{"passage":["John 14:8–9"],"results":[{"document":"flcf1644","id":"1.1","url":"/api/v1/documents/flcf1644/paragraphs/1.1","segments":[{"text":"one God, one Christ, one Spirit, one Faith, one Baptisme;","proofs":["John 14"]}]},{"document":"explicatory1675","id":"5","url":"/api/v1/documents/explicatory1675/entries/5","segments":[{"text":"6. The Faithful have the clearest sight of God in Heaven. Here their Faith is turned into Vision, and their present sight of God, if compared with that which is to come, is not worthy the name of sight, 1 Cor. 13. 12. 7. God is to be seen in the face of Iesus Christ, who is the brightness of his glory and the express Image of his Person; And that we might both know that God is, and what he is, this only begotten Son of God which is in the bosom of the Father, he hath declared him.","proofs":["John 14:8–9"]}]},{"document":"explicatory1675","id":"100","url":"/api/v1/documents/explicatory1675/entries/100","segments":[{"text":"The case hath so much difficulty in it, that a short answer must not be expected to so great questions, as are couched in it; yet we will endeavour to give an answer thereunto, as briefly as we can in these following Conclusions: Some of which will be of use to us as rules of direction to lead us into the sound knowledge of these and other mysteries of the Gospel. 1. That in all parts of divine worship, and so in this of Prayer, the Trinity in Unity, and Unity in Trinity is to be worshipped and respected. Or, That we ought so to think of God in Prayer as one in Essence, yet three in Persons: and so as three in Persons, that he is but one in Essence. 2. That we ought so to think in Prayer of some one Person in the Trinity, as thereby to be led to the other two: The Father being in the Son, and the Son in the Father, and the Holy Ghost in them both.","proofs":["John 14:9–10, 16–17"]}]}]}