{"passage":["Genesis 4"],"results":[{"document":"lbcf1689","id":"16.7","url":"/api/v1/documents/lbcf1689/paragraphs/16.7","segments":[{"text":"Faith, nor are done in a right manner according to the","proofs":["Genesis 4:5"]}]},{"document":"lbcf1689-modernized","id":"16.7","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/16.7","segments":[{"text":"Faith, nor are done in a right manner according to the","proofs":["Genesis 4:5"]}]},{"document":"lbcf1677","id":"16.7","url":"/api/v1/documents/lbcf1677/paragraphs/16.7","segments":[{"text":"faith, nor are done in a right manner according to the","proofs":["Genesis 4:5"]}]},{"document":"phila1742","id":"16.7","url":"/api/v1/documents/phila1742/paragraphs/16.7","segments":[{"text":"Faith, nor are done in a right Manner according to the","proofs":["Genesis 4:5"]}]},{"document":"wcf1646","id":"16.6","url":"/api/v1/documents/wcf1646/paragraphs/16.6","segments":[{"text":"Yet notwithstanding, the persons of Beleevers being accepted through Christ, their good workes also are accepted in him,","proofs":["Genesis 4:4"]}]},{"document":"wcf1646","id":"16.7","url":"/api/v1/documents/wcf1646/paragraphs/16.7","segments":[{"text":"yet, because they proceed not from an heart purified by faith;","proofs":["Genesis 4:5"]}]},{"document":"wcf1646-modernized","id":"16.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/16.6","segments":[{"text":"Yet notwithstanding, the persons of Believers being accepted through Christ, their good works also are accepted in him,","proofs":["Genesis 4:4"]}]},{"document":"wcf1646-modernized","id":"16.7","url":"/api/v1/documents/wcf1646-modernized/paragraphs/16.7","segments":[{"text":"yet, because they proceed not from an heart purified by faith;","proofs":["Genesis 4:5"]}]},{"document":"orthodox1679","id":"9.1","url":"/api/v1/documents/orthodox1679/paragraphs/9.1","segments":[{"text":"yet not by Adam as Cain did,","proofs":["Genesis 4:1"]}]},{"document":"wlc","id":"28","url":"/api/v1/documents/wlc/questions/28","segments":[{"text":"horror of conscience,","proofs":["Genesis 4:13"]}]},{"document":"wlc","id":"83","url":"/api/v1/documents/wlc/questions/83","segments":[{"text":"as, on the contrary, sense of God’s revenging wrath, horror of conscience, and a fearful expectation of judgment, are to the wicked the beginning of their torments which they shall endure after death.","proofs":["Genesis 4:13"]}]},{"document":"wlc","id":"105","url":"/api/v1/documents/wlc/questions/105","segments":[{"text":"despair,","proofs":["Genesis 4:13"]}]},{"document":"wlc","id":"124","url":"/api/v1/documents/wlc/questions/124","segments":[{"text":"and gifts;","proofs":["Genesis 4:20–22"]}]},{"document":"wlc","id":"145","url":"/api/v1/documents/wlc/questions/145","segments":[{"text":"hiding, excusing, or extenuating of sins, when called to a free confession;","proofs":["Genesis 4:9"]}]},{"document":"wlc-modernized","id":"28","url":"/api/v1/documents/wlc-modernized/questions/28","segments":[{"text":"horror of conscience,","proofs":["Genesis 4:13"]}]},{"document":"wlc-modernized","id":"83","url":"/api/v1/documents/wlc-modernized/questions/83","segments":[{"text":"as, on the contrary, sense of God’s revenging wrath, horror of conscience, and a fearful expectation of judgment, are to the wicked the beginning of their torments which they shall endure after death.","proofs":["Genesis 4:13"]}]},{"document":"wlc-modernized","id":"105","url":"/api/v1/documents/wlc-modernized/questions/105","segments":[{"text":"despair,","proofs":["Genesis 4:13"]}]},{"document":"wlc-modernized","id":"124","url":"/api/v1/documents/wlc-modernized/questions/124","segments":[{"text":"and gifts;","proofs":["Genesis 4:20–22"]}]},{"document":"wlc-modernized","id":"145","url":"/api/v1/documents/wlc-modernized/questions/145","segments":[{"text":"hiding, excusing, or extenuating of sins, when called to a free confession;","proofs":["Genesis 4:9"]}]},{"document":"explicatory1675","id":"5","url":"/api/v1/documents/explicatory1675/entries/5","segments":[{"text":"1. As it excuses and comforts in well-doing against the disgraces, slanders and Persecutions of the world; and as it accuses and terrifies for sin secretly committed, which never did, nor shall come into the knowledge of men: Acting both these waies with respect to an higher Tribunal, where the supream Iudge will avenge the righteous and vindicate their Cause, and punish the wicked, condemning them to shame and everlasting contempt.","proofs":["Genesis 4:7, 13"]}]},{"document":"explicatory1675","id":"72","url":"/api/v1/documents/explicatory1675/entries/72","segments":[{"text":"4. Polygamy or the having of many Wives at once: which was ever unlawful in the Court of Conscience; howsoever for a time it was born with of God, and not punished by any positive Law.","proofs":["Genesis 4:23"]}]},{"document":"explicatory1675","id":"74","url":"/api/v1/documents/explicatory1675/entries/74","segments":[{"text":"By diligence and fugality, seeking unto the Lord for his blessing upon all our endeavours;","proofs":["4:2"]}]},{"document":"explicatory1675","id":"98","url":"/api/v1/documents/explicatory1675/entries/98","segments":[{"text":"1. Because Prayer is such a special part of religious worship, that it is sometimes in holy Writ put for the","proofs":["Genesis 4:26"]}]},{"document":"flavel1692","id":"68","url":"/api/v1/documents/flavel1692/entries/68","segments":[{"text":"That all that are guilty of this Sin, have great cause to be humbled and afflicted: For it’s a crying Sin,","proofs":["Genesis 4:10"]}]},{"document":"flavel1692","id":"74","url":"/api/v1/documents/flavel1692/entries/74","segments":[{"text":"The sin of Murder is in Scripture set down for an heinous and crying sin in its own nature,","proofs":["Genesis 4:10"]}]},{"document":"vincent1673","id":"64","url":"/api/v1/documents/vincent1673/entries/64","segments":[{"text":"7. Disposal of them to Trades, Callings, and in Marriage, when grown up, as may be most for their good; therein using no force, but consulting, and considering their capacity and inclination, And Adam knew Eve his wife, and she conceived and bare Cain. And she again bare his Brother Abel; and Abel was a keeper of sheep, but Cain was a tiller of the ground.","proofs":["Genesis 4:1–2"]}]},{"document":"vincent1673","id":"74","url":"/api/v1/documents/vincent1673/entries/74","segments":[{"text":"And Abel was a keeper of sheep, but Cain was a tiller of the ground.","proofs":["Genesis 4:2"]}]},{"document":"henry1703","id":"14","url":"/api/v1/documents/henry1703/entries/14","segments":[{"text":"Yes. For if thou dost not well, Sin lyes at the Door,","proofs":["Genesis 4:7"]}]},{"document":"henry1703","id":"68","url":"/api/v1/documents/henry1703/entries/68","segments":[{"text":"Yes. It was Cain that said, Am I my Brother’s Keeper?","proofs":["Genesis 4:9"]}]},{"document":"henry1703","id":"69","url":"/api/v1/documents/henry1703/entries/69","segments":[{"text":"Yes. The Voice of thy Brother’s Blood cries,","proofs":["Genesis 4:10"]}]},{"document":"beddome1752","id":"2","url":"/api/v1/documents/beddome1752/entries/2","segments":[{"text":"For they called upon his name,","proofs":["Genesis 4:26"]}]},{"document":"beddome1752","id":"20","url":"/api/v1/documents/beddome1752/entries/20","segments":[{"text":"My punishment is greater than I can bear,","proofs":["Genesis 4:3"]}]},{"document":"beddome1752","id":"36","url":"/api/v1/documents/beddome1752/entries/36","segments":[{"text":"God had respect to Abel and to his offering,","proofs":["Genesis 4:4"]}]},{"document":"beddome1752","id":"74","url":"/api/v1/documents/beddome1752/entries/74","segments":[{"text":"The voice of thy brother’s blood crieth to me from the ground,","proofs":["Genesis 4:10"]}]},{"document":"dickson1684","id":"24","url":"/api/v1/documents/dickson1684/entries/24","segments":[{"text":"(6) Because, the invention of Bigamie; was the device of a wicked man Lamech;","proofs":["Genesis 4:19"]}]},{"document":"rogers1607","id":"2","url":"/api/v1/documents/rogers1607/entries/2","segments":[{"text":"That Christ died not for the sinns of all men; and that some sinnes are so filthie, and enormous, as Christ his blood vpon true repentance of the delinquents part, cannot wash them away: which was Kains,","proofs":["Genesis 4"]}]},{"document":"rogers1607","id":"16","url":"/api/v1/documents/rogers1607/entries/16","segments":[{"text":"Lastly, the desperate, whose sinnes being either most infinite, or abominable, they thinke how God hee neither can, nor will forgiue them: such in times past were Kaine,","proofs":["Genesis 4"]}]},{"document":"rogers1607","id":"17","url":"/api/v1/documents/rogers1607/entries/17","segments":[{"text":"of the two brethren, Abel, and Kaine,","proofs":["Genesis 4:4"]}]}]}