{"passage":["1 Corinthians 11:23–26"],"results":[{"document":"lbcf1689","id":"22.5","url":"/api/v1/documents/lbcf1689/paragraphs/22.5","segments":[{"text":"the Lord’s Supper, are all parts of Religious Worship of God, to be performed in Obedience to him, with Understanding, Faith, Reverence, and Godly Fear; moreover, Solemn Humiliation,","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689","id":"28.1","url":"/api/v1/documents/lbcf1689/paragraphs/28.1","segments":[{"text":"Baptism and the Lord’s Supper, are Ordinances of positive and soveraign Institution, appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the end of the World.","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689","id":"30.1","url":"/api/v1/documents/lbcf1689/paragraphs/30.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same Night wherein he was betrayed, to be observed in his Churches unto the end of the World, for the perpetual remembrance, and shewing forth the Sacrifice of himself in his Death, Confirmation of the Faith of Believers in all the Benefits thereof, their spiritual Nourishment, and Growth in him, their further ingagement in, and to all Duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1689","id":"30.2","url":"/api/v1/documents/lbcf1689/paragraphs/30.2","segments":[{"text":"possible Praise unto God for the same. So that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christ’s own only Sacrifice, the alone Propitiation for all the Sins of the Elect.","proofs":["1 Corinthians 11:24"]}]},{"document":"lbcf1689","id":"30.3","url":"/api/v1/documents/lbcf1689/paragraphs/30.3","segments":[{"text":"The Lord Jesus hath in this Ordinance, appointed his Ministers to Pray, and Bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy Use, and to take and break the Bread; to take the Cup, and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1689","id":"30.5","url":"/api/v1/documents/lbcf1689/paragraphs/30.5","segments":[{"text":"Bread and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"lbcf1689","id":"30.6","url":"/api/v1/documents/lbcf1689/paragraphs/30.6","segments":[{"text":"Nature of the Ordinance, and hath been, and is the cause of manifold Superstitions, yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"lbcf1689","id":"30.7","url":"/api/v1/documents/lbcf1689/paragraphs/30.7","segments":[{"text":"Worthy Receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly, by Faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the Benefits of his Death; the Body and Blood of Christ being then not corporally or carnally, but spiritually present to the Faith of Believers in that Ordinance, as the Elements themselves are to their outward Senses.","proofs":["11:23–26"]}]},{"document":"lbcf1689-modernized","id":"22.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/22.5","segments":[{"text":"the Lord’s Supper, are all parts of Religious Worship of God, to be performed in Obedience to him, with Understanding, Faith, Reverence, and Godly Fear; moreover, Solemn Humiliation,","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689-modernized","id":"28.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/28.1","segments":[{"text":"Baptism and the Lord’s Supper, are Ordinances of positive and sovereign Institution, appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the end of the World.","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689-modernized","id":"30.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same Night wherein he was betrayed, to be observed in his Churches unto the end of the World, for the perpetual remembrance, and showing forth the Sacrifice of himself in his Death, Confirmation of the Faith of Believers in all the Benefits thereof, their spiritual Nourishment, and Growth in him, their further engagement in, and to all Duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1689-modernized","id":"30.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.2","segments":[{"text":"possible Praise unto God for the same. So that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christ’s own only Sacrifice, the alone Propitiation for all the Sins of the Elect.","proofs":["1 Corinthians 11:24"]}]},{"document":"lbcf1689-modernized","id":"30.3","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.3","segments":[{"text":"The Lord Jesus has in this Ordinance, appointed his Ministers to Pray, and Bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy Use, and to take and break the Bread; to take the Cup, and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1689-modernized","id":"30.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.5","segments":[{"text":"Bread and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"lbcf1689-modernized","id":"30.6","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.6","segments":[{"text":"Nature of the Ordinance, and has been, and is the cause of manifold Superstitions, yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"lbcf1689-modernized","id":"30.7","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.7","segments":[{"text":"Worthy Receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly, by Faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the Benefits of his Death; the Body and Blood of Christ being then not corporally or carnally, but spiritually present to the Faith of Believers in that Ordinance, as the Elements themselves are to their outward Senses.","proofs":["11:23–26"]}]},{"document":"lbcf1677","id":"22.5","url":"/api/v1/documents/lbcf1677/paragraphs/22.5","segments":[{"text":"the Lords Supper are all parts of Religious worship of God, to be performed in obedience to him, with understanding, faith, reverence, and godly fear; moreover solemn humiliation","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1677","id":"28.1","url":"/api/v1/documents/lbcf1677/paragraphs/28.1","segments":[{"text":"Baptism and the Lords Supper are ordinances of positive, and soveraign institution; appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the end of the world.","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1677","id":"30.1","url":"/api/v1/documents/lbcf1677/paragraphs/30.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same night wherein he was betrayed, to be observed in his Churches unto the end of the world, for the perpetual remembrance, and shewing forth the sacrifice of himself in his death confirmation of the faith of believers in all the benefits thereof, their spiritual nourishment, and growth in him, their further ingagement in, and to, all duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1677","id":"30.2","url":"/api/v1/documents/lbcf1677/paragraphs/30.2","segments":[{"text":"possible praise unto God for the same; so that the Popish sacrifice of the Mass (as they call it) is most abominable, injurious to Christs own only sacrifice, the alone propitiation for all the sins of the Elect.","proofs":["1 Corinthians 11:24"]}]},{"document":"lbcf1677","id":"30.3","url":"/api/v1/documents/lbcf1677/paragraphs/30.3","segments":[{"text":"The Lord Jesus hath in this Ordinance, appointed his Ministers to Pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy use, and to take and break the Bread; to take the Cup, and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1677","id":"30.5","url":"/api/v1/documents/lbcf1677/paragraphs/30.5","segments":[{"text":"Bread, and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"lbcf1677","id":"30.6","url":"/api/v1/documents/lbcf1677/paragraphs/30.6","segments":[{"text":"nature of the ordinance, and hath been and is the cause of manifold superstitions, yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"lbcf1677","id":"30.7","url":"/api/v1/documents/lbcf1677/paragraphs/30.7","segments":[{"text":"Worthy receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly by faith, really and indeed, yet not carnally, and corporally, but spiritually receive, and feed upon Christ crucified & all the benefits of his death: the Body and Blood of Christ, being then not corporally, or carnally, but spiritually present to the faith of Believers, in that Ordinance, as the Elements themselves are to their outward senses.","proofs":["11:23–26"]}]},{"document":"phila1742","id":"22.5","url":"/api/v1/documents/phila1742/paragraphs/22.5","segments":[{"text":"the Lord’s Supper, are all Parts of Religious Worship of God, to be performed in Obedience to him, with Understanding, Faith, Reverence, and Godly Fear; moreover, Solemn Humiliation,","proofs":["1 Corinthians 11:26"]}]},{"document":"phila1742","id":"29.1","url":"/api/v1/documents/phila1742/paragraphs/29.1","segments":[{"text":"Baptism and the Lord’s Supper, are Ordinances of positive and sovereign Institution, appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the End of the World.","proofs":["1 Corinthians 11:26"]}]},{"document":"phila1742","id":"32.1","url":"/api/v1/documents/phila1742/paragraphs/32.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same Night wherein he was betrayed, to be observed in his Churches unto the end of the World, for the perpetual Remembrance, and shewing forth the Sacrifice of himself in his Death, Confirmation of the Faith of Believers in all the Benefits thereof, their spiritual Nourishment, and Growth in him, their further Ingagement in and to all Duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"phila1742","id":"32.2","url":"/api/v1/documents/phila1742/paragraphs/32.2","segments":[{"text":"possible Praise unto God for the same. So that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christ’s own only Sacrifice, the alone Propitiation for all the Sins of the Elect.","proofs":["1 Corinthians 11:24"]}]},{"document":"phila1742","id":"32.3","url":"/api/v1/documents/phila1742/paragraphs/32.3","segments":[{"text":"The Lord Jesus hath in this Ordinance, appointed his Ministers to Pray, and Bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy Use, and to take and break the Bread; to take the Cup and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"phila1742","id":"32.5","url":"/api/v1/documents/phila1742/paragraphs/32.5","segments":[{"text":"Bread and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"phila1742","id":"32.6","url":"/api/v1/documents/phila1742/paragraphs/32.6","segments":[{"text":"Nature of the Ordinance, and hath been, and is the Cause of manifold Superstitions, yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"phila1742","id":"32.7","url":"/api/v1/documents/phila1742/paragraphs/32.7","segments":[{"text":"Worthy Receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly, by Faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the Benefits of his Death; the Body and Blood of Christ being then not corporally or carnally, but spiritually present to the Faith of Believers in that Ordinance, as the Elements themselves are to their outward Senses.","proofs":["11:23–26"]}]},{"document":"flcf1646","id":"29.1","url":"/api/v1/documents/flcf1646/paragraphs/29.1","segments":[{"text":"All beleevers are a holy and sanctified people, and that sanctification is a spiritual grace of the","proofs":["1 Corinthians 11"]}]},{"document":"flcf1646","id":"34.1","url":"/api/v1/documents/flcf1646/paragraphs/34.1","segments":[{"text":"presence, acceptation, love,","proofs":["1 Corinthians 11:24"]}]},{"document":"flcf1646","id":"41.1","url":"/api/v1/documents/flcf1646/paragraphs/41.1","segments":[{"text":"The person designed by Christ to dispence Baptisme, the Scripture holds forth to bee a Disciple; it being no where tied to a particular Church-officer, or person extraordinarily sent, the Commission injoyning the administration, being given to them as considered Disciples, being men able to preach the Gospel.","proofs":["1 Corinthians 11:24"]}]},{"document":"wcf1646","id":"7.4","url":"/api/v1/documents/wcf1646/paragraphs/7.4","segments":[{"text":"This Covenant of Grace is frequently set forth in Scripture by the name of a Testament, in reference to the death of Jesus Christ the Testator, and to the everlasting inheritance, with all things belonging to it, therein bequeathed.","proofs":["1 Corinthians 11:25"]}]},{"document":"wcf1646","id":"7.6","url":"/api/v1/documents/wcf1646/paragraphs/7.6","segments":[{"text":"was exhibited, the Ordinances in which this Covenant is dispensed, are the Preaching of the Word, and the Administration of the Sacraments of Baptisme, and the Lords Supper:","proofs":["1 Corinthians 11:23–25"]}]},{"document":"wcf1646","id":"21.5","url":"/api/v1/documents/wcf1646/paragraphs/21.5","segments":[{"text":"as also, the due administration, and worthy receiving of the Sacraments instituted by Christ; are all, parts of the ordinary Religious Worship of God:","proofs":["1 Corinthians 11:23–29"]}]},{"document":"wcf1646","id":"27.1","url":"/api/v1/documents/wcf1646/paragraphs/27.1","segments":[{"text":"immediately Instituted by God,","proofs":["1 Corinthians 11:23"]},{"text":"to represent Christ, and his benefits; and, to confirm our interest in him;","proofs":["1 Corinthians 11:25–26"]}]},{"document":"wcf1646","id":"27.4","url":"/api/v1/documents/wcf1646/paragraphs/27.4","segments":[{"text":"There be only two Sacraments ordained by Christ our Lord, in the Gospel; that is to say, Baptism and the Supper of the Lord: neither of which may be dispensed by any, but by a Minister of the Word lawfully Ordained.","proofs":["1 Corinthians 11:23"]}]},{"document":"wcf1646","id":"29.1","url":"/api/v1/documents/wcf1646/paragraphs/29.1","segments":[{"text":"Our Lord Jesus, in the night wherein he was betrayed, Instituted the Sacrament of his Body and Blood, called the Lords Supper, to be observed in his Church, unto the end of the World, for the perpetual Remembrance of the sacrifice of Himself, in his Death; the sealing all benefits thereof unto true Beleevers, their Spiritual nourishment & growth in him, their further ingagement in, and to, all duties which they owe unto him; and, to be a bond, and pledge of their Communion with him, and with each other, as members of his mystical Body.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wcf1646","id":"29.2","url":"/api/v1/documents/wcf1646/paragraphs/29.2","segments":[{"text":"but only a Commemoration of that one offering up of himself, by himself, upon the Cross, once for all: and, a spiritual Oblation of all possible praise unto God, for the same:","proofs":["1 Corinthians 11:24–26"]}]},{"document":"wcf1646","id":"29.3","url":"/api/v1/documents/wcf1646/paragraphs/29.3","segments":[{"text":"The Lord Jesus hath, in this Ordinance, appointed his Ministers to declare his word of institution to the people; to pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a Common to an Holy Use; and, to Take, and Break the Bread, to Take the Cup, and (they communicating also themselves) to give both to the Communicants;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wcf1646","id":"29.4","url":"/api/v1/documents/wcf1646/paragraphs/29.4","segments":[{"text":"as likewise, the denial of the Cup to the people,","proofs":["1 Corinthians 11:25–29"]}]},{"document":"wcf1646","id":"29.5","url":"/api/v1/documents/wcf1646/paragraphs/29.5","segments":[{"text":"albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before","proofs":["1 Corinthians 11:26–28"]}]},{"document":"wcf1646","id":"29.6","url":"/api/v1/documents/wcf1646/paragraphs/29.6","segments":[{"text":"That Doctrine which maintains a change of the substance of Bread and Wine, into the substance of Christs Body and Blood (commonly called Transubstantiation) by Consecration of a Priest, or by any other way, is repugnant, not to Scripture alone, but even to common Sense and Reason; overthroweth the nature of the Sacrament, and hath been, and is, the cause of manifold Superstitions; yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–26"]}]},{"document":"wcf1646-modernized","id":"7.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.4","segments":[{"text":"This Covenant of Grace is frequently set forth in Scripture by the name of a Testament, in reference to the death of Jesus Christ the Testator, and to the everlasting inheritance, with all things belonging to it, therein bequeathed.","proofs":["1 Corinthians 11:25"]}]},{"document":"wcf1646-modernized","id":"7.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.6","segments":[{"text":"was exhibited, the Ordinances in which this Covenant is dispensed, are the Preaching of the Word, and the Administration of the Sacraments of Baptism, and the Lords Supper:","proofs":["1 Corinthians 11:23–25"]}]},{"document":"wcf1646-modernized","id":"21.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/21.5","segments":[{"text":"as also, the due administration, and worthy receiving of the Sacraments instituted by Christ; are all, parts of the ordinary Religious Worship of God:","proofs":["1 Corinthians 11:23–29"]}]},{"document":"wcf1646-modernized","id":"27.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/27.1","segments":[{"text":"immediately Instituted by God,","proofs":["1 Corinthians 11:23"]},{"text":"to represent Christ, and his benefits; and, to confirm our interest in him;","proofs":["1 Corinthians 11:25–26"]}]},{"document":"wcf1646-modernized","id":"27.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/27.4","segments":[{"text":"There be only two Sacraments ordained by Christ our Lord, in the Gospel; that is to say, Baptism and the Supper of the Lord: neither of which may be dispensed by any, but by a Minister of the Word lawfully Ordained.","proofs":["1 Corinthians 11:23"]}]},{"document":"wcf1646-modernized","id":"29.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.1","segments":[{"text":"Our Lord Jesus, in the night wherein he was betrayed, Instituted the Sacrament of his Body and Blood, called the Lords Supper, to be observed in his Church, unto the end of the World, for the perpetual Remembrance of the sacrifice of Himself, in his Death; the sealing all benefits thereof unto true Believers, their Spiritual nourishment & growth in him, their further engagement in, and to, all duties which they owe unto him; and, to be a bond, and pledge of their Communion with him, and with each other, as members of his mystical Body.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wcf1646-modernized","id":"29.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.2","segments":[{"text":"but only a Commemoration of that one offering up of himself, by himself, upon the Cross, once for all: and, a spiritual Oblation of all possible praise unto God, for the same:","proofs":["1 Corinthians 11:24–26"]}]},{"document":"wcf1646-modernized","id":"29.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.3","segments":[{"text":"The Lord Jesus has, in this Ordinance, appointed his Ministers to declare his word of institution to the people; to pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a Common to an Holy Use; and, to Take, and Break the Bread, to Take the Cup, and (they communicating also themselves) to give both to the Communicants;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wcf1646-modernized","id":"29.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.4","segments":[{"text":"as likewise, the denial of the Cup to the people,","proofs":["1 Corinthians 11:25–29"]}]},{"document":"wcf1646-modernized","id":"29.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.5","segments":[{"text":"albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before","proofs":["1 Corinthians 11:26–28"]}]},{"document":"wcf1646-modernized","id":"29.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.6","segments":[{"text":"That Doctrine which maintains a change of the substance of Bread and Wine, into the substance of Christs Body and Blood (commonly called Transubstantiation) by Consecration of a Priest, or by any other way, is repugnant, not to Scripture alone, but even to common Sense and Reason; overthrows the nature of the Sacrament, and has been, and is, the cause of manifold Superstitions; yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–26"]}]},{"document":"orthodox1679","id":"27.1","url":"/api/v1/documents/orthodox1679/paragraphs/27.1","segments":[{"text":"These two Sacraments, (viz.) Baptism, and the Lord’s Supper, are Ordinances of Positive, Soveraign, and holy Institution, appointed by the Lord Jesus Christ, the only Lawgiver, to be continued in his Church to the end of the","proofs":["1 Corinthians 11:26"]}]},{"document":"orthodox1679","id":"30.1","url":"/api/v1/documents/orthodox1679/paragraphs/30.1","segments":[{"text":"Nevertheless, we believe the Visible Church of Christ on Earth, is made up of several distinct Congregations, which make up that one Catholick Church, or Mystical Body of Christ. And the Marks by which She is known to be the true Spouse of Christ, are these, viz. Where the Word of God is rightly Preached, and the Sacraments truly Administred, according to Christ’s Institution, and the Practice of the Primitive Church;","proofs":["1 Corinthians 11:23–29"]}]},{"document":"orthodox1679","id":"33.1","url":"/api/v1/documents/orthodox1679/paragraphs/33.1","segments":[{"text":"To be observed in his Church, to the end of the World,","proofs":["1 Corinthians 11:23–29"]}]},{"document":"aoc1680","id":"83","url":"/api/v1/documents/aoc1680/questions/83","segments":[{"text":"Because Christ hath commanded me and all the Faithful to eat of this Bread broken, and to drink of this Cup, distributed in Remembrance of him, with this Promise","proofs":["1 Corinthians 11:23–25"]}]},{"document":"aoc1680","id":"84","url":"/api/v1/documents/aoc1680/questions/84","segments":[{"text":"be united to his sacred Body, that though he be","proofs":["1 Corinthians 11:26"]}]},{"document":"aoc1680","id":"85","url":"/api/v1/documents/aoc1680/questions/85","segments":[{"text":"In the Institution of the Supper, the Words whereof are these.","proofs":["1 Corinthians 11:23,&c"]}]},{"document":"aoc1680","id":"86","url":"/api/v1/documents/aoc1680/questions/86","segments":[{"text":"not turned into the Blood of Christ, but is only a Signe and Pledge of those things that are sealed to us in Baptism; so neither is the Bread of the Lords Supper the very Body","proofs":["1 Corinthians 11:26,&c"]}]},{"document":"aoc1680-modernized","id":"83","url":"/api/v1/documents/aoc1680-modernized/questions/83","segments":[{"text":"Because Christ has commanded me and all the Faithful to eat of this Bread broken, and to drink of this Cup, distributed in Remembrance of him, with this Promise","proofs":["1 Corinthians 11:23–25"]}]},{"document":"aoc1680-modernized","id":"84","url":"/api/v1/documents/aoc1680-modernized/questions/84","segments":[{"text":"be united to his sacred Body, that though he be","proofs":["1 Corinthians 11:26"]}]},{"document":"aoc1680-modernized","id":"85","url":"/api/v1/documents/aoc1680-modernized/questions/85","segments":[{"text":"In the Institution of the Supper, the Words whereof are these.","proofs":["1 Corinthians 11:23,&c"]}]},{"document":"aoc1680-modernized","id":"86","url":"/api/v1/documents/aoc1680-modernized/questions/86","segments":[{"text":"not turned into the Blood of Christ, but is only a Sign and Pledge of those things that are sealed to us in Baptism; so neither is the Bread of the Lords Supper the very Body","proofs":["1 Corinthians 11:26,&c"]}]},{"document":"bc1695","id":"102","url":"/api/v1/documents/bc1695/questions/102","segments":[{"text":"The Lord’s supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to his appointment, his death is shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"bc1695-modernized","id":"102","url":"/api/v1/documents/bc1695-modernized/questions/102","segments":[{"text":"The Lord’s supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to his appointment, his death is shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"heidelberg","id":"75","url":"/api/v1/documents/heidelberg/questions/75","segments":[{"text":"Thus: That Christ has commanded me and all believers, to eat of this broken bread, and to drink of this cup, in remembrance of him; adding these promises: first, that his body was offered and broken on the cross for me, and his blood shed for me, as certainly as I see with my eyes, the bread of the Lord broken for me, and the cup communicated to me: and further, that he feeds and nourishes my soul to everlasting life, with his crucified body and shed blood, as assuredly as I receive from the hands of the minister, and taste with my mouth the bread and cup of the Lord, as certain signs of the body and blood of Christ.","proofs":["11:23–25"]}]},{"document":"heidelberg","id":"76","url":"/api/v1/documents/heidelberg/questions/76","segments":[{"text":"so that we, though Christ is in heaven","proofs":["1 Corinthians 11:26"]}]},{"document":"heidelberg","id":"77","url":"/api/v1/documents/heidelberg/questions/77","segments":[{"text":"In the institution of the supper, which is thus expressed; “The Lord Jesus, in the same night in which he was betrayed, took bread, and when he had given thanks, he brake it, and said, eat; this is my body, which is broken for you; this do in remembrance of me:","proofs":["1 Corinthians 11:23"]},{"text":"this do ye, as often as ye drink it, in remembrance of me. For, as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.”","proofs":["1 Corinthians 11:26"]}]},{"document":"heidelberg","id":"78","url":"/api/v1/documents/heidelberg/questions/78","segments":[{"text":"so the bread in the Lord’s supper is not changed into the very body of Christ;","proofs":["11:20ff"]}]},{"document":"heidelberg","id":"79","url":"/api/v1/documents/heidelberg/questions/79","segments":[{"text":"but more especially by these visible signs and pledges to assure us, that we are as really partakers of this true body and blood (by the operation of the Holy Ghost) as we receive by the mouths of our bodies these holy signs in remembrance of him;","proofs":["11:26–28"]}]},{"document":"wlc","id":"35","url":"/api/v1/documents/wlc/questions/35","segments":[{"text":"and the Lord’s Supper;","proofs":["1 Corinthians 11:23–25"]}]},{"document":"wlc","id":"108","url":"/api/v1/documents/wlc/questions/108","segments":[{"text":"the administration and receiving of the sacraments;","proofs":["1 Corinthians 11:23–30"]}]},{"document":"wlc","id":"112","url":"/api/v1/documents/wlc/questions/112","segments":[{"text":"sacraments,","proofs":["1 Corinthians 11:24–25, 28–29"]}]},{"document":"wlc","id":"162","url":"/api/v1/documents/wlc/questions/162","segments":[{"text":"to signify, seal, and exhibit","proofs":["1 Corinthians 11:24–25"]}]},{"document":"wlc","id":"164","url":"/api/v1/documents/wlc/questions/164","segments":[{"text":"Under the New Testament Christ hath instituted in his church only two sacraments, Baptism and the Lord’s supper.","proofs":["1 Corinthians 11:20, 23"]}]},{"document":"wlc","id":"168","url":"/api/v1/documents/wlc/questions/168","segments":[{"text":"wherein, by giving and receiving bread and wine according to the appointment of Jesus Christ, his death is showed forth; and they that worthily communicate feed upon his body and blood, to their spiritual nourishment and growth in grace;","proofs":["1 Corinthians 11:23–26"]},{"text":"testify and renew their thankfulness,","proofs":["1 Corinthians 11:24"]}]},{"document":"wlc","id":"169","url":"/api/v1/documents/wlc/questions/169","segments":[{"text":"Christ hath appointed the ministers of his word, in the administration of this sacrament of the Lord’s Supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.","proofs":["1 Corinthians 11:23–24"]}]},{"document":"wlc","id":"170","url":"/api/v1/documents/wlc/questions/170","segments":[{"text":"so they that worthily communicate in the sacrament of the Lord’s supper, do therein feed upon the body and blood of Christ, not after a corporal and carnal, but in a spiritual manner; yet truly and really,","proofs":["1 Corinthians 11:24–29"]}]},{"document":"wlc","id":"171","url":"/api/v1/documents/wlc/questions/171","segments":[{"text":"and by renewing the exercise of these graces,","proofs":["1 Corinthians 11:25–26, 28"]},{"text":"by serious meditation,","proofs":["1 Corinthians 11:24–25"]}]},{"document":"wlc","id":"174","url":"/api/v1/documents/wlc/questions/174","segments":[{"text":"It is required of them that receive the sacrament of the Lord’s supper, that, during the time of the administration of it, with all holy reverence and attention they wait upon God in that ordinance,","proofs":["1 Corinthians 11:17, 26–27"]},{"text":"and thereby stir up themselves to a vigorous exercise of their graces;","proofs":["1 Corinthians 11:26"]}]},{"document":"wlc","id":"175","url":"/api/v1/documents/wlc/questions/175","segments":[{"text":"and encourage themselves to a frequent attendance on that ordinance:","proofs":["1 Corinthians 11:25–26"]}]},{"document":"wlc","id":"176","url":"/api/v1/documents/wlc/questions/176","segments":[{"text":"The sacraments of baptism and the Lord’s supper agree, in that the author of both is God;","proofs":["1 Corinthians 11:23"]},{"text":"are to be dispensed by ministers of the gospel, and by none other;","proofs":["1 Corinthians 11:23"]},{"text":"and to be continued in the church of Christ until his second coming.","proofs":["1 Corinthians 11:26"]}]},{"document":"wlc","id":"177","url":"/api/v1/documents/wlc/questions/177","segments":[{"text":"whereas the Lord’s supper is to be administered often, in the elements of bread and wine, to represent and exhibit Christ as spiritual nourishment to the soul,","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wlc-modernized","id":"35","url":"/api/v1/documents/wlc-modernized/questions/35","segments":[{"text":"and the Lord’s Supper;","proofs":["1 Corinthians 11:23–25"]}]},{"document":"wlc-modernized","id":"108","url":"/api/v1/documents/wlc-modernized/questions/108","segments":[{"text":"the administration and receiving of the sacraments;","proofs":["1 Corinthians 11:23–30"]}]},{"document":"wlc-modernized","id":"112","url":"/api/v1/documents/wlc-modernized/questions/112","segments":[{"text":"sacraments,","proofs":["1 Corinthians 11:24–25, 28–29"]}]},{"document":"wlc-modernized","id":"162","url":"/api/v1/documents/wlc-modernized/questions/162","segments":[{"text":"to signify, seal, and exhibit","proofs":["1 Corinthians 11:24–25"]}]},{"document":"wlc-modernized","id":"164","url":"/api/v1/documents/wlc-modernized/questions/164","segments":[{"text":"Under the New Testament Christ has instituted in his church only two sacraments, Baptism and the Lord’s supper.","proofs":["1 Corinthians 11:20, 23"]}]},{"document":"wlc-modernized","id":"168","url":"/api/v1/documents/wlc-modernized/questions/168","segments":[{"text":"wherein, by giving and receiving bread and wine according to the appointment of Jesus Christ, his death is showed forth; and they that worthily communicate feed upon his body and blood, to their spiritual nourishment and growth in grace;","proofs":["1 Corinthians 11:23–26"]},{"text":"testify and renew their thankfulness,","proofs":["1 Corinthians 11:24"]}]},{"document":"wlc-modernized","id":"169","url":"/api/v1/documents/wlc-modernized/questions/169","segments":[{"text":"Christ has appointed the ministers of his word, in the administration of this sacrament of the Lord’s Supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.","proofs":["1 Corinthians 11:23–24"]}]},{"document":"wlc-modernized","id":"170","url":"/api/v1/documents/wlc-modernized/questions/170","segments":[{"text":"so they that worthily communicate in the sacrament of the Lord’s supper, do therein feed upon the body and blood of Christ, not after a corporal and carnal, but in a spiritual manner; yet truly and really,","proofs":["1 Corinthians 11:24–29"]}]},{"document":"wlc-modernized","id":"171","url":"/api/v1/documents/wlc-modernized/questions/171","segments":[{"text":"and by renewing the exercise of these graces,","proofs":["1 Corinthians 11:25–26, 28"]},{"text":"by serious meditation,","proofs":["1 Corinthians 11:24–25"]}]},{"document":"wlc-modernized","id":"174","url":"/api/v1/documents/wlc-modernized/questions/174","segments":[{"text":"It is required of them that receive the sacrament of the Lord’s supper, that, during the time of the administration of it, with all holy reverence and attention they wait upon God in that ordinance,","proofs":["1 Corinthians 11:17, 26–27"]},{"text":"and thereby stir up themselves to a vigorous exercise of their graces;","proofs":["1 Corinthians 11:26"]}]},{"document":"wlc-modernized","id":"175","url":"/api/v1/documents/wlc-modernized/questions/175","segments":[{"text":"and encourage themselves to a frequent attendance on that ordinance:","proofs":["1 Corinthians 11:25–26"]}]},{"document":"wlc-modernized","id":"176","url":"/api/v1/documents/wlc-modernized/questions/176","segments":[{"text":"The sacraments of baptism and the Lord’s supper agree, in that the author of both is God;","proofs":["1 Corinthians 11:23"]},{"text":"are to be dispensed by ministers of the gospel, and by none other;","proofs":["1 Corinthians 11:23"]},{"text":"and to be continued in the church of Christ until his second coming.","proofs":["1 Corinthians 11:26"]}]},{"document":"wlc-modernized","id":"177","url":"/api/v1/documents/wlc-modernized/questions/177","segments":[{"text":"whereas the Lord’s supper is to be administered often, in the elements of bread and wine, to represent and exhibit Christ as spiritual nourishment to the soul,","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wsc","id":"92","url":"/api/v1/documents/wsc/questions/92","segments":[{"text":"A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.","proofs":["1 Corinthians 11:23","1 Corinthians 11:26"]}]},{"document":"wsc","id":"96","url":"/api/v1/documents/wsc/questions/96","segments":[{"text":"The Lord’s Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ’s appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wsc-modernized","id":"92","url":"/api/v1/documents/wsc-modernized/questions/92","segments":[{"text":"A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.","proofs":["1 Corinthians 11:23","1 Corinthians 11:26"]}]},{"document":"wsc-modernized","id":"96","url":"/api/v1/documents/wsc-modernized/questions/96","segments":[{"text":"The Lord’s Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ’s appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"explicatory1675","id":"54","url":"/api/v1/documents/explicatory1675/entries/54","segments":[{"text":"and the Sacraments.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"explicatory1675","id":"92","url":"/api/v1/documents/explicatory1675/entries/92","segments":[{"text":"God is everlastingly true; and these are really Seals whosoever recelves them. Many persons take the same Physick; the operation is not the same, the Physick is the same. And if we might call the Tree of Life a Seal, it retains the nature of a sign, though Adam never tasted of it. The Rain-bow is a Covenant, though there be thousands in the world that never knew it was a Covenant. And it is the use and proper work of our Sacraments to commemorate and seal. 2. Sacraments are visible Doctrines, Ier. 2. 31. O Generation, see ye the word of the Lord. In the Sacraments are written in small Characters, what at large are found in the works of God. And Faith acts upon these Symbols upon a doctrinal notion, as they are teaching Ordinances. They testifie, as a sign Christs Love, as a Seal Gods faithfulness. The Word of God is given us that we may believe, and that we may be strong in Faith: So likewise the Sacraments are given us not only to believe, but for our increase in Faith. And as the word Jesus Christ is evidently set forth crucified before our eyes, so do the Sacraments as the Oracles of God teach us plainly the mysterie of Faith, and the way of Salvation. 3. The Sacraments are not only signs and Seals, but Sanctions, and such Laws as we are charged to observe upon pain of Gods wrathful displeasure.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"&c. And the Lords Supper,","proofs":["1 Corinthians 11:23–24"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"Know ye not that so many of us as were baptized into Iesus Christ were baptized into his death?","proofs":["1 Corinthians 11:25"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"&c.","proofs":["1 Corinthians 11:26"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"By the soveraign authority of Christ the King of the Church, and not by the pleasure of man,","proofs":["1 Corinthians 11:23"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"By the word of institution and blessing coming from Christ upon them,","proofs":["1 Corinthians 11:23–25"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"He instituted it in the same night he was betrayed,","proofs":["1 Corinthians 11:23"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"It is to confirm, seal and ratifie the New Covenant to Believers,","proofs":["1 Corinthians 11:25"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"The first particular end and use of it is, to bring Christ and his Sufferings afresh to our remembrance,","proofs":["1 Corinthians 11:24–25"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"It brings Christ to our remembrance, as his Death and bitter Sufferings are therein represented to us, by the breaking of Bread, and pouring forth of Wine,","proofs":["1 Corinthians 11:26"]}]},{"document":"flavel1692","id":"89","url":"/api/v1/documents/flavel1692/entries/89","segments":[{"text":"No, it is not; but the Elements retain still their own proper Nature of Bread and Wine after the words of Consecration, and are so called,","proofs":["1 Corinthians 11:26"]}]},{"document":"flavel1692","id":"89","url":"/api/v1/documents/flavel1692/entries/89","segments":[{"text":"The first Argument against it, is taken from the end of the Sacrament, which is to bring Christs Body and Blood to our remembrance,","proofs":["1 Corinthians 11:24–25"]}]},{"document":"flavel1692","id":"89","url":"/api/v1/documents/flavel1692/entries/89","segments":[{"text":"It signifies the violent painful death, and bitter sufferings of Christ for us,","proofs":["1 Corinthians 11:26"]}]},{"document":"vincent1673","id":"50","url":"/api/v1/documents/vincent1673/entries/50","segments":[{"text":"For I have received of the Lord, that which also I delivered unto you, that the Lord Jesus the same night wherein he was betrayed, took bread, & when he had given thanks he brake it and said; Take, eat; This is my Body, which is broken for you, this do in remembrance of me: after the same manner also he took the Cup when he had supped, saying; This Cup is the New Testament in my blood, This do as often as ye drink it in remembrance of me.","proofs":["1 Corinthians 11:23–25"]}]},{"document":"vincent1673","id":"88","url":"/api/v1/documents/vincent1673/entries/88","segments":[{"text":"Be ye followers of me, even as I also am of Christ. Now I praise you Brethren, that ye keep the Ordinances as I delivered unto you. For I have received of the Lord that which also I delivered unto you.","proofs":["1 Corinthians 11:1–2, 23"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"The Lords Supper is a Sacrament, not of mans invention, but our Lord Jesus Christ is the Author of it, and it is of his appointment and institution, For I have received of the Lord that which also I delivered unto you, that the Lord Jesus took bread, &c.","proofs":["1 Corinthians 11:23"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"The Lord Jesus did institute and appoint this Sacrament of his Supper the same night in which he was betrayed, The Lord Jesus the same night in which he was betrayed took bread.","proofs":["1 Corinthians 11:23"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"All that receive the Lords Supper, may and ought to receive it in both Elements, the Bread and also the Wine; this is evident from the directions which the Apostle doth give unto the Corinthians in general about their receiving this Sacrament, wherein he joyns the Cup and the Bread together, as belonging to all that did receive, As often as ye eat this Bread, and drink this Cup, ye do shew the Lords death till he come. Let a man (that is any man, and not the Minister only) examine himself, and so let him eat of that Bread and drink of that Cup.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"By the Bread and Wine in this Sacrament is signified and represented the body and blood of Christ, Take, eat, this is my Body. This Cup is the New Testament in my blood.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"That the Bread in this Sacrament is not turned into the real Body of Christ, may be proved by divers Arguments. Arg. 1. It is evident both unto sense and reason, that the Bread after consecration remaineth Bread as it was before. 1. It is evident unto sense, the quantity or bigness of bread remaineth, the figure of bread remaineth, the locality or place of bread remaineth; the colour, tast, and smell of bread remaineth, and nothing in the World is more evident unto sense, than the bread in the Sacrament, no alteration in the least unto sense being made by its consecration. 2. It is evident unto reason, that the bread cannot be turned into another substance, and the accidents not be at all changed or altered; when our Saviour turned water into wine, the water, as it lost its substance, so also it lost its colour, tast, smell and other accidents, and the wine made of water had the colour, tast and smell of wine, as well as the substance of wine; but in the Sacrament, there is no other colour, tast, figure, or any accident but of bread, and therefore in reason there is no other substance but of bread: In the Sacrament we must either cloath the body of Christ with the accidents of bread, and say that his Body is of such a figure, taste and colour as the Bread is, which would render him ill-favoured, ill-shapen, and debase his body (so glorious now in heaven) into the likeness of bread, which is such an absurd blasphemy that none will affirm; or else, if the accidents of bread cannot be attributed unto Christs body, and yet the substance of bread be gone, and the substance of Christs body come into its room; then the accidents of bread do exist without a subject, which is most absurd and contradictory unto reason; we perceive by our senses such a colour, taste and figure, it cannot be the body of Christ that is of such a colour, taste and figure; and if there be no other substance in the room that hath these accidents; hence then it follows, that it is nothing which hath this colour, taste and figure, and that in the Sacrament there is a white nothing, a sweet nothing, a loaf of nothing, a piece of nothing, which is a ridiculous absurdity; nothing is more evident unto reason than that the substance of the bread remaineth unchanged, whilst the accidents remain unchanged. Arg. 2. If the bread in this Sacrament be turned into the real Body of Christ, then either there are so many bodies of Christ as there are pieces of bread eaten in all Sacraments, or else they are all one and the same body. 1. It cannot be that there should be so many bodies of Christ as there are pieces of bread eaten in all Sacraments, because, first Christ would then be a Monster with many thousands, yea, millions of bodies. Secondly, It would lie in the power of any Minister to make as many bodies of Christ as he pleased, or that God should be bound to work a miracle every time the bread is consecrated. Thirdly, This cannot consist with Christs unity. Fourthly, none of Christs bodies, but one, would be the body which was born of the Virgin Mary, and that died upon the Cross. Fifthly, all these bodies, but the one he hath in heaven, would be without a soul, & so altogether insufficient to save the soul, or to confer any spiritual life or grace by the feeding upon them in this Sacrament; therefore it cannot be that there should be so many bodies of Christ as there are pieces of bread eaten in all Sacraments. 2. Neither can it be one and the same body of Christ which the bread in the Sacrament is turned into, for then it would follow, First, That Christs body is both visible & invisible, visible in Heaven & invisible in the Sacrament. 2. That one and the same body of Christ is present in divers places at the same time, in heaven & in divers places of the earth; & to say that one & the same body which is circumscribed by one place, is at the same time present in a thousand other places, is abhorrent unto all reason, and it is in effect to say, it is where it is not, and it is not where it is; which is an absurd contradiction. If Christs body be in heaven, it is not in the Sacrament: if it be in the Sacrament, it is not in heaven. Christs body is not divided, and so by parts in one place and in another at the same time; neither is Christs body infinite and so present in divers places together as God is present; for then his body would cease to be a body; therefore Christs body canot be in divers places together, therefore being in heaven, it is not present in the Sacrament. Arg. 3. If the bread in the Sacrament be turned in the real body of Christ, then after the eating of it, either it returneth to heaven which it cannot do, because it is there already; or else it remaineth with them that eat it; and if so, then Christs body in part would be turned into the substance of our bodies, and if we are wicked, when these same bodies are raised, it would be tormented for ever in hell; part also of Christs body would go into the draught & be subject to corruption; either of which to affirm is most horridly blasphemous, therefore the Popish tenent of Transubstantiation is to be abominated by all Christians. Arg. 4. If the bread in this Sacrament were turned into the real body of Christ, both the nature and end of the Sacrament would be destroyed; the nature of the Sacrament is to be a sign, the end of it is to be a remembrance of Christ; both which suppose Christs body to be absent, which this Sacrament is a sign and remembrance of, whereas, if the bread were turned into Christs body it would be present. Arg. 5. It is bread which is eaten in this Sacrament, and not the body of Christ, and so it is termed by the Apostle, As often as ye eat this bread,","proofs":["1 Corinthians 11:26"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"The End of this Sacrament of the Lords Supper is the shewing forth of Christs death, by the receiving of which, Christians do publickly own, and give testimony of their belief in, and hopes of Salvation by a Crucified Lord, For as often as ye eat this Bread and drink this Cup, ye do shew the Lords death till he come.","proofs":["1 Corinthians 11:26"]}]},{"document":"lye1672","id":"93","url":"/api/v1/documents/lye1672/entries/93","segments":[{"text":"2. The Lords Supper is a Sacrament of the New Testament.","proofs":["1 Corinthians 11:23"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. I received of the Lord that which I deliver’d unto you,","proofs":["1 Corinthians 11:23"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. ’Twas in the Night wherein he was betray’d,","proofs":["1 Corinthians 11:23"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. Till he come,","proofs":["1 Corinthians 11:26"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. He took the Cup when he had supped;","proofs":["1 Corinthians 11:25"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. This is my Body which is broken for you,","proofs":["1 Corinthians 11:24"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. Ye do shew the Lord’s Death,","proofs":["1 Corinthians 11:26"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. For it is the New Testament,","proofs":["1 Corinthians 11:25"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. As often as ye eat this Bread,","proofs":["1 Corinthians 11:26"]}]},{"document":"beddome1752","id":"45","url":"/api/v1/documents/beddome1752/entries/45","segments":[{"text":"For I have received of the Lord, that which I also delivered unto you,","proofs":["1 Corinthians 11:23"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"It was received of the Lord,","proofs":["1 Corinthians 11:23"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"The same night wherein he was betrayed,","proofs":["1 Corinthians 11:23"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"He took the cup when he had supped,","proofs":["1 Corinthians 11:25"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"This is my body,","proofs":["1 Corinthians 11:24"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"Do this in remembrance of me,","proofs":["1 Corinthians 11:24"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"As oft as ye eat of this bread and drink of this cup, ye do show forth the Lord’s death,","proofs":["1 Corinthians 11:25"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"This is my body which is broken,","proofs":["1 Corinthians 11:24"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"Till he come,","proofs":["1 Corinthians 11:26"]}]},{"document":"dickson1684","id":"16","url":"/api/v1/documents/dickson1684/entries/16","segments":[{"text":"And hath commanded the administration of the Lords Supper, even to his second coming;","proofs":["1 Corinthians 11:26"]}]},{"document":"dickson1684","id":"25","url":"/api/v1/documents/dickson1684/entries/25","segments":[{"text":"(11) Because, the death of Christ, in the last supper, is to be shewed till he come;","proofs":["1 Corinthians 11:26"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:23","11:25–26"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"(4) Because, the Sacraments bring into our memories, Christ and his benefits; and therefore, as it were, they set him before our eyes, and so increase and confirm our faith:","proofs":["1 Corinthians 11:24–25"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"I answer two only, namely Baptism, and the Lords Supper.","proofs":["1 Corinthians 11:20, 23"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"No.","proofs":["1 Corinthians 11:20, 23"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"(2) Because, there is a command for repeating, and frequent using the Lords Supper;","proofs":["1 Corinthians 11:25–26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:25–29"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(6) Because, Christ when he had taken bread, and distributed it, is said, to have likewise taken the Cup;","proofs":["1 Corinthians 11:23–27"]},{"text":"(8) Because, the common People, which are Communicants, gather more Fruit from both the Forms, than from one onely;","proofs":["11:26"]},{"text":"(10) Because, the Apostles and Christians of the Primitive Church, did communicate under both Forms;","proofs":["1 Corinthians 10–11"]},{"text":"(17) Because, Christ commanded the Element of bread to be broken, eaten, and distributed. But no where doth Christ command the bread to be Reserved;","proofs":["1 Corinthians 11:23–24"]},{"text":"(19) Because, the bread and the wine, are not Sacramental Symbols, but in the very action;","proofs":["1 Corinthians 11:26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:26–28"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(3) Because, afrer consecration, the Apostle calls not the bread, a Species or form of Bread;","proofs":["1 Corinthians 11:26–28"]},{"text":"(4) Because, Christ did institute the Supper to be a memorial of himself until he come again. But a memorial, is not of things corporally present, but of things absent;","proofs":["1 Corinthians 11:25"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(1) Because, Christ was sitting with his body at the Table. (2) Because, he himself did eat of the bread, and drink of the wine. (3) Because, he took bread from the Table: he took not his own body: he break bread, and did distribute it, he break not his own body: so he took the Cup, and not his own blood. (4) Because, Christ said, the Cup was the New Testament in his blood: but the Cup is not in, with, and under the Wine. (5) Because Christ said, the bread was his body, which was broken; the Wine was his blood, which was shed. But neither was his body broken under the bread, nor his blood shed under the Wine, seing Christ as yet, was not betrayed, crucified, and dead. In the next place, the end of the Lords Supper is, that we may remember Christ, and declare his death until be come;","proofs":["1 Corinthians 11:24–26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(3) Because, the body of Christ, in so far as, it was given to the death, and was broken for us on the cross, and in so far, as his blood was shed for the remission of our sins; all these (I say) are the internal matter of this Sacrament;","proofs":["1 Corinthians 11:24"]},{"text":"(4) Because, those who eat and drink unworthily, are said, not to discern the Lords body: and therefore to such as eat and drink worthily, the body and blood of Christ must be truely present, according to their spiritual sense, namely Faith;","proofs":["1 Corinthians 11:24"]}]},{"document":"bastingius1591","id":"75","url":"/api/v1/documents/bastingius1591/entries/75","segments":[{"text":"Because Christ hath commaunded me, and all the faithfull, to eate of this bread being broken, and to drinke of this cup, being deuided among vs, in remembrance of him, and hath also added this promis: First, that his bodie was no lesse assuredlie offered, and broken for me vpon the crosse, and his blood shead for me, than with mine eies I see, that the bread of the Lord is broken vnto me, and the cup reached vnto me. Secondly, that my soule is no lesse assuredly fed vnto euerlasting life by him, with his bodie that was crucified, and his blood that was shed for vs, than I doe with my bodily mouth receiue bread and wine, the tokens of the bodie and blood of the Lord, being deliuered vnto me by the hand of the minister.","proofs":["11:23–25"]}]},{"document":"bastingius1591","id":"76","url":"/api/v1/documents/bastingius1591/entries/76","segments":[{"text":"heauen, and we vpon earth, yet notwithstanding we are flesh of his flesh, and bone of his","proofs":["1 Corinthians 11:26"]}]},{"document":"bastingius1591","id":"77","url":"/api/v1/documents/bastingius1591/entries/77","segments":[{"text":"In the institution of the Supper, the wordes whereof are these: Our Lord Iesus Christ, the same night that he was betraied, tooke bread, & when he had giuen thankes, he brake it and said: Take, eate, this is my bodie which is broken for you: this doo yee in remembrance of me. Likewise after supper he took the cup: saying,","proofs":["1 Corinthians 11:23"]}]},{"document":"bastingius1591","id":"78","url":"/api/v1/documents/bastingius1591/entries/78","segments":[{"text":"Christ: although after the nature of Sacraments, and the","proofs":["11:26"]}]},{"document":"rogers1607","id":"17","url":"/api/v1/documents/rogers1607/entries/17","segments":[{"text":"and all are to participate of the bread, and cuppe at the Lords supper.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"rogers1607","id":"19","url":"/api/v1/documents/rogers1607/entries/19","segments":[{"text":"After the same manner also he tooke the cup, when he had Supped, saying, This is the new Testament in my blood, this do as oft as yee drinke it, in remembrance of mee.","proofs":["1 Corinthians 11:23–25"]}]},{"document":"rogers1607","id":"23","url":"/api/v1/documents/rogers1607/entries/23","segments":[{"text":"and celebrate the supper of the Lord,","proofs":["1 Corinthians 11:24–25"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"and broken for you,","proofs":["1 Corinthians 11:24"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"and the Lords supper.","proofs":["1 Corinthians 11:24"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"this is my body, which is giuen for you &c. This cuppe is the newe Testament in my blood, which is shedde for you, saith our Sauiour.","proofs":["1 Corinthians 11:24"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"As often as ye shall eate this Bread (not Christ his reall Body); and drinke this Cuppe (not the reall Blood of Christ), you shewe the Lords death till he come, saith S. Paul.","proofs":["1 Corinthians 11:26"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"the cuppe should onely be giuen, & drunken,,","proofs":["1 Corinthians 11:25"]},{"text":"and all this done in remembrance of Christ.","proofs":["1 Corinthians 11:24–25"]}]},{"document":"rogers1607","id":"30","url":"/api/v1/documents/rogers1607/entries/30","segments":[{"text":"The Cup is to be giuen to All, and to be drunken of All.","proofs":["11:25"]}]},{"document":"rogers1607","id":"31","url":"/api/v1/documents/rogers1607/entries/31","segments":[{"text":"Wee are to adore Christ as alwaies present, contrary to the Scripture, where we are taught to remember him absent.","proofs":["1 Corinthians 11:25"]}]},{"document":"ursinus1587","id":"87","url":"/api/v1/documents/ursinus1587/entries/87","segments":[{"text":"Because Christ hath commaunded me and all the faithfull to eate of this breade broken, and to to drinke of the cup distributed in remembrance of him, with this promise adioined. First, that his bodie was as certainly broken and offred for me on the Crosse, and his bloud shed for me, as I behold with my eies the bread of the Lord broken vnto me, and the cup communicated to me: and further that my soul is no lesse assuredly fed to euerlasting life with his bodie, which was crucified for vs, and his bloud, which was shedde for vs: than I receiue and tast by the mouth of my bodie the bread and wine, the signes of the bodie and bloud of our Lord, receiued at the hand of the Minister.","proofs":["11:23–25"]}]},{"document":"ursinus1587","id":"88","url":"/api/v1/documents/ursinus1587/entries/88","segments":[{"text":"heauen, and we in earth, yet neuerthelesse are wee flesh of his flesh, and bone of his","proofs":["1 Corinthians 11:26"]}]},{"document":"ursinus1587","id":"89","url":"/api/v1/documents/ursinus1587/entries/89","segments":[{"text":"In the institution of his supper; the wordes whereof are these: Our Lord Jesus Christ in the night that he was betraied, tooke bread. And when he had giuen thankes, he brake it, and said, Take, eate, this is my bodie which is broken for you: this doe you in remembrance of me. Likewise also he tooke the cup when he had supped, and saide,","proofs":["1 Corinthians 11:23"]}]},{"document":"ursinus1587","id":"90","url":"/api/v1/documents/ursinus1587/entries/90","segments":[{"text":"Christ: Although according to the manner of Sacramentes, and that","proofs":["11:26"]}]}]}