{"passage":["Acts 15:11"],"results":[{"document":"lbcf1689","id":"14.2","url":"/api/v1/documents/lbcf1689/paragraphs/14.2","segments":[{"text":"him alone, for Justification, Sanctification, and Eternal Life, by vertue of the Covenant of Grace.","proofs":["Acts 15:11"]}]},{"document":"lbcf1689-modernized","id":"14.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/14.2","segments":[{"text":"him alone, for Justification, Sanctification, and Eternal Life, by virtue of the Covenant of Grace.","proofs":["Acts 15:11"]}]},{"document":"lbcf1677","id":"14.2","url":"/api/v1/documents/lbcf1677/paragraphs/14.2","segments":[{"text":"him alone, for Justification, Sanctification, and Eternal Life, by vertue of the Covenant of Grace.","proofs":["Acts 15:11"]}]},{"document":"phila1742","id":"14.2","url":"/api/v1/documents/phila1742/paragraphs/14.2","segments":[{"text":"him alone, for Justification, Sanctification, and Eternal Life, by vertue of the Covenant of Grace.","proofs":["Acts 15:11"]}]},{"document":"wcf1646","id":"7.6","url":"/api/v1/documents/wcf1646/paragraphs/7.6","segments":[{"text":"There are not therefore Two Covenants of Grace, differing in substance, but one and the same, under various dispensations.","proofs":["Acts 15:11"]}]},{"document":"wcf1646","id":"14.2","url":"/api/v1/documents/wcf1646/paragraphs/14.2","segments":[{"text":"But the principall Acts of saving faith, are, Accepting, Receiving, and Resting upon Christ alone for Justification, Sanctification, and Eternall life, by vertue of the Covenant of Grace.","proofs":["Acts 15:11"]}]},{"document":"wcf1646","id":"20.1","url":"/api/v1/documents/wcf1646/paragraphs/20.1","segments":[{"text":"But, under the New Testament, the liberty of Christians is further inlarged, in their freedom from the yoke of the Ceremonial Law, to which the Jewish Church was subjected;","proofs":["Acts 15:10–11"]}]},{"document":"wcf1646-modernized","id":"7.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.6","segments":[{"text":"There are not therefore Two Covenants of Grace, differing in substance, but one and the same, under various dispensations.","proofs":["Acts 15:11"]}]},{"document":"wcf1646-modernized","id":"14.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/14.2","segments":[{"text":"But the principal Acts of saving faith, are, Accepting, Receiving, and Resting upon Christ alone for Justification, Sanctification, and Eternal life, by virtue of the Covenant of Grace.","proofs":["Acts 15:11"]}]},{"document":"wcf1646-modernized","id":"20.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/20.1","segments":[{"text":"But, under the New Testament, the liberty of Christians is further enlarged, in their freedom from the yoke of the Ceremonial Law, to which the Jewish Church was subjected;","proofs":["Acts 15:10–11"]}]},{"document":"orthodox1679","id":"23.1","url":"/api/v1/documents/orthodox1679/paragraphs/23.1","segments":[{"text":"through preaching the Word of God, whereby we are enabled to believe,","proofs":["15:11"]}]},{"document":"orthodox1679","id":"39.1","url":"/api/v1/documents/orthodox1679/paragraphs/39.1","segments":[{"text":"of the several Churches of Christ, and being legally convened, and met together out of all the Churches, and the Churches appearing there by their Representatives, make but one Church; and have lawful right and suffrage in this General Meeting, or Assembly, to act","proofs":["Acts 15:11–14, 19, 22, 25, 28"]}]},{"document":"wlc","id":"72","url":"/api/v1/documents/wlc/questions/72","segments":[{"text":"and for the accepting and accounting of his person righteous in the sight of God for salvation.","proofs":["Acts 15:11"]}]},{"document":"wlc-modernized","id":"72","url":"/api/v1/documents/wlc-modernized/questions/72","segments":[{"text":"and for the accepting and accounting of his person righteous in the sight of God for salvation.","proofs":["Acts 15:11"]}]},{"document":"dickson1684","id":"7","url":"/api/v1/documents/dickson1684/entries/7","segments":[{"text":"(4) Because, the sins of Believers, under the Old Testament were forgiven and pardoned after the same manner, that our sins under the New Testament are pardoned;","proofs":["Acts 15:11"]}]},{"document":"dickson1684","id":"7","url":"/api/v1/documents/dickson1684/entries/7","segments":[{"text":"One onely:","proofs":["Acts 15:11"]}]},{"document":"dickson1684","id":"7","url":"/api/v1/documents/dickson1684/entries/7","segments":[{"text":"it is said, he that believeth, hath Everlasting life: And","proofs":["Acts 15:11"]}]},{"document":"dickson1684","id":"11","url":"/api/v1/documents/dickson1684/entries/11","segments":[{"text":"(4) Because, the justification of believing Jews under the old Testament, and believers under the New, are compared between themselves as equal;","proofs":["Acts 15:11"]}]},{"document":"dickson1684","id":"14","url":"/api/v1/documents/dickson1684/entries/14","segments":[{"text":"Yes.","proofs":["Acts 15:11"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"(13) Because, Believers under the New, and Old Testament, are saved by the Grace of Jesus Christ, and not by the Law, Whose yoke none were able to bear. That is, none were able perfectly to keep, nor to be justified thereby;","proofs":["Acts 15:10–11"]}]},{"document":"dickson1684","id":"23","url":"/api/v1/documents/dickson1684/entries/23","segments":[{"text":"And Relaxed the Penitent from this Censure. Called a Synod, and stigmatized Hereticks;","proofs":["Acts 15"]}]},{"document":"dickson1684","id":"30","url":"/api/v1/documents/dickson1684/entries/30","segments":[{"text":"(2) Because, all the substantials of Church Government, under the New Testament, which either concern Ministers, Ordinances, Censures, Synods, Councils, and their power, are proposed, and set down in Scripture, namely in the third Chapter of the first Epistle to Timothy;","proofs":["Acts 15"]}]},{"document":"dickson1684","id":"31","url":"/api/v1/documents/dickson1684/entries/31","segments":[{"text":"(4) Because, there is a particular example of a Synod, which had the power of Jurisdiction, and which consisted, and was made up of members, out of diverse Classical Conventions: For when the Question about circumcision, and the keeping of Moses Law, which troubled the Churches of Syria, Cilicia, Antioch, and Jerusalem, could not be determined in their own particular churches, the matter was referred to a Synod of Apostles and Presbyters, who met at Jerusalem, which decided the controversy, and appointed their decrees to be obligatory, and binding to all these foresaid churches;","proofs":["Acts 15"]}]},{"document":"rogers1607","id":"34","url":"/api/v1/documents/rogers1607/entries/34","segments":[{"text":"The Iewish ceremonies, prescribed by God himselfe for a time vnto the Iewes, are to be obserued of vs Christians. Such were the old Heretikes, the false Apostles,","proofs":["Acts 15"]}]}]}