{"passage":["1 Timothy 2:3–4"],"results":[{"document":"flcf1644","id":"50.1","url":"/api/v1/documents/flcf1644/paragraphs/50.1","segments":[{"text":"And if God should provide such a mercie for us, as to incline the Magistrates hearts so for to tender our consciences, as that we might bee protected by them from wrong, injury, oppression and molestation, which long we formerly have groaned under by the tyranny and oppression of the Prelaticall Hierarchy, which God through mercy hath made this present King and Parliament wonderfull honourable, as an instrument in his hand, to throw downe; and we thereby have had some breathing time, we shall, we hope, look at it as a mercy beyond our expectation, and conceive our selves further engaged for ever to blesse God for it.","proofs":["1 Timothy 2:2–4"]}]},{"document":"flcf1646","id":"48.1","url":"/api/v1/documents/flcf1646/paragraphs/48.1","segments":[{"text":"A civill Magistracy is an Ordinance of God, set up by him for the punishment of evill doers, and for the praise of them that doe well; and that in all lawfull things, commanded by them, subjection ought to be given by us in the Lord, not onely for wrath, but for conscience sake; and that we are to make supplications and prayers for Kings, and all that are in authoritie, that under them we may live a quiet and peaceable life, in all godlinesse and honesty.","proofs":["1 Timothy 2:1–3"]}]},{"document":"standard1660","id":"4.1","url":"/api/v1/documents/standard1660/paragraphs/4.1","segments":[{"text":"and the knoweledge of the truth, that they might be saved.","proofs":["1 Timothy 2:4"]}]},{"document":"orthodox1679","id":"9.1","url":"/api/v1/documents/orthodox1679/paragraphs/9.1","segments":[{"text":"therefore God’s Eternal Decree doth not oppose his revealed Will in the Gospel,","proofs":["1 Timothy 2:3–4"]}]},{"document":"orthodox1679","id":"18.1","url":"/api/v1/documents/orthodox1679/paragraphs/18.1","segments":[{"text":"God the Father out of his Royal Bounty, and Fountain of Love, when all Mankind was fallen by Sin, in breaking of the first Covenant of Works made with them in Adam, did chuse Jesus Christ, and sent him into the World to die for Adam, or fallen Man. And God’s Love is manifest to all Mankind, in that he is not willing, as himself has Sworn, and abundantly declared in his Word, that Mankind should perish eternally,","proofs":["1 Timothy 2:3–6"]}]},{"document":"orthodox1679","id":"41.1","url":"/api/v1/documents/orthodox1679/paragraphs/41.1","segments":[{"text":"and in his Name alone, and no other, whether Saint or Angel, or any other Creature. And that for all Men living, (except they have sinned the unpardonable Sin) both high and low;","proofs":["1 Timothy 2:1–3"]}]},{"document":"aoc1680","id":"119","url":"/api/v1/documents/aoc1680/questions/119","segments":[{"text":"That one Day in seven be kept in the Worship of God, which under the old Testament was the last Day of the Week, but under the Gospel changed to the first Day of the Week, and this Lord’s Day to be spent in private and publique Devotion, as hearing the Word diligently, practising the Gospel-Sacraments zealously, and doing Deeds of Charity conscionably, and resting from servil Works, cases of necessity excepted, this being the laudable Practice of the holy Apostles, who best knew the Mind of Christ as to the time of Worship; neither do we find in all the new Testament, that any Gospel Church in the Apostles times did set any other Day apart solemnly to worship God, save the first Day: and well might they so do, for if Israel, the natural Seed of Abraham, was to keep the seventh Day, to keep up the Remembrance of their Deliverance out of temporal Bondage, how much more are we bound to keep the first Day in Remembrance of Christ’s Deliverance of us from eternal Bondage?","proofs":["1 Timothy 2:1–3,8–9"]}]},{"document":"aoc1680-modernized","id":"119","url":"/api/v1/documents/aoc1680-modernized/questions/119","segments":[{"text":"That one Day in seven be kept in the Worship of God, which under the old Testament was the last Day of the Week, but under the Gospel changed to the first Day of the Week, and this Lord’s Day to be spent in private and public Devotion, as hearing the Word diligently, practising the Gospel-Sacraments zealously, and doing Deeds of Charity conscionably, and resting from servile Works, cases of necessity excepted, this being the laudable Practice of the holy Apostles, who best knew the Mind of Christ as to the time of Worship; neither do we find in all the new Testament, that any Gospel Church in the Apostles times did set any other Day apart solemnly to worship God, save the first Day: and well might they so do, for if Israel, the natural Seed of Abraham, was to keep the seventh Day, to keep up the Remembrance of their Deliverance out of temporal Bondage, how much more are we bound to keep the first Day in Remembrance of Christ’s Deliverance of us from eternal Bondage?","proofs":["1 Timothy 2:1–3,8–9"]}]},{"document":"bastingius1591","id":"103","url":"/api/v1/documents/bastingius1591/entries/103","segments":[{"text":"ioyne also mine own priuat, and according to mine abilitie, bestowe some thing vppon the","proofs":["1 Timothy 2:1–3, 8–9"]}]},{"document":"rogers1607","id":"17","url":"/api/v1/documents/rogers1607/entries/17","segments":[{"text":"God will that all men shall be saued, and come vnto the knowledge of the truth.","proofs":["1 Timothy 2:4"]}]},{"document":"ursinus1587","id":"155","url":"/api/v1/documents/ursinus1587/entries/155","segments":[{"text":"ioine my praiers with the common praiers of the assemblie, and bestowe some thing according to my abilitie","proofs":["1 Timothy 2:1–3, 8–9"]}]}]}