{"passage":["1 Corinthians 16"],"results":[{"document":"lbcf1689","id":"22.7","url":"/api/v1/documents/lbcf1689/paragraphs/22.7","segments":[{"text":"which is called the Lord’s Day; and is to be continued to the end of the World, as the Christian Sabbath; the observation of the last day of the Week being abolished.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"lbcf1689-modernized","id":"22.7","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/22.7","segments":[{"text":"which is called the Lord’s Day; and is to be continued to the end of the World, as the Christian Sabbath; the observation of the last day of the Week being abolished.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"lbcf1677","id":"22.7","url":"/api/v1/documents/lbcf1677/paragraphs/22.7","segments":[{"text":"which is called the Lords day; and is to be continued to the end of the World, as the Christian Sabbath; the observation of the last day of the week being abolished.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"phila1742","id":"22.7","url":"/api/v1/documents/phila1742/paragraphs/22.7","segments":[{"text":"which is called the Lord’s Day; and is to be continued to the End of the World, as the Christian Sabbath; the Observation of the last Day of the Week being abolished.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"flcf1644","id":"36.1","url":"/api/v1/documents/flcf1644/paragraphs/36.1","segments":[{"text":"That being thus joyned, every Church has power given them from Christ for their better well-being, to choose to themselves meet persons into the office of","proofs":["1 Corinthians 16:3"]}]},{"document":"flcf1644","id":"47.1","url":"/api/v1/documents/flcf1644/paragraphs/47.1","segments":[{"text":"And although the particular Congregations be distinct and severall Bodies, every one as a compact and knit Citie in it selfe; yet are they all to walk by one and the same Rule, and by all meanes convenient to have the counsell and help one of another in all needfull affaires of the Church, as members of one body in the common faith under Christ their onely head.","proofs":["16:1"]}]},{"document":"flcf1646","id":"47.1","url":"/api/v1/documents/flcf1646/paragraphs/47.1","segments":[{"text":"And although the particular Congregations be distinct and severall bodies, every one as a compact and knit","proofs":["16:1"]}]},{"document":"wcf1646","id":"10.4","url":"/api/v1/documents/wcf1646/paragraphs/10.4","segments":[{"text":"And, to assert and maintain, that they may, is very pernicious, and to be detested.","proofs":["1 Corinthians 16:22"]}]},{"document":"wcf1646","id":"21.7","url":"/api/v1/documents/wcf1646/paragraphs/21.7","segments":[{"text":"which, from the beginning of the World to the Resurrection of Christ, was the last Day of the week; and, from the Resurrection of Christ, was changed into the First Day of the week,","proofs":["1 Corinthians 16:1–2"]}]},{"document":"wcf1646-modernized","id":"10.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/10.4","segments":[{"text":"And, to assert and maintain, that they may, is very pernicious, and to be detested.","proofs":["1 Corinthians 16:22"]}]},{"document":"wcf1646-modernized","id":"21.7","url":"/api/v1/documents/wcf1646-modernized/paragraphs/21.7","segments":[{"text":"which, from the beginning of the World to the Resurrection of Christ, was the last Day of the week; and, from the Resurrection of Christ, was changed into the First Day of the week,","proofs":["1 Corinthians 16:1–2"]}]},{"document":"orthodox1679","id":"26.1","url":"/api/v1/documents/orthodox1679/paragraphs/26.1","segments":[{"text":"Neither do any good Works whatsoever, that are done by Unregenerate Men, or without Faith in, and Love to Christ, please God, or are accepted of him.","proofs":["1 Corinthians 16:22"]}]},{"document":"orthodox1679","id":"31.1","url":"/api/v1/documents/orthodox1679/paragraphs/31.1","segments":[{"text":"neither ought his Power, or Office, any way to infringe the Liberty, or due Power, or Office of his Bishop,","proofs":["1 Corinthians 16:16"]}]},{"document":"orthodox1679","id":"34.1","url":"/api/v1/documents/orthodox1679/paragraphs/34.1","segments":[{"text":"that he may be ashamed. But upon the third and highest Act of Excommunication, it being a most dreadful Thunder-clap of God’s Judgment, it is most difficult, for any Church now to proceed in,","proofs":["1 Corinthians 16:22"]}]},{"document":"orthodox1679","id":"35.1","url":"/api/v1/documents/orthodox1679/paragraphs/35.1","segments":[{"text":"weekly laying out for them as God hath prospered us,","proofs":["1 Corinthians 16:1–2"]}]},{"document":"orthodox1679","id":"40.1","url":"/api/v1/documents/orthodox1679/paragraphs/40.1","segments":[{"text":"for his Sabbath to be kept holy unto him; which from the Resurrection of Christ, is the First Day of the Week,","proofs":["1 Corinthians 16:1–2"]}]},{"document":"aoc1680","id":"119","url":"/api/v1/documents/aoc1680/questions/119","segments":[{"text":"That one Day in seven be kept in the Worship of God, which under the old Testament was the last Day of the Week, but under the Gospel changed to the first Day of the Week, and this Lord’s Day to be spent in private and publique Devotion, as hearing the Word diligently, practising the Gospel-Sacraments zealously, and doing Deeds of Charity conscionably, and resting from servil Works, cases of necessity excepted, this being the laudable Practice of the holy Apostles, who best knew the Mind of Christ as to the time of Worship; neither do we find in all the new Testament, that any Gospel Church in the Apostles times did set any other Day apart solemnly to worship God, save the first Day: and well might they so do, for if Israel, the natural Seed of Abraham, was to keep the seventh Day, to keep up the Remembrance of their Deliverance out of temporal Bondage, how much more are we bound to keep the first Day in Remembrance of Christ’s Deliverance of us from eternal Bondage?","proofs":["1 Corinthians 16:1–2"]}]},{"document":"aoc1680-modernized","id":"119","url":"/api/v1/documents/aoc1680-modernized/questions/119","segments":[{"text":"That one Day in seven be kept in the Worship of God, which under the old Testament was the last Day of the Week, but under the Gospel changed to the first Day of the Week, and this Lord’s Day to be spent in private and public Devotion, as hearing the Word diligently, practising the Gospel-Sacraments zealously, and doing Deeds of Charity conscionably, and resting from servile Works, cases of necessity excepted, this being the laudable Practice of the holy Apostles, who best knew the Mind of Christ as to the time of Worship; neither do we find in all the new Testament, that any Gospel Church in the Apostles times did set any other Day apart solemnly to worship God, save the first Day: and well might they so do, for if Israel, the natural Seed of Abraham, was to keep the seventh Day, to keep up the Remembrance of their Deliverance out of temporal Bondage, how much more are we bound to keep the first Day in Remembrance of Christ’s Deliverance of us from eternal Bondage?","proofs":["1 Corinthians 16:1–2"]}]},{"document":"bc1695","id":"64","url":"/api/v1/documents/bc1695/questions/64","segments":[{"text":"and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"bc1695-modernized","id":"64","url":"/api/v1/documents/bc1695-modernized/questions/64","segments":[{"text":"and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"heidelberg","id":"103","url":"/api/v1/documents/heidelberg/questions/103","segments":[{"text":"and contribute to the relief of the poor, as becomes a Christian:","proofs":["1 Corinthians 16:2"]}]},{"document":"wlc","id":"116","url":"/api/v1/documents/wlc/questions/116","segments":[{"text":"The fourth commandment requireth of all men the sanctifying or keeping holy to God such set times as he hath appointed in his word, expressly one whole day in seven; which was the seventh from the beginning of the world to the resurrection of Christ, and the first day of the week ever since, and so to continue to the end of the world; which is the Christian sabbath,","proofs":["1 Corinthians 16:1–2"]}]},{"document":"wlc","id":"117","url":"/api/v1/documents/wlc/questions/117","segments":[{"text":"in the public and private exercises of God’s worship:","proofs":["1 Corinthians 16:1–2"]}]},{"document":"wlc-modernized","id":"116","url":"/api/v1/documents/wlc-modernized/questions/116","segments":[{"text":"The fourth commandment requires of all men the sanctifying or keeping holy to God such set times as he has appointed in his word, expressly one whole day in seven; which was the seventh from the beginning of the world to the resurrection of Christ, and the first day of the week ever since, and so to continue to the end of the world; which is the Christian sabbath,","proofs":["1 Corinthians 16:1–2"]}]},{"document":"wlc-modernized","id":"117","url":"/api/v1/documents/wlc-modernized/questions/117","segments":[{"text":"in the public and private exercises of God’s worship:","proofs":["1 Corinthians 16:1–2"]}]},{"document":"wsc","id":"59","url":"/api/v1/documents/wsc/questions/59","segments":[{"text":"From the beginning of the world to the resurrection of Christ, God appointed the seventh day of the week to be the weekly sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian sabbath.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"wsc-modernized","id":"59","url":"/api/v1/documents/wsc-modernized/questions/59","segments":[{"text":"From the beginning of the world to the resurrection of Christ, God appointed the seventh day of the week to be the weekly sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian sabbath.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"explicatory1675","id":"59","url":"/api/v1/documents/explicatory1675/entries/59","segments":[{"text":"In memory of Christs rising from the Dead on the first day, that he might enter into his glorious rest, having here finished his work of Redemption: For which there is the example of the holy Apostles, and the Church of God.","proofs":["1 Corinthians 16:2"]}]},{"document":"explicatory1675","id":"60","url":"/api/v1/documents/explicatory1675/entries/60","segments":[{"text":"No.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"explicatory1675","id":"74","url":"/api/v1/documents/explicatory1675/entries/74","segments":[{"text":"and relieving them in case of necessity, giving or lending freely according to our ability,","proofs":["1 Corinthians 16:2"]}]},{"document":"explicatory1675","id":"75","url":"/api/v1/documents/explicatory1675/entries/75","segments":[{"text":"and which might have been better improved to the relieving of the poor, for the furtherance of their own account in the other world.","proofs":["1 Corinthians 16:2"]}]},{"document":"flavel1692","id":"65","url":"/api/v1/documents/flavel1692/entries/65","segments":[{"text":"&c.","proofs":["1 Corinthians 16:2"]}]},{"document":"vincent1673","id":"59","url":"/api/v1/documents/vincent1673/entries/59","segments":[{"text":"There is reason to believe, that the Lords Day here spoken of, was the First day of the week, because it is a certain determinate Day, and it is spoken of as a Day which was well known amongst Christians by that Name; and the First day of the week being the day of the Lords Resurrection, and wherein Christians did use to Assemble themselves together upon, had the only reason for such Denomination. There is also reason to believe that the Lord did put his own Name upon this Day, because none had authority to put his Name upon any day but Himself, and the Apostle calling it the Lords Day, by the Inspiration of the Spirit; no doubt but it was the Lords will it should be so called, and by consequence it was his will that this day should be Used and Observed, as a Holy-day unto Himself. As the second Sacrament is called the Lords Supper, because it was appointed by the Lord; so the First day of the week is called the Lords Day, because it is appointed by the Lord; and this Day being appointed, no other is to be observed now as the Christian Sabbath. 3. The appointment of the First day of the week to be the Sabbath, may be inferred from Now as concerning the Collection for the Saints, as I have given order unto the Churches of Galatia, even so do ye: Upon the First day of the week, let every one of you lay by him in store, as the Lord hath prospered him.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"henry1703","id":"59","url":"/api/v1/documents/henry1703/entries/59","segments":[{"text":"Yes. On the First Day of the Week let every one lay by,","proofs":["1 Corinthians 16:2"]}]},{"document":"beddome1752","id":"64","url":"/api/v1/documents/beddome1752/entries/64","segments":[{"text":"Upon the first day of the week let every one lay by him in store,","proofs":["1 Corinthians 16:1–2"]}]},{"document":"beddome1752","id":"64","url":"/api/v1/documents/beddome1752/entries/64","segments":[{"text":"That there be no gatherings when I come.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"beddome1752","id":"99","url":"/api/v1/documents/beddome1752/entries/99","segments":[{"text":"For they had addicted themselves to the ministry of the saints,","proofs":["1 Corinthians 16:15"]}]},{"document":"dickson1684","id":"21","url":"/api/v1/documents/dickson1684/entries/21","segments":[{"text":"Yes.","proofs":["1 Corinthians 16:1–2"]}]},{"document":"dickson1684","id":"21","url":"/api/v1/documents/dickson1684/entries/21","segments":[{"text":"I was in the Spirit on the Lords Day: or on that Lords Day, or Dominick Day, or day which is the Lords; pointing out a day singularly, and a day, which in a particular, & special manner is called His day; even as the Lords prayer and the Lords Supper are so called, because appointed by Christ the Lord. (3) Because, God only can abrogate the Lords day (the Adversaries granting so much) therefore, he that hath power to rescind hath power likewise to establish. (4) Because, there is an implicit Command, concerning the observation of the Lords day;","proofs":["1 Corinthians 16:2"]}]},{"document":"bastingius1591","id":"103","url":"/api/v1/documents/bastingius1591/entries/103","segments":[{"text":"poore: Secondly that in all my life, I absteine from wicked actions, yeelding vnto the Lord, that by his spirit, he may worke his good worke in me, and so, that I","proofs":["1 Corinthians 16"]}]},{"document":"rogers1607","id":"38","url":"/api/v1/documents/rogers1607/entries/38","segments":[{"text":"and by his Apostles.","proofs":["1 Corinthians 16:2"]}]},{"document":"ursinus1587","id":"155","url":"/api/v1/documents/ursinus1587/entries/155","segments":[{"text":"on the poore. And further, that all my life-time I bee free from misdeeds or euil actions, yeelding vnto the lord, that he may by his holy spirit woorke in mee his worke: and so I may","proofs":["1 Corinthians 16:2"]}]}]}