{"passage":["Ephesians 2:14–16"],"results":[{"document":"lbcf1689","id":"19.3","url":"/api/v1/documents/lbcf1689/paragraphs/19.3","segments":[{"text":"abrogated and taken away.","proofs":["Ephesians 2:14, 16"]}]},{"document":"lbcf1689-modernized","id":"19.3","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/19.3","segments":[{"text":"abrogated and taken away.","proofs":["Ephesians 2:14, 16"]}]},{"document":"lbcf1677","id":"19.3","url":"/api/v1/documents/lbcf1677/paragraphs/19.3","segments":[{"text":"abrogated and taken away.","proofs":["Ephesians 2:14, 16"]}]},{"document":"phila1742","id":"19.3","url":"/api/v1/documents/phila1742/paragraphs/19.3","segments":[{"text":"abrogated and taken away.","proofs":["Ephesians 2:14, 16"]}]},{"document":"flcf1644","id":"17.1","url":"/api/v1/documents/flcf1644/paragraphs/17.1","segments":[{"text":"and having broken downe the partition wall, and therwith finished & removed all those Rites, Shadowes, and Ceremonies, is now entred within the Vaile, into the Holy of Holiest, that is, to the very Heavens, and presence of God, where he for ever liveth and sitteth at the right hand of Majesty, appearing before the face of his Father to make intercession for such as come to the Throne of Grace by that new and living way; and not that onely, but","proofs":["Ephesians 2:14–16"]}]},{"document":"flcf1644","id":"30.1","url":"/api/v1/documents/flcf1644/paragraphs/30.1","segments":[{"text":"that bloud, and have (as the Scripture speaks) peace","proofs":["Ephesians 2:13–14"]}]},{"document":"flcf1644","id":"46.1","url":"/api/v1/documents/flcf1644/paragraphs/46.1","segments":[{"text":"Thus being rightly gathered, established, and still proceeding in Christian communion, and obedience of the Gospel of Christ, none ought to separate for faults and corruptions, which may, and as long as the Church consists of men subject to failings, will fall out and arise amongst them, even in true constituted Churches, untill they have in due order sought redresse thereof.","proofs":["Ephesians 2:16"]}]},{"document":"flcf1646","id":"17.1","url":"/api/v1/documents/flcf1646/paragraphs/17.1","segments":[{"text":"Concerning his Priesthood, Christ having sanctified himselfe, hath appeared once to put away sinne by that one offering of himselfe a sacrifice for sinne, by which he hath fully finished and suffered all things God required for the salvation of his elect, and removed all Rites and Shadowes, &c. And is now entred within the vaile into the Holy of Holies, which is the presence of God. Also, he makes his people a spirituall House, an holy Priesthood, to offer up spirituall Sacrifice acceptable to God through him. Neither doth the Father accept, or Christ offer to the Father any other worship or worshippers.","proofs":["Ephesians 2:14–16"]}]},{"document":"flcf1646","id":"30.1","url":"/api/v1/documents/flcf1646/paragraphs/30.1","segments":[{"text":"that bloud, and have","proofs":["Ephesians 2:13–14"]}]},{"document":"wcf1646","id":"7.6","url":"/api/v1/documents/wcf1646/paragraphs/7.6","segments":[{"text":"to all Nations, both Jews and Gentiles;","proofs":["Ephesians 2:15–19"]}]},{"document":"wcf1646","id":"19.3","url":"/api/v1/documents/wcf1646/paragraphs/19.3","segments":[{"text":"All which Ceremonial Laws are now abrogated, under the new Testament.","proofs":["Ephesians 2:15–16"]}]},{"document":"wcf1646-modernized","id":"7.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.6","segments":[{"text":"to all Nations, both Jews and Gentiles;","proofs":["Ephesians 2:15–19"]}]},{"document":"wcf1646-modernized","id":"19.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/19.3","segments":[{"text":"All which Ceremonial Laws are now abrogated, under the new Testament.","proofs":["Ephesians 2:15–16"]}]},{"document":"orthodox1679","id":"9.1","url":"/api/v1/documents/orthodox1679/paragraphs/9.1","segments":[{"text":"and this second Adam being by God’s Eternal Decree, excepted out of the first Covenant, as being neither God the Father, who was justly offended; nor yet sinful Adam, who had offended him in breaking of it. —— Therefore Christ the Second Adam was a fit Mediator between God and Man, to reconcile both in himself,","proofs":["Ephesians 2:13–16"]}]},{"document":"orthodox1679","id":"13.1","url":"/api/v1/documents/orthodox1679/paragraphs/13.1","segments":[{"text":"which was the punishment that God had appointed for the breach of it. And under this Righteous Judgment of God, Adam and his Natural Posterity, had for ever remained, as the fallen Angels do, had not God of his infinite Grace and Love, provided his Son, to take unto himself our Nature, and so became a fit Mediator between God the Father who was offended, and Man who had offended him","proofs":["Ephesians 2:13–14"]}]},{"document":"orthodox1679","id":"17.1","url":"/api/v1/documents/orthodox1679/paragraphs/17.1","segments":[{"text":"therefore we believe he was neither the Covenantee, nor yet the Covenanter, and so by consequence, neither the Creditor, nor the Debtor. And being concerned by this Office or Appointment of the Father to make Peace,","proofs":["Ephesians 2:14"]},{"text":"hath fully satisfied the Justice of God, and reconciled him to us; and hath purchased an everlasting Inheritance in the Kingdom of Heaven,","proofs":["Ephesians 2:14–16"]}]},{"document":"orthodox1679","id":"25.1","url":"/api/v1/documents/orthodox1679/paragraphs/25.1","segments":[{"text":"Two Priviledges flow out of our Justification by Faith in Christ, (viz.) Our Reconciliation, and Adoption, or Sonship. Reconciliation is a gracious Priviledge, whereby we that were Enemies, are made Friends; or we that were Enemies, Rebels, and Aliens, are received into Favour, or brought near to God through Faith in Christ Jesus.","proofs":["Ephesians 2:12–18"]}]},{"document":"vincent1673","id":"25","url":"/api/v1/documents/vincent1673/entries/25","segments":[{"text":"The consequent of Christs satisfaction by this Sacrifice, is our Reconciliation unto God, That he might reconcile both unto God in one body by the Cross.","proofs":["Ephesians 2:16"]}]},{"document":"henry1703","id":"23","url":"/api/v1/documents/henry1703/entries/23","segments":[{"text":"Yes. He is out Peace,","proofs":["Ephesians 2:14"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"Yes.","proofs":["Ephesians 2:15–16"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"(1) Because, Christ hath abolished the Law of Commandments, contained in ordinances, that he might gather together, both Jews, and Gentiles, into one new man;","proofs":["Ephesians 2:14–15"]},{"text":"Where it is said, he taketh away the first, namely all sorts of Propitiatory Offerings which were used in the Old Testament, to settle the second, namely his obedience to the will of his Father. (8) Because, they were given to the Israelites, to foresignifie, and represent Christ, and his death, and to be marks of difference between them, and the unbelieving Nations;","proofs":["Ephesians 2:14"]}]},{"document":"rogers1607","id":"2","url":"/api/v1/documents/rogers1607/entries/2","segments":[{"text":"and that to reconcile his Father vnto vs;","proofs":["Ephesians 2:16"]}]},{"document":"rogers1607","id":"7","url":"/api/v1/documents/rogers1607/entries/7","segments":[{"text":"and by the doctrine of S. Paul.","proofs":["Ephesians 2:14–15"]}]},{"document":"rogers1607","id":"8","url":"/api/v1/documents/rogers1607/entries/8","segments":[{"text":"the Sonne, the Redeemer,","proofs":["Ephesians 2:16"]}]},{"document":"rogers1607","id":"8","url":"/api/v1/documents/rogers1607/entries/8","segments":[{"text":"and Catholike Church,","proofs":["Ephesians 2:14"]}]},{"document":"rogers1607","id":"34","url":"/api/v1/documents/rogers1607/entries/34","segments":[{"text":"If a necessitie were laid vpon the Church of God to obserue the same traditions▪ and ceremonies at all times, and in all places, assuredly neither had the ceremonies of the old lawe bin, as they are now,","proofs":["Ephesians 2:14"]}]}]}