{"passage":["1 Corinthians 11:26–28"],"results":[{"document":"lbcf1689","id":"22.5","url":"/api/v1/documents/lbcf1689/paragraphs/22.5","segments":[{"text":"the Lord’s Supper, are all parts of Religious Worship of God, to be performed in Obedience to him, with Understanding, Faith, Reverence, and Godly Fear; moreover, Solemn Humiliation,","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689","id":"28.1","url":"/api/v1/documents/lbcf1689/paragraphs/28.1","segments":[{"text":"Baptism and the Lord’s Supper, are Ordinances of positive and soveraign Institution, appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the end of the World.","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689","id":"30.1","url":"/api/v1/documents/lbcf1689/paragraphs/30.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same Night wherein he was betrayed, to be observed in his Churches unto the end of the World, for the perpetual remembrance, and shewing forth the Sacrifice of himself in his Death, Confirmation of the Faith of Believers in all the Benefits thereof, their spiritual Nourishment, and Growth in him, their further ingagement in, and to all Duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1689","id":"30.3","url":"/api/v1/documents/lbcf1689/paragraphs/30.3","segments":[{"text":"The Lord Jesus hath in this Ordinance, appointed his Ministers to Pray, and Bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy Use, and to take and break the Bread; to take the Cup, and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1689","id":"30.5","url":"/api/v1/documents/lbcf1689/paragraphs/30.5","segments":[{"text":"The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only","proofs":["1 Corinthians 11:27"]},{"text":"Bread and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"lbcf1689","id":"30.7","url":"/api/v1/documents/lbcf1689/paragraphs/30.7","segments":[{"text":"Worthy Receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly, by Faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the Benefits of his Death; the Body and Blood of Christ being then not corporally or carnally, but spiritually present to the Faith of Believers in that Ordinance, as the Elements themselves are to their outward Senses.","proofs":["11:23–26"]}]},{"document":"lbcf1689-modernized","id":"22.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/22.5","segments":[{"text":"the Lord’s Supper, are all parts of Religious Worship of God, to be performed in Obedience to him, with Understanding, Faith, Reverence, and Godly Fear; moreover, Solemn Humiliation,","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689-modernized","id":"28.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/28.1","segments":[{"text":"Baptism and the Lord’s Supper, are Ordinances of positive and sovereign Institution, appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the end of the World.","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1689-modernized","id":"30.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same Night wherein he was betrayed, to be observed in his Churches unto the end of the World, for the perpetual remembrance, and showing forth the Sacrifice of himself in his Death, Confirmation of the Faith of Believers in all the Benefits thereof, their spiritual Nourishment, and Growth in him, their further engagement in, and to all Duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1689-modernized","id":"30.3","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.3","segments":[{"text":"The Lord Jesus has in this Ordinance, appointed his Ministers to Pray, and Bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy Use, and to take and break the Bread; to take the Cup, and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1689-modernized","id":"30.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.5","segments":[{"text":"The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the Name of the things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only","proofs":["1 Corinthians 11:27"]},{"text":"Bread and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"lbcf1689-modernized","id":"30.7","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.7","segments":[{"text":"Worthy Receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly, by Faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the Benefits of his Death; the Body and Blood of Christ being then not corporally or carnally, but spiritually present to the Faith of Believers in that Ordinance, as the Elements themselves are to their outward Senses.","proofs":["11:23–26"]}]},{"document":"lbcf1677","id":"22.5","url":"/api/v1/documents/lbcf1677/paragraphs/22.5","segments":[{"text":"the Lords Supper are all parts of Religious worship of God, to be performed in obedience to him, with understanding, faith, reverence, and godly fear; moreover solemn humiliation","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1677","id":"28.1","url":"/api/v1/documents/lbcf1677/paragraphs/28.1","segments":[{"text":"Baptism and the Lords Supper are ordinances of positive, and soveraign institution; appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the end of the world.","proofs":["1 Corinthians 11:26"]}]},{"document":"lbcf1677","id":"30.1","url":"/api/v1/documents/lbcf1677/paragraphs/30.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same night wherein he was betrayed, to be observed in his Churches unto the end of the world, for the perpetual remembrance, and shewing forth the sacrifice of himself in his death confirmation of the faith of believers in all the benefits thereof, their spiritual nourishment, and growth in him, their further ingagement in, and to, all duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1677","id":"30.3","url":"/api/v1/documents/lbcf1677/paragraphs/30.3","segments":[{"text":"The Lord Jesus hath in this Ordinance, appointed his Ministers to Pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy use, and to take and break the Bread; to take the Cup, and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"lbcf1677","id":"30.5","url":"/api/v1/documents/lbcf1677/paragraphs/30.5","segments":[{"text":"The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only","proofs":["1 Corinthians 11:27"]},{"text":"Bread, and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"lbcf1677","id":"30.7","url":"/api/v1/documents/lbcf1677/paragraphs/30.7","segments":[{"text":"Worthy receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly by faith, really and indeed, yet not carnally, and corporally, but spiritually receive, and feed upon Christ crucified & all the benefits of his death: the Body and Blood of Christ, being then not corporally, or carnally, but spiritually present to the faith of Believers, in that Ordinance, as the Elements themselves are to their outward senses.","proofs":["11:23–26"]}]},{"document":"phila1742","id":"22.5","url":"/api/v1/documents/phila1742/paragraphs/22.5","segments":[{"text":"the Lord’s Supper, are all Parts of Religious Worship of God, to be performed in Obedience to him, with Understanding, Faith, Reverence, and Godly Fear; moreover, Solemn Humiliation,","proofs":["1 Corinthians 11:26"]}]},{"document":"phila1742","id":"29.1","url":"/api/v1/documents/phila1742/paragraphs/29.1","segments":[{"text":"Baptism and the Lord’s Supper, are Ordinances of positive and sovereign Institution, appointed by the Lord Jesus the only Law-giver, to be continued in his Church to the End of the World.","proofs":["1 Corinthians 11:26"]}]},{"document":"phila1742","id":"32.1","url":"/api/v1/documents/phila1742/paragraphs/32.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him, the same Night wherein he was betrayed, to be observed in his Churches unto the end of the World, for the perpetual Remembrance, and shewing forth the Sacrifice of himself in his Death, Confirmation of the Faith of Believers in all the Benefits thereof, their spiritual Nourishment, and Growth in him, their further Ingagement in and to all Duties which they owe unto him;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"phila1742","id":"32.3","url":"/api/v1/documents/phila1742/paragraphs/32.3","segments":[{"text":"The Lord Jesus hath in this Ordinance, appointed his Ministers to Pray, and Bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy Use, and to take and break the Bread; to take the Cup and (they communicating also themselves) to give both to the Communicants.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"phila1742","id":"32.5","url":"/api/v1/documents/phila1742/paragraphs/32.5","segments":[{"text":"The outward Elements in this Ordinance, duly set apart to the Uses ordained by Christ, have such Relation to him crucified, as that truly, although in Terms used figuratively, they are sometimes called by the Name of the Things they represent, to wit, the Body and Blood of Christ, albeit in Substance and Nature, they still remain truly and only","proofs":["1 Corinthians 11:27"]},{"text":"Bread and Wine, as they were before.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"phila1742","id":"32.7","url":"/api/v1/documents/phila1742/paragraphs/32.7","segments":[{"text":"Worthy Receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly, by Faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the Benefits of his Death; the Body and Blood of Christ being then not corporally or carnally, but spiritually present to the Faith of Believers in that Ordinance, as the Elements themselves are to their outward Senses.","proofs":["11:23–26"]}]},{"document":"flcf1646","id":"29.1","url":"/api/v1/documents/flcf1646/paragraphs/29.1","segments":[{"text":"All beleevers are a holy and sanctified people, and that sanctification is a spiritual grace of the","proofs":["1 Corinthians 11"]}]},{"document":"wcf1646","id":"21.5","url":"/api/v1/documents/wcf1646/paragraphs/21.5","segments":[{"text":"as also, the due administration, and worthy receiving of the Sacraments instituted by Christ; are all, parts of the ordinary Religious Worship of God:","proofs":["1 Corinthians 11:23–29"]}]},{"document":"wcf1646","id":"27.1","url":"/api/v1/documents/wcf1646/paragraphs/27.1","segments":[{"text":"to represent Christ, and his benefits; and, to confirm our interest in him;","proofs":["1 Corinthians 11:25–26"]}]},{"document":"wcf1646","id":"29.1","url":"/api/v1/documents/wcf1646/paragraphs/29.1","segments":[{"text":"Our Lord Jesus, in the night wherein he was betrayed, Instituted the Sacrament of his Body and Blood, called the Lords Supper, to be observed in his Church, unto the end of the World, for the perpetual Remembrance of the sacrifice of Himself, in his Death; the sealing all benefits thereof unto true Beleevers, their Spiritual nourishment & growth in him, their further ingagement in, and to, all duties which they owe unto him; and, to be a bond, and pledge of their Communion with him, and with each other, as members of his mystical Body.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wcf1646","id":"29.2","url":"/api/v1/documents/wcf1646/paragraphs/29.2","segments":[{"text":"but only a Commemoration of that one offering up of himself, by himself, upon the Cross, once for all: and, a spiritual Oblation of all possible praise unto God, for the same:","proofs":["1 Corinthians 11:24–26"]}]},{"document":"wcf1646","id":"29.3","url":"/api/v1/documents/wcf1646/paragraphs/29.3","segments":[{"text":"The Lord Jesus hath, in this Ordinance, appointed his Ministers to declare his word of institution to the people; to pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a Common to an Holy Use; and, to Take, and Break the Bread, to Take the Cup, and (they communicating also themselves) to give both to the Communicants;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wcf1646","id":"29.4","url":"/api/v1/documents/wcf1646/paragraphs/29.4","segments":[{"text":"as likewise, the denial of the Cup to the people,","proofs":["1 Corinthians 11:25–29"]}]},{"document":"wcf1646","id":"29.5","url":"/api/v1/documents/wcf1646/paragraphs/29.5","segments":[{"text":"albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before","proofs":["1 Corinthians 11:26–28"]}]},{"document":"wcf1646","id":"29.6","url":"/api/v1/documents/wcf1646/paragraphs/29.6","segments":[{"text":"That Doctrine which maintains a change of the substance of Bread and Wine, into the substance of Christs Body and Blood (commonly called Transubstantiation) by Consecration of a Priest, or by any other way, is repugnant, not to Scripture alone, but even to common Sense and Reason; overthroweth the nature of the Sacrament, and hath been, and is, the cause of manifold Superstitions; yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–26"]}]},{"document":"wcf1646","id":"29.7","url":"/api/v1/documents/wcf1646/paragraphs/29.7","segments":[{"text":"Worthy receivers outwardly partaking of the visible Elements, in this Sacrament,","proofs":["1 Corinthians 11:28"]}]},{"document":"wcf1646","id":"29.8","url":"/api/v1/documents/wcf1646/paragraphs/29.8","segments":[{"text":"Although ignorant, and wicked men receive the outward Elements, in this Sacrament: yet, they receive not the Thing signified thereby; but by their unworthy coming thereunto, are guilty of the Body and Blood of the Lord to their own damnation. Wherefore, all ignorant, and ungodly persons, as they are unfit to enjoy Communion with him, so are they unworthy of the Lords Table; and, cannot without great sin against Christ while they remain such, partake of these Holy Mysteries,","proofs":["1 Corinthians 11:27–29"]}]},{"document":"wcf1646","id":"30.3","url":"/api/v1/documents/wcf1646/paragraphs/30.3","segments":[{"text":"Church Censures are necessary, for the reclaiming and gaining of offending Brethren, for deterring of others from the like offences, for purging out of that Leaven which might infect the whole Lump, for vindicating the honor of Christ, and the holy profession of the Gospel, and for preventing the wrath of God, which might justly fall upon the Church, if they should suffer his Covenant, and the Seals thereof to be prophaned by notorious and obstinate offenders.","proofs":["1 Corinthians 11:27–34"]}]},{"document":"wcf1646-modernized","id":"21.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/21.5","segments":[{"text":"as also, the due administration, and worthy receiving of the Sacraments instituted by Christ; are all, parts of the ordinary Religious Worship of God:","proofs":["1 Corinthians 11:23–29"]}]},{"document":"wcf1646-modernized","id":"27.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/27.1","segments":[{"text":"to represent Christ, and his benefits; and, to confirm our interest in him;","proofs":["1 Corinthians 11:25–26"]}]},{"document":"wcf1646-modernized","id":"29.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.1","segments":[{"text":"Our Lord Jesus, in the night wherein he was betrayed, Instituted the Sacrament of his Body and Blood, called the Lords Supper, to be observed in his Church, unto the end of the World, for the perpetual Remembrance of the sacrifice of Himself, in his Death; the sealing all benefits thereof unto true Believers, their Spiritual nourishment & growth in him, their further engagement in, and to, all duties which they owe unto him; and, to be a bond, and pledge of their Communion with him, and with each other, as members of his mystical Body.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wcf1646-modernized","id":"29.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.2","segments":[{"text":"but only a Commemoration of that one offering up of himself, by himself, upon the Cross, once for all: and, a spiritual Oblation of all possible praise unto God, for the same:","proofs":["1 Corinthians 11:24–26"]}]},{"document":"wcf1646-modernized","id":"29.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.3","segments":[{"text":"The Lord Jesus has, in this Ordinance, appointed his Ministers to declare his word of institution to the people; to pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a Common to an Holy Use; and, to Take, and Break the Bread, to Take the Cup, and (they communicating also themselves) to give both to the Communicants;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wcf1646-modernized","id":"29.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.4","segments":[{"text":"as likewise, the denial of the Cup to the people,","proofs":["1 Corinthians 11:25–29"]}]},{"document":"wcf1646-modernized","id":"29.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.5","segments":[{"text":"albeit, in substance and nature, they still remain, truly, and only Bread and Wine, as they were before","proofs":["1 Corinthians 11:26–28"]}]},{"document":"wcf1646-modernized","id":"29.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.6","segments":[{"text":"That Doctrine which maintains a change of the substance of Bread and Wine, into the substance of Christs Body and Blood (commonly called Transubstantiation) by Consecration of a Priest, or by any other way, is repugnant, not to Scripture alone, but even to common Sense and Reason; overthrows the nature of the Sacrament, and has been, and is, the cause of manifold Superstitions; yea, of gross Idolatries.","proofs":["1 Corinthians 11:24–26"]}]},{"document":"wcf1646-modernized","id":"29.7","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.7","segments":[{"text":"Worthy receivers outwardly partaking of the visible Elements, in this Sacrament,","proofs":["1 Corinthians 11:28"]}]},{"document":"wcf1646-modernized","id":"29.8","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.8","segments":[{"text":"Although ignorant, and wicked men receive the outward Elements, in this Sacrament: yet, they receive not the Thing signified thereby; but by their unworthy coming thereunto, are guilty of the Body and Blood of the Lord to their own damnation. Wherefore, all ignorant, and ungodly persons, as they are unfit to enjoy Communion with him, so are they unworthy of the Lords Table; and, cannot without great sin against Christ while they remain such, partake of these Holy Mysteries,","proofs":["1 Corinthians 11:27–29"]}]},{"document":"wcf1646-modernized","id":"30.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/30.3","segments":[{"text":"Church Censures are necessary, for the reclaiming and gaining of offending Brethren, for deterring of others from the like offences, for purging out of that Leaven which might infect the whole Lump, for vindicating the honor of Christ, and the holy profession of the Gospel, and for preventing the wrath of God, which might justly fall upon the Church, if they should suffer his Covenant, and the Seals thereof to be prophaned by notorious and obstinate offenders.","proofs":["1 Corinthians 11:27–34"]}]},{"document":"orthodox1679","id":"27.1","url":"/api/v1/documents/orthodox1679/paragraphs/27.1","segments":[{"text":"These two Sacraments, (viz.) Baptism, and the Lord’s Supper, are Ordinances of Positive, Soveraign, and holy Institution, appointed by the Lord Jesus Christ, the only Lawgiver, to be continued in his Church to the end of the","proofs":["1 Corinthians 11:26"]}]},{"document":"orthodox1679","id":"30.1","url":"/api/v1/documents/orthodox1679/paragraphs/30.1","segments":[{"text":"Nevertheless, we believe the Visible Church of Christ on Earth, is made up of several distinct Congregations, which make up that one Catholick Church, or Mystical Body of Christ. And the Marks by which She is known to be the true Spouse of Christ, are these, viz. Where the Word of God is rightly Preached, and the Sacraments truly Administred, according to Christ’s Institution, and the Practice of the Primitive Church;","proofs":["1 Corinthians 11:23–29"]}]},{"document":"orthodox1679","id":"33.1","url":"/api/v1/documents/orthodox1679/paragraphs/33.1","segments":[{"text":"To be observed in his Church, to the end of the World,","proofs":["1 Corinthians 11:23–29"]},{"text":"or holdeth forth Christ and him Crucified; and the Minister distributing the Bread and Wine to the Communicants, who are to take, or receive, both the Bread and Wine at the Hands of the Minister, applying it by Faith,","proofs":["1 Corinthians 11:27–30"]}]},{"document":"orthodox1679","id":"33.2","url":"/api/v1/documents/orthodox1679/paragraphs/33.2","segments":[{"text":"in England, whose Spirits (we hope) are now in Heaven, as worthy Martyrs and Witnesses of Christ, in bearing a faithful Testimony to this holy Ordinance of their Lord and Master. Neither may we admit of Consubstantiation, it being not consonant to God’s Word. Nor are little Infants, that cannot examine themselves, nor give Account of their Faith, nor understand what is signified by the outward signs of Bread and Wine, to be admitted to this Sacrament. Though St. Austin taught so from John 6. 63. and many of the Greek Churches so believe and practise to this Day. And this holy Ordinance ought to be often celebrated among the Faithful, with Examination of themselves, (viz.) of their Faith, and Love, and Knowledg, of these holy and divine Mysteries, lest they eat and drink their own Damnation, for prophaning of God’s holy Ordinance,","proofs":["1 Corinthians 11:18, 20–22, 28–29"]}]},{"document":"aoc1680","id":"84","url":"/api/v1/documents/aoc1680/questions/84","segments":[{"text":"be united to his sacred Body, that though he be","proofs":["1 Corinthians 11:26"]}]},{"document":"aoc1680","id":"85","url":"/api/v1/documents/aoc1680/questions/85","segments":[{"text":"In the Institution of the Supper, the Words whereof are these.","proofs":["1 Corinthians 11:23,&c"]}]},{"document":"aoc1680","id":"86","url":"/api/v1/documents/aoc1680/questions/86","segments":[{"text":"not turned into the Blood of Christ, but is only a Signe and Pledge of those things that are sealed to us in Baptism; so neither is the Bread of the Lords Supper the very Body","proofs":["1 Corinthians 11:26,&c"]}]},{"document":"aoc1680","id":"89","url":"/api/v1/documents/aoc1680/questions/89","segments":[{"text":"They only, who are truly sorrowful they have offended God by their Sins, and yet trust that those Sins are pardoned them for Christ’s sake; and what other Infirmities they have, that those are covered by his Passion and Death; who also desire more and more to go forward in Faith and Integrity of life: but Hypocrites, and them which do not truly repent, do eat","proofs":["1 Corinthians 11:28–29,&c"]}]},{"document":"aoc1680-modernized","id":"84","url":"/api/v1/documents/aoc1680-modernized/questions/84","segments":[{"text":"be united to his sacred Body, that though he be","proofs":["1 Corinthians 11:26"]}]},{"document":"aoc1680-modernized","id":"85","url":"/api/v1/documents/aoc1680-modernized/questions/85","segments":[{"text":"In the Institution of the Supper, the Words whereof are these.","proofs":["1 Corinthians 11:23,&c"]}]},{"document":"aoc1680-modernized","id":"86","url":"/api/v1/documents/aoc1680-modernized/questions/86","segments":[{"text":"not turned into the Blood of Christ, but is only a Sign and Pledge of those things that are sealed to us in Baptism; so neither is the Bread of the Lords Supper the very Body","proofs":["1 Corinthians 11:26,&c"]}]},{"document":"aoc1680-modernized","id":"89","url":"/api/v1/documents/aoc1680-modernized/questions/89","segments":[{"text":"They only, who are truly sorrowful they have offended God by their Sins, and yet trust that those Sins are pardoned them for Christ’s sake; and what other Infirmities they have, that those are covered by his Passion and Death; who also desire more and more to go forward in Faith and Integrity of life: but Hypocrites, and them which do not truly repent, do eat","proofs":["1 Corinthians 11:28–29,&c"]}]},{"document":"bc1695","id":"102","url":"/api/v1/documents/bc1695/questions/102","segments":[{"text":"The Lord’s supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to his appointment, his death is shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"bc1695","id":"104","url":"/api/v1/documents/bc1695/questions/104","segments":[{"text":"It is required of them that would worthily partake of the Lord’s supper, that they examine themselves of their knowledge to discern the Lord’s body,","proofs":["1 Corinthians 11:28–29"]},{"text":"lest coming unworthily they eat and drink judgment to themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"bc1695-modernized","id":"102","url":"/api/v1/documents/bc1695-modernized/questions/102","segments":[{"text":"The Lord’s supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to his appointment, his death is shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"bc1695-modernized","id":"104","url":"/api/v1/documents/bc1695-modernized/questions/104","segments":[{"text":"It is required of them that would worthily partake of the Lord’s supper, that they examine themselves of their knowledge to discern the Lord’s body,","proofs":["1 Corinthians 11:28–29"]},{"text":"lest coming unworthily they eat and drink judgment to themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"heidelberg","id":"76","url":"/api/v1/documents/heidelberg/questions/76","segments":[{"text":"so that we, though Christ is in heaven","proofs":["1 Corinthians 11:26"]}]},{"document":"heidelberg","id":"77","url":"/api/v1/documents/heidelberg/questions/77","segments":[{"text":"this do ye, as often as ye drink it, in remembrance of me. For, as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.”","proofs":["1 Corinthians 11:26"]}]},{"document":"heidelberg","id":"78","url":"/api/v1/documents/heidelberg/questions/78","segments":[{"text":"so the bread in the Lord’s supper is not changed into the very body of Christ;","proofs":["11:20ff"]}]},{"document":"heidelberg","id":"79","url":"/api/v1/documents/heidelberg/questions/79","segments":[{"text":"but more especially by these visible signs and pledges to assure us, that we are as really partakers of this true body and blood (by the operation of the Holy Ghost) as we receive by the mouths of our bodies these holy signs in remembrance of him;","proofs":["11:26–28"]}]},{"document":"heidelberg","id":"81","url":"/api/v1/documents/heidelberg/questions/81","segments":[{"text":"but hypocrites, and such as turn not to God with sincere hearts, eat and drink judgment to themselves.","proofs":["11:28ff"]}]},{"document":"wlc","id":"108","url":"/api/v1/documents/wlc/questions/108","segments":[{"text":"the administration and receiving of the sacraments;","proofs":["1 Corinthians 11:23–30"]}]},{"document":"wlc","id":"112","url":"/api/v1/documents/wlc/questions/112","segments":[{"text":"sacraments,","proofs":["1 Corinthians 11:24–25, 28–29"]}]},{"document":"wlc","id":"168","url":"/api/v1/documents/wlc/questions/168","segments":[{"text":"wherein, by giving and receiving bread and wine according to the appointment of Jesus Christ, his death is showed forth; and they that worthily communicate feed upon his body and blood, to their spiritual nourishment and growth in grace;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wlc","id":"170","url":"/api/v1/documents/wlc/questions/170","segments":[{"text":"so they that worthily communicate in the sacrament of the Lord’s supper, do therein feed upon the body and blood of Christ, not after a corporal and carnal, but in a spiritual manner; yet truly and really,","proofs":["1 Corinthians 11:24–29"]}]},{"document":"wlc","id":"171","url":"/api/v1/documents/wlc/questions/171","segments":[{"text":"They that receive the sacrament of the Lord’s supper are, before they come, to prepare themselves thereunto, by examining themselves","proofs":["1 Corinthians 11:28"]},{"text":"and by renewing the exercise of these graces,","proofs":["1 Corinthians 11:25–26, 28"]}]},{"document":"wlc","id":"172","url":"/api/v1/documents/wlc/questions/172","segments":[{"text":"and, so doing, he may and ought to come to the Lord’s supper, that he may be further strengthened.","proofs":["1 Corinthians 11:28"]}]},{"document":"wlc","id":"173","url":"/api/v1/documents/wlc/questions/173","segments":[{"text":"Such as are found to be ignorant or scandalous, notwithstanding their profession of the faith, and desire to come to the Lord’s supper, may and ought to be kept from that sacrament, by the power which Christ hath left in his church,","proofs":["1 Corinthians 11:27–34"]}]},{"document":"wlc","id":"174","url":"/api/v1/documents/wlc/questions/174","segments":[{"text":"It is required of them that receive the sacrament of the Lord’s supper, that, during the time of the administration of it, with all holy reverence and attention they wait upon God in that ordinance,","proofs":["1 Corinthians 11:17, 26–27"]},{"text":"and thereby stir up themselves to a vigorous exercise of their graces;","proofs":["1 Corinthians 11:26"]}]},{"document":"wlc","id":"175","url":"/api/v1/documents/wlc/questions/175","segments":[{"text":"and encourage themselves to a frequent attendance on that ordinance:","proofs":["1 Corinthians 11:25–26"]}]},{"document":"wlc","id":"176","url":"/api/v1/documents/wlc/questions/176","segments":[{"text":"and to be continued in the church of Christ until his second coming.","proofs":["1 Corinthians 11:26"]}]},{"document":"wlc","id":"177","url":"/api/v1/documents/wlc/questions/177","segments":[{"text":"whereas the Lord’s supper is to be administered often, in the elements of bread and wine, to represent and exhibit Christ as spiritual nourishment to the soul,","proofs":["1 Corinthians 11:23–26"]},{"text":"and that only to such as are of years and ability to examine themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"wlc-modernized","id":"108","url":"/api/v1/documents/wlc-modernized/questions/108","segments":[{"text":"the administration and receiving of the sacraments;","proofs":["1 Corinthians 11:23–30"]}]},{"document":"wlc-modernized","id":"112","url":"/api/v1/documents/wlc-modernized/questions/112","segments":[{"text":"sacraments,","proofs":["1 Corinthians 11:24–25, 28–29"]}]},{"document":"wlc-modernized","id":"168","url":"/api/v1/documents/wlc-modernized/questions/168","segments":[{"text":"wherein, by giving and receiving bread and wine according to the appointment of Jesus Christ, his death is showed forth; and they that worthily communicate feed upon his body and blood, to their spiritual nourishment and growth in grace;","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wlc-modernized","id":"170","url":"/api/v1/documents/wlc-modernized/questions/170","segments":[{"text":"so they that worthily communicate in the sacrament of the Lord’s supper, do therein feed upon the body and blood of Christ, not after a corporal and carnal, but in a spiritual manner; yet truly and really,","proofs":["1 Corinthians 11:24–29"]}]},{"document":"wlc-modernized","id":"171","url":"/api/v1/documents/wlc-modernized/questions/171","segments":[{"text":"They that receive the sacrament of the Lord’s supper are, before they come, to prepare themselves thereunto, by examining themselves","proofs":["1 Corinthians 11:28"]},{"text":"and by renewing the exercise of these graces,","proofs":["1 Corinthians 11:25–26, 28"]}]},{"document":"wlc-modernized","id":"172","url":"/api/v1/documents/wlc-modernized/questions/172","segments":[{"text":"and, so doing, he may and ought to come to the Lord’s supper, that he may be further strengthened.","proofs":["1 Corinthians 11:28"]}]},{"document":"wlc-modernized","id":"173","url":"/api/v1/documents/wlc-modernized/questions/173","segments":[{"text":"Such as are found to be ignorant or scandalous, notwithstanding their profession of the faith, and desire to come to the Lord’s supper, may and ought to be kept from that sacrament, by the power which Christ has left in his church,","proofs":["1 Corinthians 11:27–34"]}]},{"document":"wlc-modernized","id":"174","url":"/api/v1/documents/wlc-modernized/questions/174","segments":[{"text":"It is required of them that receive the sacrament of the Lord’s supper, that, during the time of the administration of it, with all holy reverence and attention they wait upon God in that ordinance,","proofs":["1 Corinthians 11:17, 26–27"]},{"text":"and thereby stir up themselves to a vigorous exercise of their graces;","proofs":["1 Corinthians 11:26"]}]},{"document":"wlc-modernized","id":"175","url":"/api/v1/documents/wlc-modernized/questions/175","segments":[{"text":"and encourage themselves to a frequent attendance on that ordinance:","proofs":["1 Corinthians 11:25–26"]}]},{"document":"wlc-modernized","id":"176","url":"/api/v1/documents/wlc-modernized/questions/176","segments":[{"text":"and to be continued in the church of Christ until his second coming.","proofs":["1 Corinthians 11:26"]}]},{"document":"wlc-modernized","id":"177","url":"/api/v1/documents/wlc-modernized/questions/177","segments":[{"text":"whereas the Lord’s supper is to be administered often, in the elements of bread and wine, to represent and exhibit Christ as spiritual nourishment to the soul,","proofs":["1 Corinthians 11:23–26"]},{"text":"and that only to such as are of years and ability to examine themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"wsc","id":"92","url":"/api/v1/documents/wsc/questions/92","segments":[{"text":"A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.","proofs":["1 Corinthians 11:26"]}]},{"document":"wsc","id":"96","url":"/api/v1/documents/wsc/questions/96","segments":[{"text":"The Lord’s Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ’s appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wsc","id":"97","url":"/api/v1/documents/wsc/questions/97","segments":[{"text":"It is required of them that would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body,","proofs":["1 Corinthians 11:28–29"]},{"text":"lest, coming unworthily, they eat and drink judgment to themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"wsc-modernized","id":"92","url":"/api/v1/documents/wsc-modernized/questions/92","segments":[{"text":"A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.","proofs":["1 Corinthians 11:26"]}]},{"document":"wsc-modernized","id":"96","url":"/api/v1/documents/wsc-modernized/questions/96","segments":[{"text":"The Lord’s Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ’s appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"wsc-modernized","id":"97","url":"/api/v1/documents/wsc-modernized/questions/97","segments":[{"text":"It is required of them that would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body,","proofs":["1 Corinthians 11:28–29"]},{"text":"lest, coming unworthily, they eat and drink judgment to themselves.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"explicatory1675","id":"86","url":"/api/v1/documents/explicatory1675/entries/86","segments":[{"text":"and receiving the Sacraments,","proofs":["1 Corinthians 11:28–29"]}]},{"document":"explicatory1675","id":"91","url":"/api/v1/documents/explicatory1675/entries/91","segments":[{"text":"1. Negatively, not from any vertue in them, or in him that doth administer them.","proofs":["1 Corinthians 11:27"]}]},{"document":"explicatory1675","id":"97","url":"/api/v1/documents/explicatory1675/entries/97","segments":[{"text":"To discern the Lords Body.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"explicatory1675","id":"97","url":"/api/v1/documents/explicatory1675/entries/97","segments":[{"text":"They shall be guilty of the Body and Blood of Christ.","proofs":["1 Corinthians 11:27"]}]},{"document":"flavel1692","id":"83","url":"/api/v1/documents/flavel1692/entries/83","segments":[{"text":"And the Lords Supper may be received unworthily,","proofs":["1 Corinthians 11:27"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"—Repent and be baptized every one of you, —for the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.","proofs":["1 Corinthians 11:28"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"&c.","proofs":["1 Corinthians 11:26"]}]},{"document":"flavel1692","id":"84","url":"/api/v1/documents/flavel1692/entries/84","segments":[{"text":"That the abuse of such holy and solemn mysteries, is a sin of dreadful aggravation, and such as God will punish,","proofs":["1 Corinthians 11:27"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"It implies this, that none but those that have the saving knowledge of Christ, and have had former acquaintance with Christ, are fit for this Ordinance; for no man can remember what he never knew,","proofs":["1 Corinthians 11:28"]}]},{"document":"flavel1692","id":"88","url":"/api/v1/documents/flavel1692/entries/88","segments":[{"text":"It brings Christ to our remembrance, as his Death and bitter Sufferings are therein represented to us, by the breaking of Bread, and pouring forth of Wine,","proofs":["1 Corinthians 11:26"]}]},{"document":"flavel1692","id":"89","url":"/api/v1/documents/flavel1692/entries/89","segments":[{"text":"No, it is not; but the Elements retain still their own proper Nature of Bread and Wine after the words of Consecration, and are so called,","proofs":["1 Corinthians 11:26"]}]},{"document":"flavel1692","id":"89","url":"/api/v1/documents/flavel1692/entries/89","segments":[{"text":"It signifies the violent painful death, and bitter sufferings of Christ for us,","proofs":["1 Corinthians 11:26"]}]},{"document":"flavel1692","id":"89","url":"/api/v1/documents/flavel1692/entries/89","segments":[{"text":"None that are grosly ignorant, scandalous, or unbelievers in their Natural state, for such cannot examine themselves as the Word requires,","proofs":["1 Corinthians 11:28"]}]},{"document":"flavel1692","id":"90","url":"/api/v1/documents/flavel1692/entries/90","segments":[{"text":"They are two, (1.) Examination of their Graces. (2.) Preparation of their Souls. Examination of their Graces.","proofs":["1 Corinthians 11:28–29"]}]},{"document":"vincent1673","id":"91","url":"/api/v1/documents/vincent1673/entries/91","segments":[{"text":"Whosoever shall eat this bread and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.","proofs":["1 Corinthians 11:27"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"All that receive the Lords Supper, may and ought to receive it in both Elements, the Bread and also the Wine; this is evident from the directions which the Apostle doth give unto the Corinthians in general about their receiving this Sacrament, wherein he joyns the Cup and the Bread together, as belonging to all that did receive, As often as ye eat this Bread, and drink this Cup, ye do shew the Lords death till he come. Let a man (that is any man, and not the Minister only) examine himself, and so let him eat of that Bread and drink of that Cup.","proofs":["1 Corinthians 11:26, 28"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"That the Bread in this Sacrament is not turned into the real Body of Christ, may be proved by divers Arguments. Arg. 1. It is evident both unto sense and reason, that the Bread after consecration remaineth Bread as it was before. 1. It is evident unto sense, the quantity or bigness of bread remaineth, the figure of bread remaineth, the locality or place of bread remaineth; the colour, tast, and smell of bread remaineth, and nothing in the World is more evident unto sense, than the bread in the Sacrament, no alteration in the least unto sense being made by its consecration. 2. It is evident unto reason, that the bread cannot be turned into another substance, and the accidents not be at all changed or altered; when our Saviour turned water into wine, the water, as it lost its substance, so also it lost its colour, tast, smell and other accidents, and the wine made of water had the colour, tast and smell of wine, as well as the substance of wine; but in the Sacrament, there is no other colour, tast, figure, or any accident but of bread, and therefore in reason there is no other substance but of bread: In the Sacrament we must either cloath the body of Christ with the accidents of bread, and say that his Body is of such a figure, taste and colour as the Bread is, which would render him ill-favoured, ill-shapen, and debase his body (so glorious now in heaven) into the likeness of bread, which is such an absurd blasphemy that none will affirm; or else, if the accidents of bread cannot be attributed unto Christs body, and yet the substance of bread be gone, and the substance of Christs body come into its room; then the accidents of bread do exist without a subject, which is most absurd and contradictory unto reason; we perceive by our senses such a colour, taste and figure, it cannot be the body of Christ that is of such a colour, taste and figure; and if there be no other substance in the room that hath these accidents; hence then it follows, that it is nothing which hath this colour, taste and figure, and that in the Sacrament there is a white nothing, a sweet nothing, a loaf of nothing, a piece of nothing, which is a ridiculous absurdity; nothing is more evident unto reason than that the substance of the bread remaineth unchanged, whilst the accidents remain unchanged. Arg. 2. If the bread in this Sacrament be turned into the real Body of Christ, then either there are so many bodies of Christ as there are pieces of bread eaten in all Sacraments, or else they are all one and the same body. 1. It cannot be that there should be so many bodies of Christ as there are pieces of bread eaten in all Sacraments, because, first Christ would then be a Monster with many thousands, yea, millions of bodies. Secondly, It would lie in the power of any Minister to make as many bodies of Christ as he pleased, or that God should be bound to work a miracle every time the bread is consecrated. Thirdly, This cannot consist with Christs unity. Fourthly, none of Christs bodies, but one, would be the body which was born of the Virgin Mary, and that died upon the Cross. Fifthly, all these bodies, but the one he hath in heaven, would be without a soul, & so altogether insufficient to save the soul, or to confer any spiritual life or grace by the feeding upon them in this Sacrament; therefore it cannot be that there should be so many bodies of Christ as there are pieces of bread eaten in all Sacraments. 2. Neither can it be one and the same body of Christ which the bread in the Sacrament is turned into, for then it would follow, First, That Christs body is both visible & invisible, visible in Heaven & invisible in the Sacrament. 2. That one and the same body of Christ is present in divers places at the same time, in heaven & in divers places of the earth; & to say that one & the same body which is circumscribed by one place, is at the same time present in a thousand other places, is abhorrent unto all reason, and it is in effect to say, it is where it is not, and it is not where it is; which is an absurd contradiction. If Christs body be in heaven, it is not in the Sacrament: if it be in the Sacrament, it is not in heaven. Christs body is not divided, and so by parts in one place and in another at the same time; neither is Christs body infinite and so present in divers places together as God is present; for then his body would cease to be a body; therefore Christs body canot be in divers places together, therefore being in heaven, it is not present in the Sacrament. Arg. 3. If the bread in the Sacrament be turned in the real body of Christ, then after the eating of it, either it returneth to heaven which it cannot do, because it is there already; or else it remaineth with them that eat it; and if so, then Christs body in part would be turned into the substance of our bodies, and if we are wicked, when these same bodies are raised, it would be tormented for ever in hell; part also of Christs body would go into the draught & be subject to corruption; either of which to affirm is most horridly blasphemous, therefore the Popish tenent of Transubstantiation is to be abominated by all Christians. Arg. 4. If the bread in this Sacrament were turned into the real body of Christ, both the nature and end of the Sacrament would be destroyed; the nature of the Sacrament is to be a sign, the end of it is to be a remembrance of Christ; both which suppose Christs body to be absent, which this Sacrament is a sign and remembrance of, whereas, if the bread were turned into Christs body it would be present. Arg. 5. It is bread which is eaten in this Sacrament, and not the body of Christ, and so it is termed by the Apostle, As often as ye eat this bread,","proofs":["1 Corinthians 11:26"]},{"text":"not this body of Christ, Whosoever shall eat this bread unworthily, &c.","proofs":["1 Corinthians 11:27"]},{"text":"Let a man examin himself and so let him eat of that bread,","proofs":["1 Corinthians 11:28"]}]},{"document":"vincent1673","id":"96","url":"/api/v1/documents/vincent1673/entries/96","segments":[{"text":"The End of this Sacrament of the Lords Supper is the shewing forth of Christs death, by the receiving of which, Christians do publickly own, and give testimony of their belief in, and hopes of Salvation by a Crucified Lord, For as often as ye eat this Bread and drink this Cup, ye do shew the Lords death till he come.","proofs":["1 Corinthians 11:26"]}]},{"document":"vincent1673","id":"97","url":"/api/v1/documents/vincent1673/entries/97","segments":[{"text":"It is requisite for the obtaining this Habitual and Actual preparation in order to our worthy receiving, that we examine our selves, But let a man examine himself and so let him eat of that bread and drink of that cup.","proofs":["1 Corinthians 11:28"]}]},{"document":"vincent1673","id":"97","url":"/api/v1/documents/vincent1673/entries/97","segments":[{"text":"The sin of unworthy receiving the Lords Supper is, that such are guilty of the body and blood of the Lord, that is, they are guilty of an affront and indignity which they offer to the Lords body and blood, Whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.","proofs":["1 Corinthians 11:27"]}]},{"document":"lye1672","id":"97","url":"/api/v1/documents/lye1672/entries/97","segments":[{"text":"1. Knowledg to discern the Lords body.","proofs":["1 Corinthians 11:28"]}]},{"document":"lye1672","id":"97","url":"/api/v1/documents/lye1672/entries/97","segments":[{"text":"6. They, that come unworthily to the Lords Supper, eat and drink judgment to to themselves.","proofs":["1 Corinthians 11:27"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. Till he come,","proofs":["1 Corinthians 11:26"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. Ye do shew the Lord’s Death,","proofs":["1 Corinthians 11:26"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. As often as ye eat this Bread,","proofs":["1 Corinthians 11:26"]}]},{"document":"henry1703","id":"97","url":"/api/v1/documents/henry1703/entries/97","segments":[{"text":"Yes. Let a Man examine himself, and so let him eat of that Bread, and drink of that Cup,","proofs":["1 Corinthians 11:28"]}]},{"document":"henry1703","id":"97","url":"/api/v1/documents/henry1703/entries/97","segments":[{"text":"Yes. They are guilty of the Body and Blood of the Lord,","proofs":["1 Corinthians 11:27"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"Till he come,","proofs":["1 Corinthians 11:26"]}]},{"document":"beddome1752","id":"104","url":"/api/v1/documents/beddome1752/entries/104","segments":[{"text":"Let a man examine himself, and so let him","proofs":["1 Corinthians 11:28"]}]},{"document":"beddome1752","id":"104","url":"/api/v1/documents/beddome1752/entries/104","segments":[{"text":"They are guilty of the body and blood of the Lord,","proofs":["1 Corinthians 11:27"]}]},{"document":"dickson1684","id":"16","url":"/api/v1/documents/dickson1684/entries/16","segments":[{"text":"And hath commanded the administration of the Lords Supper, even to his second coming;","proofs":["1 Corinthians 11:26"]}]},{"document":"dickson1684","id":"25","url":"/api/v1/documents/dickson1684/entries/25","segments":[{"text":"(11) Because, the death of Christ, in the last supper, is to be shewed till he come;","proofs":["1 Corinthians 11:26"]}]},{"document":"dickson1684","id":"25","url":"/api/v1/documents/dickson1684/entries/25","segments":[{"text":"And from","proofs":["1 Corinthians 11:28"]}]},{"document":"dickson1684","id":"26","url":"/api/v1/documents/dickson1684/entries/26","segments":[{"text":"And from those who did eat and drink unworthily at the Lords Table. Such do not eat and drink damnation to others, but to themselves;","proofs":["1 Corinthians 11:27, 29"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"Yes.","proofs":["11:25–26"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"(2) Because, there is a command for repeating, and frequent using the Lords Supper;","proofs":["1 Corinthians 11:25–26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:23–26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:25–29"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(6) Because, Christ when he had taken bread, and distributed it, is said, to have likewise taken the Cup;","proofs":["1 Corinthians 11:23–27"]},{"text":"(8) Because, the common People, which are Communicants, gather more Fruit from both the Forms, than from one onely;","proofs":["11:26"]},{"text":"(10) Because, the Apostles and Christians of the Primitive Church, did communicate under both Forms;","proofs":["1 Corinthians 10–11"]},{"text":"(19) Because, the bread and the wine, are not Sacramental Symbols, but in the very action;","proofs":["1 Corinthians 11:26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:26–28"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(3) Because, afrer consecration, the Apostle calls not the bread, a Species or form of Bread;","proofs":["1 Corinthians 11:26–28"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(1) Because, Christ was sitting with his body at the Table. (2) Because, he himself did eat of the bread, and drink of the wine. (3) Because, he took bread from the Table: he took not his own body: he break bread, and did distribute it, he break not his own body: so he took the Cup, and not his own blood. (4) Because, Christ said, the Cup was the New Testament in his blood: but the Cup is not in, with, and under the Wine. (5) Because Christ said, the bread was his body, which was broken; the Wine was his blood, which was shed. But neither was his body broken under the bread, nor his blood shed under the Wine, seing Christ as yet, was not betrayed, crucified, and dead. In the next place, the end of the Lords Supper is, that we may remember Christ, and declare his death until be come;","proofs":["1 Corinthians 11:24–26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:27–29"]}]},{"document":"dickson1684","id":"30","url":"/api/v1/documents/dickson1684/entries/30","segments":[{"text":"Yes.","proofs":["1 Corinthians 11:27–34"]}]},{"document":"bastingius1591","id":"76","url":"/api/v1/documents/bastingius1591/entries/76","segments":[{"text":"heauen, and we vpon earth, yet notwithstanding we are flesh of his flesh, and bone of his","proofs":["1 Corinthians 11:26"]}]},{"document":"bastingius1591","id":"78","url":"/api/v1/documents/bastingius1591/entries/78","segments":[{"text":"Christ: although after the nature of Sacraments, and the","proofs":["11:26"]}]},{"document":"bastingius1591","id":"81","url":"/api/v1/documents/bastingius1591/entries/81","segments":[{"text":"Only they who are trulie sory, that they haue offended God by their sins: and do beleeue that they are forgiuen them for Christs sake: and that whatsoeuer other infirmities they haue, they are couered by his passion and death, and who desire more and more to goe forward in fayth and vprightnes of life. But hypocrits, & they that do not trulie repent, doe eat & drink vnto themselues condemnation.","proofs":["11:28"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"and the wicked Corinthians.","proofs":["1 Corinthians 11:27"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"and so receiue the Atheists, Libertines, and impenitent persons.","proofs":["1 Corinthians 11:27"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"Vnworthily, shallbe guiltie of the body, and blood of Christ.","proofs":["1 Corinthians 11:27"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"And to such as receiue the same worthily,","proofs":["1 Corinthians 11:28"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"As often as ye shall eate this Bread (not Christ his reall Body); and drinke this Cuppe (not the reall Blood of Christ), you shewe the Lords death till he come, saith S. Paul.","proofs":["1 Corinthians 11:26"]}]},{"document":"rogers1607","id":"29","url":"/api/v1/documents/rogers1607/entries/29","segments":[{"text":"S. Paul doth shewe, how the Supper of the Lord is receiued of some worthily, which do examine, and iudge themselues,","proofs":["1 Corinthians 11:28"]}]},{"document":"rogers1607","id":"29","url":"/api/v1/documents/rogers1607/entries/29","segments":[{"text":"Againe, of others the same is vnworthily receiued,","proofs":["1 Corinthians 11:28–29"]},{"text":"that is to say which themselues doe not examine, nor iudge,","proofs":["1 Corinthians 11:28, 31"]}]},{"document":"rogers1607","id":"29","url":"/api/v1/documents/rogers1607/entries/29","segments":[{"text":"Therefore they procure vnto themselues most heauie punishements,","proofs":["1 Corinthians 11:27"]}]},{"document":"ursinus1587","id":"88","url":"/api/v1/documents/ursinus1587/entries/88","segments":[{"text":"heauen, and we in earth, yet neuerthelesse are wee flesh of his flesh, and bone of his","proofs":["1 Corinthians 11:26"]}]},{"document":"ursinus1587","id":"90","url":"/api/v1/documents/ursinus1587/entries/90","segments":[{"text":"Christ: Although according to the manner of Sacramentes, and that","proofs":["11:26"]}]},{"document":"ursinus1587","id":"93","url":"/api/v1/documents/ursinus1587/entries/93","segments":[{"text":"They onely who are trulie sorrowfull, that they haue offended GOD by their sinnes; and yet trust that those sinnes are pardoned them for Christes sake: and what other infirmities they haue, that those are couered by his passion and death; who also desire more, and more to go forward in faith and integritie of life. But hypocrites and they who doe not truely repent, do eate and drinke damnation to themselues.","proofs":["11:28"]}]}]}