{"passage":["Isaiah 41"],"results":[{"document":"orthodox1679","id":"2.1","url":"/api/v1/documents/orthodox1679/paragraphs/2.1","segments":[{"text":"Most Merciful, Gracious, Faithful and True, a full Fountain of Love, and who is that Perfect, Sovereign, Divine Will; the Alpha of Supreme Being.","proofs":["Isaiah 41:4"]}]},{"document":"henry1703","id":"52","url":"/api/v1/documents/henry1703/entries/52","segments":[{"text":"Yes. For they can do neither Good nor Evil,","proofs":["Isaiah 41:23"]}]},{"document":"beddome1752","id":"7","url":"/api/v1/documents/beddome1752/entries/7","segments":[{"text":"He is the holy one of Israel,","proofs":["Isaiah 41:21"]}]},{"document":"dickson1684","id":"21","url":"/api/v1/documents/dickson1684/entries/21","segments":[{"text":"(6) What a brave order, and comliness, shines forth, with so much wisdom, and power, in the government and preservation of things above and below; that no man can be in doubt, but there must be a God, who rules and preserves all those things. (7) Because, nothing can be the cause of it self: because then, it should be both the Cause, and the Effect, both before and after it self: therefore all things have their beginning, from one first and supream Cause, which is God. (8) Because, the existence of a God-head, may be evinced from the foretelling of things to come;","proofs":["Isaiah 41:23"]}]}]}