{"passage":["1 Peter 3:21–22"],"results":[{"document":"flcf1644","id":"19.1","url":"/api/v1/documents/flcf1644/paragraphs/19.1","segments":[{"text":"Touching his Kingdome, Christ being risen from the dead, ascended into heaven, sat on the right hand of God the Father, having all power in heaven and earth, given unto him, he doth spiritually govern his Church, exercising his power","proofs":["1 Peter 3:21–22"]}]},{"document":"flcf1646","id":"19.1","url":"/api/v1/documents/flcf1646/paragraphs/19.1","segments":[{"text":"Concerning his Kingly office, Christ being risen from the dead, and ascended into heaven, and having all power in heaven and earth, he doth spiritually governe his Church, and doth exercise his power over all Angels and men, good and bad, to the preservation and salvation of the elect, and to the over-ruling and destruction of his enemies. By this Kingly power he applieth the benefits, virtue, and fruits of his Prophesie and Priesthood to his elect, subduing their sinnes, preserving and strengthening them in all their conflicts against Satan, the World, and the Flesh, keeping their hearts in faith and filiall feare by his spirit: by this his mighty power he ruleth the vessels of wrath, using, limiting and restraining them as it seems good to his infinite wisdome.","proofs":["1 Peter 3:21–22"]}]},{"document":"wcf1646","id":"27.3","url":"/api/v1/documents/wcf1646/paragraphs/27.3","segments":[{"text":"The Grace which is exhibited in, or by the Sacraments rightly used, is not conferred by any power in them: neither doth the efficacy of a Sacrament depend upon the Piety, or Intention of him that doth administer it:","proofs":["1 Peter 3:21"]}]},{"document":"wcf1646-modernized","id":"27.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/27.3","segments":[{"text":"The Grace which is exhibited in, or by the Sacraments rightly used, is not conferred by any power in them: neither does the efficacy of a Sacrament depend upon the Piety, or Intention of him that does administer it:","proofs":["1 Peter 3:21"]}]},{"document":"aoc1680","id":"77","url":"/api/v1/documents/aoc1680/questions/77","segments":[{"text":"It is not; for the","proofs":["1 Peter 3:21"]}]},{"document":"aoc1680","id":"86","url":"/api/v1/documents/aoc1680/questions/86","segments":[{"text":"of Christ, although according to the manner of Sacraments, and","proofs":["1 Peter 3:21"]}]},{"document":"aoc1680-modernized","id":"77","url":"/api/v1/documents/aoc1680-modernized/questions/77","segments":[{"text":"It is not; for the","proofs":["1 Peter 3:21"]}]},{"document":"aoc1680-modernized","id":"86","url":"/api/v1/documents/aoc1680-modernized/questions/86","segments":[{"text":"of Christ, although according to the manner of Sacraments, and","proofs":["1 Peter 3:21"]}]},{"document":"bc1695","id":"96","url":"/api/v1/documents/bc1695/questions/96","segments":[{"text":"Baptism and the Lord’s supper become effectual means of salvation, not for any virtue in them, or in him that doth administer them, but only by the blessing of Christ,","proofs":["1 Peter 3:21"]}]},{"document":"bc1695-modernized","id":"96","url":"/api/v1/documents/bc1695-modernized/questions/96","segments":[{"text":"Baptism and the Lord’s supper become effectual means of salvation, not for any virtue in them, or in him that does administer them, but only by the blessing of Christ,","proofs":["1 Peter 3:21"]}]},{"document":"heidelberg","id":"72","url":"/api/v1/documents/heidelberg/questions/72","segments":[{"text":"Not at all: for the blood of Jesus Christ only,","proofs":["1 Peter 3:21"]}]},{"document":"heidelberg","id":"78","url":"/api/v1/documents/heidelberg/questions/78","segments":[{"text":"Not at all: but as the water in baptism is not changed into the blood of Christ, neither is the washing away of sin itself, being only the sign and confirmation thereof appointed of God:","proofs":["1 Peter 3:21"]}]},{"document":"wlc","id":"54","url":"/api/v1/documents/wlc/questions/54","segments":[{"text":"and power over all things in heaven and earth;","proofs":["1 Peter 3:22"]}]},{"document":"wlc","id":"161","url":"/api/v1/documents/wlc/questions/161","segments":[{"text":"The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived from the piety or intention of him by whom they are administered, but only by the working of the Holy Ghost, and the blessing of Christ, by whom they are instituted.","proofs":["1 Peter 3:21"]}]},{"document":"wlc","id":"163","url":"/api/v1/documents/wlc/questions/163","segments":[{"text":"The parts of a sacrament are two; the one an outward and sensible sign, used according to Christ’s own appointment; the other an inward and spiritual grace thereby signified.","proofs":["1 Peter 3:21"]}]},{"document":"wlc","id":"167","url":"/api/v1/documents/wlc/questions/167","segments":[{"text":"by growing up to assurance of pardon of sin, and of all other blessings sealed to us in that sacrament;","proofs":["1 Peter 3:21"]}]},{"document":"wlc-modernized","id":"54","url":"/api/v1/documents/wlc-modernized/questions/54","segments":[{"text":"and power over all things in heaven and earth;","proofs":["1 Peter 3:22"]}]},{"document":"wlc-modernized","id":"161","url":"/api/v1/documents/wlc-modernized/questions/161","segments":[{"text":"The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived from the piety or intention of him by whom they are administered, but only by the working of the Holy Ghost, and the blessing of Christ, by whom they are instituted.","proofs":["1 Peter 3:21"]}]},{"document":"wlc-modernized","id":"163","url":"/api/v1/documents/wlc-modernized/questions/163","segments":[{"text":"The parts of a sacrament are two; the one an outward and sensible sign, used according to Christ’s own appointment; the other an inward and spiritual grace thereby signified.","proofs":["1 Peter 3:21"]}]},{"document":"wlc-modernized","id":"167","url":"/api/v1/documents/wlc-modernized/questions/167","segments":[{"text":"by growing up to assurance of pardon of sin, and of all other blessings sealed to us in that sacrament;","proofs":["1 Peter 3:21"]}]},{"document":"wsc","id":"91","url":"/api/v1/documents/wsc/questions/91","segments":[{"text":"The sacraments become effectual means of salvation, not from any virtue in them, or in him that doth administer them; but only by the blessing of Christ,","proofs":["1 Peter 3:21"]}]},{"document":"wsc-modernized","id":"91","url":"/api/v1/documents/wsc-modernized/questions/91","segments":[{"text":"The sacraments become effectual means of salvation, not from any virtue in them, or in him that does administer them; but only by the blessing of Christ,","proofs":["1 Peter 3:21"]}]},{"document":"flavel1692","id":"86","url":"/api/v1/documents/flavel1692/entries/86","segments":[{"text":"And some spiritual and saving,","proofs":["1 Peter 3:21"]}]},{"document":"lye1672","id":"91","url":"/api/v1/documents/lye1672/entries/91","segments":[{"text":"2. Only by the blessing of Christ, and the working of his spirit, in them, that by faith receive them.","proofs":["1 Peter 3:21"]}]},{"document":"henry1703","id":"28","url":"/api/v1/documents/henry1703/entries/28","segments":[{"text":"Yes. For Angels, Authorities and Powers, are made subject to him,","proofs":["1 Peter 3:22"]}]},{"document":"henry1703","id":"35","url":"/api/v1/documents/henry1703/entries/35","segments":[{"text":"Yes. It is not the putting away the Filth of the Flesh, but the Answer of a good Conscience,","proofs":["1 Peter 3:21"]}]},{"document":"henry1703","id":"94","url":"/api/v1/documents/henry1703/entries/94","segments":[{"text":"No. Baptism saves us, not as it is the putting away the Filth of the Flesh, but the Answer of a good Conscience towards God,","proofs":["1 Peter 3:21"]}]},{"document":"beddome1752","id":"96","url":"/api/v1/documents/beddome1752/entries/96","segments":[{"text":"For baptism doth not save as it is a putting away the filth of the flesh,","proofs":["1 Peter 3:21"]}]},{"document":"beddome1752","id":"98","url":"/api/v1/documents/beddome1752/entries/98","segments":[{"text":"For baptism saveth us, as it is the answer of a good conscience towards God,","proofs":["1 Peter 3:21"]}]},{"document":"dickson1684","id":"21","url":"/api/v1/documents/dickson1684/entries/21","segments":[{"text":"The ends for which Baptism was ordained, are not temporary, but moral, and so perpetual. Do not all Christians, now need these means as the Christians during the age of the Apostles? Are not Christians to be baptized into his death, buried with him by Baptism, that like as Christ was raised from the dead by the Glory of the Father, even so we also should walk in newness of life. It is called by the holy Ghost, a saving Ordinance, and is unto believers, and their seed in the New Testament, as the Ark was to Noah, and his family in the old World, who being in the Ark, was saved from perishing in the waters, when the rest were drowned: so Baptism doth now save us, not only or mainly, the outward part of it, the putting away the filth of the flesh, (which is yet an Ordinance to further our salvation) but when the Spirit of Regeneration effectually concurs, so that we find there is a renewing of the holy Ghost, and thereby the answer of a good conscience towards God;","proofs":["1 Peter 3:21"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"No.","proofs":["1 Peter 3:21"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"(5) Because, the Adversaries grant that it is unlawful to women, or Laicks to administer the Lords Supper: therefore it is as unlawful for them to administer Baptism. No just cause of reason, or disparity can be given. (6) Because, the benefit of regeneration is not tyed (as the Adversaries may dream) to the outward Baptism, as is clear and evident from the conversion of the Thief upon the cross. And from","proofs":["1 Peter 3:21"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"(5) Because, that Baptism, without faith, and the inward operation of the holy Spirit, hath no efficacy to Salvation;","proofs":["1 Peter 3:21"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"(4) Because, not onely the beginning of our Salvation, is referred to baptism, but also salvation it self, and eternal life;","proofs":["1 Peter 3:21"]}]},{"document":"bastingius1591","id":"72","url":"/api/v1/documents/bastingius1591/entries/72","segments":[{"text":"It is not: For onelie the blood of Christ, & the holie Ghost doth cleanse vs from all","proofs":["1 Peter 3:21"]}]},{"document":"bastingius1591","id":"78","url":"/api/v1/documents/bastingius1591/entries/78","segments":[{"text":"maner of speach which the holy Ghost vseth in speaking of these thinges, the bread is called the body of Christ.","proofs":["1 Peter 3:21"]}]},{"document":"ursinus1587","id":"84","url":"/api/v1/documents/ursinus1587/entries/84","segments":[{"text":"It is not. For the bloud of Christ alone cleanseth vs from all","proofs":["1 Peter 3:21"]}]},{"document":"ursinus1587","id":"90","url":"/api/v1/documents/ursinus1587/entries/90","segments":[{"text":"forme of speaking of them which is vsuall vnto the holy Ghost, the bread is called the body of Christ.","proofs":["1 Peter 3:21"]}]}]}