{"passage":["Acts 5:4"],"results":[{"document":"lbcf1689","id":"27.2","url":"/api/v1/documents/lbcf1689/paragraphs/27.2","segments":[{"text":"infringe the Title or Property which each Man hath in his Goods and Possessions.","proofs":["Acts 5:4"]}]},{"document":"lbcf1689-modernized","id":"27.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/27.2","segments":[{"text":"infringe the Title or Property which each Man has in his Goods and Possessions.","proofs":["Acts 5:4"]}]},{"document":"lbcf1677","id":"27.2","url":"/api/v1/documents/lbcf1677/paragraphs/27.2","segments":[{"text":"infringe, the title or propriety, which each man hath in his goods and possessions.","proofs":["Acts 5:4"]}]},{"document":"phila1742","id":"28.2","url":"/api/v1/documents/phila1742/paragraphs/28.2","segments":[{"text":"infringe the Title or Property which each Man hath in his Goods and Possessions.","proofs":["Acts 5:4"]}]},{"document":"flcf1646","id":"35.1","url":"/api/v1/documents/flcf1646/paragraphs/35.1","segments":[{"text":"propriety in his own estate, yet they are to supply each others wants, according as their","proofs":["Acts 5:4"]}]},{"document":"wcf1646","id":"26.3","url":"/api/v1/documents/wcf1646/paragraphs/26.3","segments":[{"text":"Nor doth their Communion one with another, as Saints, take away, or infringe the title, or propriety which each man hath in his goods and possessions.","proofs":["Acts 5:4"]}]},{"document":"wcf1646-modernized","id":"26.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/26.3","segments":[{"text":"Nor does their Communion one with another, as Saints, take away, or infringe the title, or propriety which each man has in his goods and possessions.","proofs":["Acts 5:4"]}]},{"document":"orthodox1679","id":"8.1","url":"/api/v1/documents/orthodox1679/paragraphs/8.1","segments":[{"text":"one with the Father and Son, who is very and true God; of one Substance, or Nature, with the Father and Son,","proofs":["Acts 5:4"]}]},{"document":"aoc1680","id":"52","url":"/api/v1/documents/aoc1680/questions/52","segments":[{"text":"First, that He is true and Coeternal God, with the","proofs":["Acts 5:3–4"]}]},{"document":"aoc1680-modernized","id":"52","url":"/api/v1/documents/aoc1680-modernized/questions/52","segments":[{"text":"First, that He is true and Coeternal God, with the","proofs":["Acts 5:3–4"]}]},{"document":"wlc","id":"11","url":"/api/v1/documents/wlc/questions/11","segments":[{"text":"The scriptures manifest that the Son and the Holy Ghost are God equal with the Father, ascribing unto them such names,","proofs":["Acts 5:3–4"]}]},{"document":"wlc","id":"151","url":"/api/v1/documents/wlc/questions/151","segments":[{"text":"if immediately against God,","proofs":["Acts 5:4"]}]},{"document":"wlc-modernized","id":"11","url":"/api/v1/documents/wlc-modernized/questions/11","segments":[{"text":"The scriptures manifest that the Son and the Holy Ghost are God equal with the Father, ascribing unto them such names,","proofs":["Acts 5:3–4"]}]},{"document":"wlc-modernized","id":"151","url":"/api/v1/documents/wlc-modernized/questions/151","segments":[{"text":"if immediately against God,","proofs":["Acts 5:4"]}]},{"document":"explicatory1675","id":"6","url":"/api/v1/documents/explicatory1675/entries/6","segments":[{"text":"▪ equal in power and","proofs":["Acts 5:3–4"]}]},{"document":"explicatory1675","id":"100","url":"/api/v1/documents/explicatory1675/entries/100","segments":[{"text":"3. That in order, we are first to direct our Prayers to the blessed Father; yet not as first, or chief in honour and dignity above the other two, but as first in order of subsisting: according as the Scripture in two places, where the order of the blessed Persons is set down, the Father is first set down in order of witnessing, 1 Ioh. 5. 7. and invocation and worship, Mat. 28. 19. 4. In singling out any one Person in the blessed Trinity, we are to pitch most usually on the Father, as he to whom we direct our Prayers through the mediation of Christ, and by the help of the Holy Ghost: That is the Rule and method prescribed by Christ, to ask the Father in his Name, Ioh. 16. 23. and suitable is and hath been the usual practice of the Saints: And yet in such directings of Prayers most what as to the Father in the general intention of their Spirits, do the Saints mind and eye the other two Persons, and include them as joyntly worshipped; and therefore in their Prefaces of Prayer they do oftimes mention expresly, that blessed God one in Essence, yet three in Persons, as he to whom they speak; and in the close they subscribe glory to the blessed Father, Son and Spirit, three Persons yet one God, &c. 5. We may single out the Son of God, the Lord Jesus Christ, as he to whom we occasionally present some special request, either by way of Apostrophe, whilst we are directing our Prayers to the Father, or in way of Ejaculation: as did Stephen, Acts 7. 59. Lord Iesus receive my Spirit. And so in the instance of that short prayer of the Converted Thief, Luke 23. 42. Lord, remember me when thou comest into thy Kingdom; and so in that short Prayer of Iacob’s, The Angel which redeemed me from all evil, bless the Lads, Gen. 48. 16. this Angel was Christ: And in more continued and solemn manner did Abraham pray to that Angel, Gen. 18. To him did Iacob pray again, and make supplication, by the space almost of the whole night, and had power over him, Gen. 32. from Verse 24. to the end, compared with Hos. 12. 3, 4. And the Reasons hereof are evident, 1. Because Prayer is a divine worship of God as God;","proofs":["Acts 5:4"]}]},{"document":"vincent1673","id":"6","url":"/api/v1/documents/vincent1673/entries/6","segments":[{"text":"1. Because the Holy Ghost is called God, Why hath Sathan filled thine heart to lye to the Holy Ghost? thou hast not lied unto men, but unto God.","proofs":["Acts 5:3–4"]}]},{"document":"beddome1752","id":"9","url":"/api/v1/documents/beddome1752/entries/9","segments":[{"text":"“Why hath Satan filled thine heart to lie to the Holy Ghost, thou hast not lied unto men, but unto God,","proofs":["Acts 5:3–4"]}]},{"document":"beddome1752","id":"85","url":"/api/v1/documents/beddome1752/entries/85","segments":[{"text":"Was it not thine own?","proofs":["Acts 5:4"]}]},{"document":"dickson1684","id":"2","url":"/api/v1/documents/dickson1684/entries/2","segments":[{"text":"(4.) Because, Ananias is said to lie to the holy Ghost,","proofs":["5:4"]}]},{"document":"dickson1684","id":"26","url":"/api/v1/documents/dickson1684/entries/26","segments":[{"text":"No.","proofs":["Acts 5:4"]}]},{"document":"dickson1684","id":"26","url":"/api/v1/documents/dickson1684/entries/26","segments":[{"text":"(1) Because, in the time of the primitive Church, no man was obliged out of necessity to deliver his goods. Neither did believers loss their right and propriety which they had to them;","proofs":["Acts 5:4"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"Ananias, and Saphira;","proofs":["Acts 5:4, 9"]}]},{"document":"bastingius1591","id":"53","url":"/api/v1/documents/bastingius1591/entries/53","segments":[{"text":"First, that he is true God, and coeternall with the euerlasting Father, and the sonne. Then, that hee is also","proofs":["Acts 5:3–4"]}]},{"document":"rogers1607","id":"5","url":"/api/v1/documents/rogers1607/entries/5","segments":[{"text":"Ananias lied vnto God,","proofs":["Acts 5:3–4, 9"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"Ananias and Sapphira","proofs":["Acts 5"]}]},{"document":"ursinus1587","id":"65","url":"/api/v1/documents/ursinus1587/entries/65","segments":[{"text":"First, that he is true and coeternall God with the eternal father & the Son: Secondly, that he is also","proofs":["Acts 5:3–4"]}]}]}