{"passage":["Acts 8:21"],"results":[{"document":"phila1742","id":"31.1","url":"/api/v1/documents/phila1742/paragraphs/31.1","segments":[{"text":"extraordinary Gifts of the Spirit in the Primitive Times, to abide in the Church, as meeting together on the first Day of the Week, was Acts 2. 1. that being the Day of Worship, or Christian Sabbath, under the Gospel; and as Preaching the Word was, Acts 10. 44. and as Baptism was, Mat. 3. 16. and Prayer was, Acts 4. 31. and singing Psalms, &c. was Acts 16. 25, 26. so this of laying on of Hands was, Acts 8. & ch. 19, For as the whole Gospel was confirmed by","proofs":["Acts 8"]}]},{"document":"explicatory1675","id":"91","url":"/api/v1/documents/explicatory1675/entries/91","segments":[{"text":"1. Negatively, not from any vertue in them, or in him that doth administer them.","proofs":["Acts 8:13, 20–21, 23"]}]},{"document":"vincent1673","id":"91","url":"/api/v1/documents/vincent1673/entries/91","segments":[{"text":"The Sacraments Negatively. 1. Are not effectual means of Salvation by any vertue in themselves to confer grace and Salvation upon all the receivers, and by the work done, or bare receiving of them; for many may and do partake of the Sacraments who are without true grace, and have no share in the Salvation of the Gospel, And Simon himself was Baptized. But Peter said unto him; Thy money perish with thee; thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God; for I perceive that thou art in the gall of bitterness and in the bond of iniquity,","proofs":["Acts 8:13, 20–21, 23"]}]},{"document":"henry1703","id":"29","url":"/api/v1/documents/henry1703/entries/29","segments":[{"text":"No. Thou hast neither Part nor Lot in this Matter,","proofs":["Acts 8:21"]}]},{"document":"beddome1752","id":"32","url":"/api/v1/documents/beddome1752/entries/32","segments":[{"text":"Some have neither part nor lot in this matter,","proofs":["Acts 8:21"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"where Peter makes a distinction between being baptized in the name of Jesus Christ, and receiving the gift of the holy Ghost: namely the gifts and graces of the holy Spirit, which are common to all believers, and necessary to salvation. (4) Because, if baptism with the holy Ghost be here meant, then all whom the Apostles did baptize, were baptised with the holy Ghost, which is false: for Ananias and Saphira could not have been Hypocrites, if they had been baptized with the holy Ghost. And Simon was baptized and yet not with the holy Ghost, as appears by Peters answer to him","proofs":["Acts 8:21–22"]}]}]}