{"passage":["James 1"],"results":[{"document":"lbcf1689","id":"3.1","url":"/api/v1/documents/lbcf1689/paragraphs/3.1","segments":[{"text":"nor hath fellowship with any therein, nor is violence offered to the Will of the Creature, nor yet is the liberty, or contingency of second Causes taken away, but rather","proofs":["James 1:15"]}]},{"document":"lbcf1689","id":"6.4","url":"/api/v1/documents/lbcf1689/paragraphs/6.4","segments":[{"text":"proceed all actual Transgressions.","proofs":["James 1:14–15"]}]},{"document":"lbcf1689","id":"9.1","url":"/api/v1/documents/lbcf1689/paragraphs/9.1","segments":[{"text":"God hath indued the Will of Man with that natural liberty and power of acting upon choice, that it is neither forced, nor by any necessity of nature determined to do good or evil.","proofs":["James 1:14"]}]},{"document":"lbcf1689-modernized","id":"3.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/3.1","segments":[{"text":"nor has fellowship with any therein, nor is violence 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17"]}]},{"document":"lbcf1677","id":"6.4","url":"/api/v1/documents/lbcf1677/paragraphs/6.4","segments":[{"text":"proceed all actual transgressions.","proofs":["James 1:14–15"]}]},{"document":"lbcf1677","id":"9.1","url":"/api/v1/documents/lbcf1677/paragraphs/9.1","segments":[{"text":"GOD hath indued the Will of Man, with that natural liberty, and power of acting upon choice; that it is neither forced, nor by any necessity of nature determined to do good or evil.","proofs":["James 1:14"]}]},{"document":"phila1742","id":"3.1","url":"/api/v1/documents/phila1742/paragraphs/3.1","segments":[{"text":"nor hath fellowship with any therein, nor is violence offered to the Will of the Creature, nor yet is the liberty, or contingency of second Causes taken away, but rather","proofs":["James 1:15, 17"]}]},{"document":"phila1742","id":"6.4","url":"/api/v1/documents/phila1742/paragraphs/6.4","segments":[{"text":"proceed all actual Transgressions.","proofs":["James 1:14–15"]}]},{"document":"phila1742","id":"9.1","url":"/api/v1/documents/phila1742/paragraphs/9.1","segments":[{"text":"God hath indued the Will of Man with that natural liberty and power of acting upon choice, that it is neither forced, nor by any necessity of nature determined to do good or evil.","proofs":["James 1:14"]}]},{"document":"wcf1646","id":"2.1","url":"/api/v1/documents/wcf1646/paragraphs/2.1","segments":[{"text":"immutable,","proofs":["James 1:17"]}]},{"document":"wcf1646","id":"3.1","url":"/api/v1/documents/wcf1646/paragraphs/3.1","segments":[{"text":"yet so as thereby neither is God the Author of sin,","proofs":["James 1:13","James 1:17"]}]},{"document":"wcf1646","id":"5.4","url":"/api/v1/documents/wcf1646/paragraphs/5.4","segments":[{"text":"yet so, as the sinfulnesse thereof proceedeth onely from the creature, and not from God, who being most holy and righteous, neither is, nor can be the Author or Approver of sin.","proofs":["James 1:13–14","James 1:17"]}]},{"document":"wcf1646","id":"6.4","url":"/api/v1/documents/wcf1646/paragraphs/6.4","segments":[{"text":"do proceed all actuall transgressions.","proofs":["James 1:14–15"]}]},{"document":"wcf1646","id":"9.1","url":"/api/v1/documents/wcf1646/paragraphs/9.1","segments":[{"text":"God hath indued the Will of man with that naturall liberty, that it is neither forced, nor by any absolute necessity of nature determined to good or evil.","proofs":["James 1:14"]}]},{"document":"wcf1646","id":"19.2","url":"/api/v1/documents/wcf1646/paragraphs/19.2","segments":[{"text":"This Law, after his fall, continued to be a perfect rule of righteousnesse, and, as such, was delivered by God upon Mount Sinai, in ten Commandements, and written in two Tables:","proofs":["James 1:25"]}]},{"document":"wcf1646","id":"19.6","url":"/api/v1/documents/wcf1646/paragraphs/19.6","segments":[{"text":"so as, examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against 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so, as the sinfulness thereof proceeds only from the creature, and not from God, who being most holy and righteous, neither is, nor can be the Author or Approver of sin.","proofs":["James 1:13–14","James 1:17"]}]},{"document":"wcf1646-modernized","id":"6.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/6.4","segments":[{"text":"do proceed all actual transgressions.","proofs":["James 1:14–15"]}]},{"document":"wcf1646-modernized","id":"9.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/9.1","segments":[{"text":"God has endowed the Will of man with that natural liberty, that it is neither forced, nor by any absolute necessity of nature determined to good or evil.","proofs":["James 1:14"]}]},{"document":"wcf1646-modernized","id":"19.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/19.2","segments":[{"text":"This Law, after his fall, continued to be a perfect rule of righteousness, and, as such, was delivered by God upon Mount Sinai, in ten Commandments, and written in two Tables:","proofs":["James 1:25"]}]},{"document":"wcf1646-modernized","id":"19.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/19.6","segments":[{"text":"so as, examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against sin;","proofs":["James 1:23–25"]}]},{"document":"wcf1646-modernized","id":"21.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/21.3","segments":[{"text":"with understanding, reverence, humility, fervency, faith, love, and perseverance;","proofs":["James 1:6–7"]}]},{"document":"wcf1646-modernized","id":"21.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/21.5","segments":[{"text":"and Conscionable Hearing of the Word, in obedience unto God, with understanding, faith, and reverence;","proofs":["James 1:22"]}]},{"document":"orthodox1679","id":"2.1","url":"/api/v1/documents/orthodox1679/paragraphs/2.1","segments":[{"text":"having Immutability without any alteration","proofs":["James 1:17"]}]},{"document":"orthodox1679","id":"10.1","url":"/api/v1/documents/orthodox1679/paragraphs/10.1","segments":[{"text":"and if any do perish, their destruction is of themselves.","proofs":["James 1:13–14"]}]},{"document":"orthodox1679","id":"14.1","url":"/api/v1/documents/orthodox1679/paragraphs/14.1","segments":[{"text":"and so deprived himself and all his Posterity, of that Original Righteousness, which God","proofs":["James 1:14"]}]},{"document":"orthodox1679","id":"26.1","url":"/api/v1/documents/orthodox1679/paragraphs/26.1","segments":[{"text":"Yet good Works are of great advantage, being done in Faith, and Love, and wrought by the Holy Spirit,","proofs":["James 1:18–19, 22"]}]},{"document":"orthodox1679","id":"40.1","url":"/api/v1/documents/orthodox1679/paragraphs/40.1","segments":[{"text":"and in all publick and private Duties of Religion, as Hearing, Meditating, and Conferring, and Reading in, or of the holy Scriptures,","proofs":["James 1:23, 25"]}]},{"document":"orthodox1679","id":"41.1","url":"/api/v1/documents/orthodox1679/paragraphs/41.1","segments":[{"text":"and to God alone,","proofs":["James 1:5"]}]},{"document":"aoc1680","id":"124","url":"/api/v1/documents/aoc1680/questions/124","segments":[{"text":"But in forbidding Murther, God doth further teach, that he hateth the Root, to wit,","proofs":["James 1:20"]}]},{"document":"aoc1680","id":"139","url":"/api/v1/documents/aoc1680/questions/139","segments":[{"text":"build our selves on this sure foundation, that we though unworthy, yet for Christ’s sake are","proofs":["James 1:6,&c"]}]},{"document":"aoc1680","id":"140","url":"/api/v1/documents/aoc1680/questions/140","segments":[{"text":"All things","proofs":["James 1:17"]}]},{"document":"aoc1680","id":"145","url":"/api/v1/documents/aoc1680/questions/145","segments":[{"text":"Hallowed be thy Name; that is, grant us, first to","proofs":["James 1:5"]}]},{"document":"aoc1680-modernized","id":"124","url":"/api/v1/documents/aoc1680-modernized/questions/124","segments":[{"text":"But in forbidding Murder, God does further teach, that he hates the Root, to wit,","proofs":["James 1:20"]}]},{"document":"aoc1680-modernized","id":"139","url":"/api/v1/documents/aoc1680-modernized/questions/139","segments":[{"text":"build our selves on this sure foundation, that we though unworthy, yet for Christ’s sake are","proofs":["James 1:6,&c"]}]},{"document":"aoc1680-modernized","id":"140","url":"/api/v1/documents/aoc1680-modernized/questions/140","segments":[{"text":"All things","proofs":["James 1:17"]}]},{"document":"aoc1680-modernized","id":"145","url":"/api/v1/documents/aoc1680-modernized/questions/145","segments":[{"text":"Hallowed be your Name; that is, grant us, first to","proofs":["James 1:5"]}]},{"document":"bc1695","id":"7","url":"/api/v1/documents/bc1695/questions/7","segments":[{"text":"and unchangeable","proofs":["James 1:17"]}]},{"document":"bc1695","id":"21","url":"/api/v1/documents/bc1695/questions/21","segments":[{"text":"The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.","proofs":["James 1:14–15"]}]},{"document":"bc1695","id":"95","url":"/api/v1/documents/bc1695/questions/95","segments":[{"text":"and practice it in our lives.","proofs":["James 1:25"]}]},{"document":"bc1695","id":"105","url":"/api/v1/documents/bc1695/questions/105","segments":[{"text":"believing,","proofs":["James 1:6"]}]},{"document":"bc1695-modernized","id":"7","url":"/api/v1/documents/bc1695-modernized/questions/7","segments":[{"text":"and unchangeable","proofs":["James 1:17"]}]},{"document":"bc1695-modernized","id":"21","url":"/api/v1/documents/bc1695-modernized/questions/21","segments":[{"text":"The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.","proofs":["James 1:14–15"]}]},{"document":"bc1695-modernized","id":"95","url":"/api/v1/documents/bc1695-modernized/questions/95","segments":[{"text":"and practice it in our lives.","proofs":["James 1:25"]}]},{"document":"bc1695-modernized","id":"105","url":"/api/v1/documents/bc1695-modernized/questions/105","segments":[{"text":"believing,","proofs":["James 1:6"]}]},{"document":"heidelberg","id":"94","url":"/api/v1/documents/heidelberg/questions/94","segments":[{"text":"expect all good things from him only;","proofs":["James 1:17"]}]},{"document":"heidelberg","id":"106","url":"/api/v1/documents/heidelberg/questions/106","segments":[{"text":"In forbidding murder, God teaches us that he abhors the causes thereof; such as envy,","proofs":["James 1:20"]}]},{"document":"heidelberg","id":"117","url":"/api/v1/documents/heidelberg/questions/117","segments":[{"text":"as he has promised us in his word.","proofs":["James 1:6ff"]}]},{"document":"heidelberg","id":"118","url":"/api/v1/documents/heidelberg/questions/118","segments":[{"text":"All things necessary for soul and body;","proofs":["James 1:17"]}]},{"document":"heidelberg","id":"122","url":"/api/v1/documents/heidelberg/questions/122","segments":[{"text":"that is, grant us first rightly to know thee,","proofs":["James 1:5"]}]},{"document":"wlc","id":"4","url":"/api/v1/documents/wlc/questions/4","segments":[{"text":"by their light and power to convince and convert sinners, to comfort and build up believers unto salvation:","proofs":["James 1:18"]}]},{"document":"wlc","id":"25","url":"/api/v1/documents/wlc/questions/25","segments":[{"text":"which is commonly called Original Sin, and from which do proceed all actual transgressions.","proofs":["James 1:14–15"]}]},{"document":"wlc","id":"108","url":"/api/v1/documents/wlc/questions/108","segments":[{"text":"the reading, preaching, and hearing of the word;","proofs":["James 1:21–22"]}]},{"document":"wlc","id":"151","url":"/api/v1/documents/wlc/questions/151","segments":[{"text":"if not only conceived in the heart, but breaks forth in words and actions,","proofs":["James 1:14–15"]}]},{"document":"wlc","id":"160","url":"/api/v1/documents/wlc/questions/160","segments":[{"text":"meekness,","proofs":["James 1:21"]},{"text":"and bring forth the fruit of it in their lives.","proofs":["James 1:25"]}]},{"document":"wlc","id":"185","url":"/api/v1/documents/wlc/questions/185","segments":[{"text":"faith,","proofs":["James 1:6"]}]},{"document":"wlc","id":"195","url":"/api/v1/documents/wlc/questions/195","segments":[{"text":"and the flesh, are ready powerfully to draw us aside, and ensnare us;","proofs":["James 1:14"]}]},{"document":"wlc-modernized","id":"4","url":"/api/v1/documents/wlc-modernized/questions/4","segments":[{"text":"by their light and power to convince and convert sinners, to comfort and build up believers unto salvation:","proofs":["James 1:18"]}]},{"document":"wlc-modernized","id":"25","url":"/api/v1/documents/wlc-modernized/questions/25","segments":[{"text":"which is commonly called Original Sin, and from which do proceed all actual transgressions.","proofs":["James 1:14–15"]}]},{"document":"wlc-modernized","id":"108","url":"/api/v1/documents/wlc-modernized/questions/108","segments":[{"text":"the reading, preaching, and hearing of the word;","proofs":["James 1:21–22"]}]},{"document":"wlc-modernized","id":"151","url":"/api/v1/documents/wlc-modernized/questions/151","segments":[{"text":"if not only conceived in the heart, but breaks forth in words and actions,","proofs":["James 1:14–15"]}]},{"document":"wlc-modernized","id":"160","url":"/api/v1/documents/wlc-modernized/questions/160","segments":[{"text":"meekness,","proofs":["James 1:21"]},{"text":"and bring forth the fruit of it in their lives.","proofs":["James 1:25"]}]},{"document":"wlc-modernized","id":"185","url":"/api/v1/documents/wlc-modernized/questions/185","segments":[{"text":"faith,","proofs":["James 1:6"]}]},{"document":"wlc-modernized","id":"195","url":"/api/v1/documents/wlc-modernized/questions/195","segments":[{"text":"and the flesh, are ready powerfully to draw us aside, and ensnare us;","proofs":["James 1:14"]}]},{"document":"wsc","id":"4","url":"/api/v1/documents/wsc/questions/4","segments":[{"text":"and unchangeable","proofs":["James 1:17"]}]},{"document":"wsc","id":"18","url":"/api/v1/documents/wsc/questions/18","segments":[{"text":"The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.","proofs":["James 1:14–15"]}]},{"document":"wsc","id":"90","url":"/api/v1/documents/wsc/questions/90","segments":[{"text":"and practice it in our lives.","proofs":["James 1:25"]}]},{"document":"wsc-modernized","id":"4","url":"/api/v1/documents/wsc-modernized/questions/4","segments":[{"text":"and unchangeable","proofs":["James 1:17"]}]},{"document":"wsc-modernized","id":"18","url":"/api/v1/documents/wsc-modernized/questions/18","segments":[{"text":"The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.","proofs":["James 1:14–15"]}]},{"document":"wsc-modernized","id":"90","url":"/api/v1/documents/wsc-modernized/questions/90","segments":[{"text":"and practice it in our lives.","proofs":["James 1:25"]}]},{"document":"explicatory1675","id":"4","url":"/api/v1/documents/explicatory1675/entries/4","segments":[{"text":"and unchangeable","proofs":["James 1:17"]}]},{"document":"explicatory1675","id":"18","url":"/api/v1/documents/explicatory1675/entries/18","segments":[{"text":"It may say to every one, As soon as thou wert, I am. 3. Because ’tis the original of all other sins.","proofs":["James 1:15"]}]},{"document":"explicatory1675","id":"69","url":"/api/v1/documents/explicatory1675/entries/69","segments":[{"text":"2. Contumelious Railing and Contentious language.","proofs":["James 1:2"]}]},{"document":"explicatory1675","id":"82","url":"/api/v1/documents/explicatory1675/entries/82","segments":[{"text":"1. Because works as good are not their own.","proofs":["James 1:17"]}]},{"document":"explicatory1675","id":"83","url":"/api/v1/documents/explicatory1675/entries/83","segments":[{"text":"sins ripened into action, than sins begun in the thoughts,","proofs":["James 1:15"]}]},{"document":"flavel1692","id":"7","url":"/api/v1/documents/flavel1692/entries/7","segments":[{"text":"For he is the living God, and stedfast for ever.","proofs":["James 1:17"]}]},{"document":"flavel1692","id":"8","url":"/api/v1/documents/flavel1692/entries/8","segments":[{"text":"And to apply our selves by prayer to God the fountain of it.","proofs":["James 1:5"]}]},{"document":"flavel1692","id":"33","url":"/api/v1/documents/flavel1692/entries/33","segments":[{"text":"That Prayer is the best Expedient to obtain saving Knowledge.","proofs":["James 1:5"]}]},{"document":"flavel1692","id":"82","url":"/api/v1/documents/flavel1692/entries/82","segments":[{"text":"And carnal lusts,","proofs":["James 1:21"]}]},{"document":"flavel1692","id":"92","url":"/api/v1/documents/flavel1692/entries/92","segments":[{"text":"Lord thou hast heard the desire of the humble, thou wilt prepare their heart, thou wilt cause thine ear to hear▪ (3.) As to our faith in Prayer,","proofs":["James 1:6"]}]},{"document":"flavel1692","id":"99","url":"/api/v1/documents/flavel1692/entries/99","segments":[{"text":"(1.) Effectually by our selves, and our own hearts,","proofs":["James 1:14–15"]}]},{"document":"flavel1692","id":"100","url":"/api/v1/documents/flavel1692/entries/100","segments":[{"text":"That praying for things agreeable to Gods Will, we ought to be confident that we shall succeed in our requests; praying for the matter, and after the manner of this Prayer,","proofs":["James 1:6"]}]},{"document":"vincent1673","id":"4","url":"/api/v1/documents/vincent1673/entries/4","segments":[{"text":"Every good and perfect gift cometh down from the Father of Lights, with whom there is no variableness, neither shadow of turning.","proofs":["James 1:17"]}]},{"document":"vincent1673","id":"55","url":"/api/v1/documents/vincent1673/entries/55","segments":[{"text":"Let no man say when he is tempted, I am tempted of God, for God cannot be tempted with evil, neither tempteth he any man.","proofs":["James 1:13"]}]},{"document":"vincent1673","id":"64","url":"/api/v1/documents/vincent1673/entries/64","segments":[{"text":"3. Meek and patient suffering the Word of Reproof, and ready Obedience unto the Word of Command, which Ministers shall from the Scriptures make known unto them, together with submission unto the Discipline entrusted with them by the Lord, Receive with meekness the engrafted Word, &c.","proofs":["James 1:21"]}]},{"document":"vincent1673","id":"72","url":"/api/v1/documents/vincent1673/entries/72","segments":[{"text":"Every man is tempted when he is drawn away of his own lust, and entised: Then when lust hath conceived, it bringeth forth sin.","proofs":["James 1:14–15"]}]},{"document":"vincent1673","id":"90","url":"/api/v1/documents/vincent1673/entries/90","segments":[{"text":"Wherefore lay apart all superfluity of naughtiness, and receive with meekness the engrafted Word, which is able to save your souls.","proofs":["James 1:21"]}]},{"document":"vincent1673","id":"90","url":"/api/v1/documents/vincent1673/entries/90","segments":[{"text":"2. That we practise it in our lives, being ready to obey and do whatever we read or hear out of the Word to be our duty, Be ye doers of the Word and not hearers only, deceiving your own selves; whoso looketh into the perfect Law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.","proofs":["James 1:22, 25"]}]},{"document":"vincent1673","id":"98","url":"/api/v1/documents/vincent1673/entries/98","segments":[{"text":"3. With Faith, Let him ask in Faith.","proofs":["James 1:6"]}]},{"document":"lye1672","id":"4","url":"/api/v1/documents/lye1672/entries/4","segments":[{"text":"4. Unchangeable.","proofs":["James 1:17"]}]},{"document":"lye1672","id":"90","url":"/api/v1/documents/lye1672/entries/90","segments":[{"text":"7. Practise it in our lives.","proofs":["James 1:25"]}]},{"document":"henry1703","id":"4","url":"/api/v1/documents/henry1703/entries/4","segments":[{"text":"Yes. For he is the Father of Lights, with whom is no Variableness, nor Shadow of turning,","proofs":["James 1:17"]}]},{"document":"henry1703","id":"13","url":"/api/v1/documents/henry1703/entries/13","segments":[{"text":"No. For God tempteth no Man,","proofs":["James 1:13"]}]},{"document":"henry1703","id":"18","url":"/api/v1/documents/henry1703/entries/18","segments":[{"text":"Yes. For when Lust hath conceived, it bringeth forth Sin,","proofs":["James 1:15"]}]},{"document":"henry1703","id":"19","url":"/api/v1/documents/henry1703/entries/19","segments":[{"text":"Yes. For Sin, when it’s finished, brings forth Death,","proofs":["James 1:15"]}]},{"document":"henry1703","id":"55","url":"/api/v1/documents/henry1703/entries/55","segments":[{"text":"Yes. That Man’s Religion is vain,","proofs":["James 1:26"]}]},{"document":"henry1703","id":"63","url":"/api/v1/documents/henry1703/entries/63","segments":[{"text":"Yes. For Pure Religion, and undefiled before God, and the Father, is this, to visit the Fatherless and Widows in their Affliction,","proofs":["James 1:27"]}]},{"document":"henry1703","id":"71","url":"/api/v1/documents/henry1703/entries/71","segments":[{"text":"Yes. For when Lust hath conceiv’d it bringeth forth Sin,","proofs":["James 1:15"]}]},{"document":"henry1703","id":"77","url":"/api/v1/documents/henry1703/entries/77","segments":[{"text":"No. For if any Man among you seem to be Religious, and bridleth not his Tongue, that Man’s Religion is vain,","proofs":["James 1:26"]}]},{"document":"henry1703","id":"81","url":"/api/v1/documents/henry1703/entries/81","segments":[{"text":"Yes. For Lust when it hath conceived bringeth forth Sin,","proofs":["James 1:15"]}]},{"document":"henry1703","id":"90","url":"/api/v1/documents/henry1703/entries/90","segments":[{"text":"Yes. Lay aside all Malice, and Guile, and Hypocrisie, all Filthiness, and Superfluity of Naughtiness,","proofs":["James 1:21"]}]},{"document":"henry1703","id":"90","url":"/api/v1/documents/henry1703/entries/90","segments":[{"text":"Yes. Be swift to hear,","proofs":["James 1:19"]}]},{"document":"henry1703","id":"90","url":"/api/v1/documents/henry1703/entries/90","segments":[{"text":"Yes. Receive with Meekness the engrafted Word,","proofs":["James 1:21"]}]},{"document":"henry1703","id":"90","url":"/api/v1/documents/henry1703/entries/90","segments":[{"text":"Yes. Be ye Doers of the Word, and not Hearers only,","proofs":["James 1:22"]}]},{"document":"henry1703","id":"98","url":"/api/v1/documents/henry1703/entries/98","segments":[{"text":"Yes. Let him ask in Faith, nothing wavering,","proofs":["James 1:6"]}]},{"document":"henry1703","id":"100","url":"/api/v1/documents/henry1703/entries/100","segments":[{"text":"Yes. The Father of Lights,","proofs":["James 1:17"]}]},{"document":"beddome1752","id":"5","url":"/api/v1/documents/beddome1752/entries/5","segments":[{"text":"With meekness receive the ingrafted word,","proofs":["James 1:21"]}]},{"document":"beddome1752","id":"7","url":"/api/v1/documents/beddome1752/entries/7","segments":[{"text":"With him there is no shadow of turning,","proofs":["James 1:17"]}]},{"document":"beddome1752","id":"7","url":"/api/v1/documents/beddome1752/entries/7","segments":[{"text":"If any man lack wisdom, let him ask it of God,","proofs":["James 1:5"]}]},{"document":"beddome1752","id":"23","url":"/api/v1/documents/beddome1752/entries/23","segments":[{"text":"For when lust hath conceived, it bringeth forth sin, and sin when it is finished bringeth forth death,","proofs":["James 1:15"]}]},{"document":"beddome1752","id":"34","url":"/api/v1/documents/beddome1752/entries/34","segments":[{"text":"Of his own will begat he us,","proofs":["James 1:18"]}]},{"document":"beddome1752","id":"95","url":"/api/v1/documents/beddome1752/entries/95","segments":[{"text":"This man shall be blessed in his deed,","proofs":["James 1:25"]}]},{"document":"beddome1752","id":"113","url":"/api/v1/documents/beddome1752/entries/113","segments":[{"text":"Every man is tempted, when he is drawn away of his own lust, and enticed,","proofs":["James 1:14"]}]},{"document":"dickson1684","id":"3","url":"/api/v1/documents/dickson1684/entries/3","segments":[{"text":"But that Act of willing, cannot happen to God in time, but hath been in him from all eternity, because God is unchangeable,","proofs":["James 1:17"]}]},{"document":"dickson1684","id":"5","url":"/api/v1/documents/dickson1684/entries/5","segments":[{"text":"I answer, from the Creature only;","proofs":["James 1:13–14, 17"]}]},{"document":"dickson1684","id":"5","url":"/api/v1/documents/dickson1684/entries/5","segments":[{"text":"(4) From the testimony of","proofs":["James 1:13"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"But all men, even the Regenerate sin dayly, and transgress the Law of God, and so are guilty of all;","proofs":["James 1:13"]}]},{"document":"dickson1684","id":"21","url":"/api/v1/documents/dickson1684/entries/21","segments":[{"text":"Yes.","proofs":["James 1:22"]}]},{"document":"dickson1684","id":"23","url":"/api/v1/documents/dickson1684/entries/23","segments":[{"text":"they will not by any means favour private mens assassinations; for certainly Phineas had a divine motion, as Ehud had; stirring him up, which was evident by the Lords approving the fact, and rewarding it. Samuel (no doubt) was moved hereunto by an inward motion and instinct of God, and the conduct of his Spirit, as was Elijah; so that their facts, and suck like were altogether particular, and cannot be abused by imitation, and followed by every one, as rules, whose calling is not properly to use the sword of justice. (4) Because, it would bring a Mass of confusion, to the utter ruine of all Societies, if every man at his own hand might execute vindictive justice upon offenders, who deserve it, or upon pretence they do deserve it, which is to fight against God, who is the God of order politick, as well, as Ecclesiastick, and not of confusion. (5) Because, the wrath of man worketh not the righteousness of God;","proofs":["James 1:20"]}]},{"document":"dickson1684","id":"25","url":"/api/v1/documents/dickson1684/entries/25","segments":[{"text":"we are born again;","proofs":["James 1:18"]}]},{"document":"bastingius1591","id":"21","url":"/api/v1/documents/bastingius1591/entries/21","segments":[{"text":"affiance kindled in my","proofs":["James 1:8"]}]},{"document":"bastingius1591","id":"28","url":"/api/v1/documents/bastingius1591/entries/28","segments":[{"text":"Hereby we are in aduersitity made patient, in prosperitie","proofs":["James 1:3"]}]},{"document":"bastingius1591","id":"94","url":"/api/v1/documents/bastingius1591/entries/94","segments":[{"text":"looke for al good thinges from him alone: to conclude, with the most inward affection of my heart,","proofs":["James 1:17"]}]},{"document":"bastingius1591","id":"106","url":"/api/v1/documents/bastingius1591/entries/106","segments":[{"text":"For the slaying of murder, God teacheth, that he hateth the roote and original of murder, to wit, anger,","proofs":["James 1:20"]}]},{"document":"bastingius1591","id":"117","url":"/api/v1/documents/bastingius1591/entries/117","segments":[{"text":"That with true affection of harte, we ask of that true God alone, whoe hath reueiled himselfe in his worde, all things, whatsoeuer hee hath commanded vs to","proofs":["James 1:5"]}]},{"document":"bastingius1591","id":"118","url":"/api/v1/documents/bastingius1591/entries/118","segments":[{"text":"All thinges necessarie both for soule and bodie, which our Lorde Iesus Christ hath cōprised, in that praier which hee himselfe hath taught vs.","proofs":["James 1:17"]}]},{"document":"bastingius1591","id":"122","url":"/api/v1/documents/bastingius1591/entries/122","segments":[{"text":"Hallowed be thy name: that is, Grant first of all, that wee may knowe thee aright, and may reuerence, praise, and","proofs":["James 1:5"]}]},{"document":"rogers1607","id":"9","url":"/api/v1/documents/rogers1607/entries/9","segments":[{"text":"And S. Iames,","proofs":["James 1:18"]}]},{"document":"rogers1607","id":"9","url":"/api/v1/documents/rogers1607/entries/9","segments":[{"text":"and in the will and heart of man, there is concupiscence, and rebellious affections against the law of God.","proofs":["James 1:13–14"]}]},{"document":"rogers1607","id":"9","url":"/api/v1/documents/rogers1607/entries/9","segments":[{"text":"death,","proofs":["James 1:15"]}]},{"document":"rogers1607","id":"9","url":"/api/v1/documents/rogers1607/entries/9","segments":[{"text":"Euery man is tempted, when he is drawen away by his own concupiscence, and is entised.","proofs":["James 1:14"]}]},{"document":"rogers1607","id":"9","url":"/api/v1/documents/rogers1607/entries/9","segments":[{"text":"it bringeth death, and damnation.","proofs":["James 1:14–15"]}]},{"document":"ursinus1587","id":"33","url":"/api/v1/documents/ursinus1587/entries/33","segments":[{"text":"trust kindled in my","proofs":["James 1:8"]}]},{"document":"ursinus1587","id":"40","url":"/api/v1/documents/ursinus1587/entries/40","segments":[{"text":"That in aduersitie wee may bee patient, and","proofs":["James 1:3"]}]},{"document":"ursinus1587","id":"146","url":"/api/v1/documents/ursinus1587/entries/146","segments":[{"text":"look for all good things from him alone, and lastly with the entire affection of my hart","proofs":["James 1:17"]}]},{"document":"ursinus1587","id":"158","url":"/api/v1/documents/ursinus1587/entries/158","segments":[{"text":"But in forbidding murther, god dooth further teach that he hateth the roote and cause of murther, to wit, anger,","proofs":["James 1:20"]}]},{"document":"ursinus1587","id":"169","url":"/api/v1/documents/ursinus1587/entries/169","segments":[{"text":"heard of god, euen as hee hath","proofs":["James 1:6"]}]},{"document":"ursinus1587","id":"170","url":"/api/v1/documents/ursinus1587/entries/170","segments":[{"text":"All things necessary both for soule and body: which our Lorde Iesus Christ hath comprised in that prayer, which himselfe hath taught vs.","proofs":["James 1:17"]}]},{"document":"ursinus1587","id":"174","url":"/api/v1/documents/ursinus1587/entries/174","segments":[{"text":"Hallowed bee thy name: that is, graunt vs first to know thee aright, & to worship, praise, &","proofs":["James 1:5"]}]}]}