents/rogers1607/entries/31","segments":[{"text":"Wee are to adore Christ as alwaies present, contrary to the Scripture, where we are taught to remember him absent.","proofs":["1 Corinthians 11:25"]}]},{"document":"rogers1607","id":"34","url":"/api/v1/documents/rogers1607/entries/34","segments":[{"text":"in the open Churches,","proofs":["1 Corinthians 11:17"]}]},{"document":"ursinus1587","id":"87","url":"/api/v1/documents/ursinus1587/entries/87","segments":[{"text":"Because Christ hath commaunded me and all the faithfull to eate of this breade broken, and to to drinke of the cup distributed in remembrance of him, with this promise adioined. First, that his bodie was as certainly broken and offred for me on the Crosse, and his bloud shed for me, as I behold with my eies the bread of the Lord broken vnto me, and the cup communicated to me: and further that my soul is no lesse assuredly fed to euerlasting life with his bodie, which was crucified for vs, and his bloud, which was shedde for vs: than I receiue and tast by the mouth of my bodie the bread and wine, the signes of the bodie and bloud of our Lord, receiued at the hand of the Minister.","proofs":["1 Corinthians 10:16–17","11:23–25"]}]},{"document":"ursinus1587","id":"88","url":"/api/v1/documents/ursinus1587/entries/88","segments":[{"text":"heauen, and we in earth, yet neuerthelesse are wee flesh of his flesh, and bone of his","proofs":["1 Corinthians 11:26"]}]},{"document":"ursinus1587","id":"89","url":"/api/v1/documents/ursinus1587/entries/89","segments":[{"text":"In the institution of his supper; the wordes whereof are these: Our Lord Jesus Christ in the night that he was betraied, tooke bread. And when he had giuen thankes, he brake it, and said, Take, eate, this is my bodie which is broken for you: this doe you in remembrance of me. Likewise also he tooke the cup when he had supped, and saide,","proofs":["1 Corinthians 11:23"]},{"text":"For wee that are manie are one bread and one bodie, because wee all are partakers of one bread.","proofs":["1 Corinthians 10:16–17"]}]},{"document":"ursinus1587","id":"90","url":"/api/v1/documents/ursinus1587/entries/90","segments":[{"text":"Christ: Although according to the manner of Sacramentes, and that","proofs":["1 Corinthians 10:16","11:26"]},{"text":"forme of speaking of them which is vsuall vnto the holy Ghost, the bread is called the body of Christ.","proofs":["1 Corinthians 10:1"]}]},{"document":"ursinus1587","id":"91","url":"/api/v1/documents/ursinus1587/entries/91","segments":[{"text":"perceiue by the mouth of our bodie these holie signes in remembraunce of him: and further also, that his suffering and obedience is so certainely ours, as though we our selues had suffered punishments for our sinnes, and had satisfied God.","proofs":["1 Corinthians 10:16–17"]}]},{"document":"ursinus1587","id":"92","url":"/api/v1/documents/ursinus1587/entries/92","segments":[{"text":"Christ, who now according to his humane nature is onely in heauen at the right hand of his","proofs":["10:16"]}]},{"document":"ursinus1587","id":"93","url":"/api/v1/documents/ursinus1587/entries/93","segments":[{"text":"They onely who are trulie sorrowfull, that they haue offended GOD by their sinnes; and yet trust that those sinnes are pardoned them for Christes sake: and what other infirmities they haue, that those are couered by his passion and death; who also desire more, and more to go forward in faith and integritie of life. But hypocrites and they who doe not truely repent, do eate and drinke damnation to themselues.","proofs":["1 Corinthians 10:21","11:28"]}]},{"document":"ursinus1587","id":"94","url":"/api/v1/documents/ursinus1587/entries/94","segments":[{"text":"No. For by that meanes the couenaunt of GOD is profaned, and the wrath of GOD is stirred vp against the whole assemblie. Wherefore the Church by the commandment of Christ and his Apostles, vsing the keies of the kingdome of heauen, ought to driue them from this Supper, till they shall repent, and chaunge their manners.","proofs":["1 Corinthians 11:20, 34"]}]},{"document":"ursinus1587","id":"143","url":"/api/v1/documents/ursinus1587/entries/143","segments":[{"text":"referred only to his glorie: and not those which are imagined by vs, as seeming to vs to be right and good, or which are","proofs":["1 Corinthians 10:31"]}]},{"document":"ursinus1587","id":"146","url":"/api/v1/documents/ursinus1587/entries/146","segments":[{"text":"That, as dearlie as I tender the saluation of my own soul, so earnestlie should I shun & flie all Idolatry, sorcery, enchantmēts,","proofs":["10:7, 14"]},{"text":"submit & subiect my self vnto him with al","proofs":["1 Corinthians 10:10"]}]},{"document":"ursinus1587","id":"155","url":"/api/v1/documents/ursinus1587/entries/155","segments":[{"text":"Sacraments,","proofs":["1 Corinthians 11:33"]}]}]}