{"passage":["John 20"],"results":[{"document":"lbcf1689","id":"8.4","url":"/api/v1/documents/lbcf1689/paragraphs/8.4","segments":[{"text":"Body in which he suffered; with which he also","proofs":["John 20:25, 27"]}]},{"document":"lbcf1689-modernized","id":"8.4","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/8.4","segments":[{"text":"Body in which he suffered; with which he also","proofs":["John 20:25, 27"]}]},{"document":"lbcf1677","id":"8.4","url":"/api/v1/documents/lbcf1677/paragraphs/8.4","segments":[{"text":"body in which he suffered; with which he also","proofs":["John 20:25, 27"]}]},{"document":"phila1742","id":"8.4","url":"/api/v1/documents/phila1742/paragraphs/8.4","segments":[{"text":"Body in which he suffered; with which he also","proofs":["John 20:25, 27"]}]},{"document":"flcf1644","id":"21.1","url":"/api/v1/documents/flcf1644/paragraphs/21.1","segments":[{"text":"Iesus is the Christ, the Sonne of the ever-blessed God, filled with the perfection of all heavenly and spirituall excellencies, and that salvation is onely and alone to be had through the beleeving in his Name.","proofs":["20:31"]}]},{"document":"flcf1644","id":"27.1","url":"/api/v1/documents/flcf1644/paragraphs/27.1","segments":[{"text":"relations,","proofs":["John 20:17"]}]},{"document":"flcf1646","id":"27.1","url":"/api/v1/documents/flcf1646/paragraphs/27.1","segments":[{"text":"All believers are by Christ, united to God; by which union, God is one with them, and they are one with him; and that all believers are the","proofs":["20:17"]}]},{"document":"wcf1646","id":"8.4","url":"/api/v1/documents/wcf1646/paragraphs/8.4","segments":[{"text":"with the same body in which he suffered,","proofs":["John 20:25","John 20:27"]}]},{"document":"wcf1646","id":"30.2","url":"/api/v1/documents/wcf1646/paragraphs/30.2","segments":[{"text":"To these Officers, the Keys of the Kingdom of Heaven are committed: by vertue whereof, they have power, respectively, to retain, and remit sins; to shut that Kingdom against the impenitent, both by the Word, and Censures; and to open it unto penitent sinners, by the Ministry of the Gospel, and by Absolution from Censures, as occasion shall require.","proofs":["John 20:20–23"]}]},{"document":"wcf1646-modernized","id":"8.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/8.4","segments":[{"text":"with the same body in which he suffered,","proofs":["John 20:25","John 20:27"]}]},{"document":"wcf1646-modernized","id":"30.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/30.2","segments":[{"text":"To these Officers, the Keys of the Kingdom of Heaven are committed: by virtue whereof, they have power, respectively, to retain, and remit sins; to shut that Kingdom against the impenitent, both by the Word, and Censures; and to open it unto penitent sinners, by the Ministry of the Gospel, and by Absolution from Censures, as occasion shall require.","proofs":["John 20:20–23"]}]},{"document":"standard1660","id":"23.1","url":"/api/v1/documents/standard1660/paragraphs/23.1","segments":[{"text":"That the holy Scriptures is the rule whereby Saints both in matters of Faith, and conversation are to be regulated, they being able to make men wise unto salvation, through Faith in Christ Jesus, profitable for Doctrine, for reproof, for instruction in righteousness, that the man of God may be perfect, throughly furnished unto all good works.","proofs":["John 20:31"]}]},{"document":"orthodox1679","id":"17.1","url":"/api/v1/documents/orthodox1679/paragraphs/17.1","segments":[{"text":"with the same Body in which he suffered;","proofs":["John 20:25, 27"]}]},{"document":"orthodox1679","id":"37.1","url":"/api/v1/documents/orthodox1679/paragraphs/37.1","segments":[{"text":"who hath delivered and revealed his Mind therein unto us, and containeth all things necessary for Salvation;","proofs":["John 20:30–31"]}]},{"document":"aoc1680","id":"34","url":"/api/v1/documents/aoc1680/questions/34","segments":[{"text":"is and continueth true and","proofs":["John 20:28"]}]},{"document":"aoc1680","id":"48","url":"/api/v1/documents/aoc1680/questions/48","segments":[{"text":"he maketh Intercession to his Father in Heaven for us; next that we have our Flesh in Heaven, that we may be confirmed thereby, as by a sure Pledge, that it shall come to passe that he who is our Head","proofs":["John 20:17"]}]},{"document":"aoc1680","id":"88","url":"/api/v1/documents/aoc1680/questions/88","segments":[{"text":"his Father, and there will be","proofs":["John 20:17"]}]},{"document":"aoc1680","id":"93","url":"/api/v1/documents/aoc1680/questions/93","segments":[{"text":"When by the Commandment of Christ it is publickly declared to all and every one of the Faithful, that all their Sins are pardoned them of God for the Merit of Christ, so often as they imbrace by a lively Faith the Promise of the Gospel: but contrarily is denounced to all Infidels and Hypocrites, that so long the Wrath of God doth ly on them, as they","proofs":["John 20:21–23"]}]},{"document":"aoc1680","id":"119","url":"/api/v1/documents/aoc1680/questions/119","segments":[{"text":"That one Day in seven be kept in the Worship of God, which under the old Testament was the last Day of the Week, but under the Gospel changed to the first Day of the Week, and this Lord’s Day to be spent in private and publique Devotion, as hearing the Word diligently, practising the Gospel-Sacraments zealously, and doing Deeds of Charity conscionably, and resting from servil Works, cases of necessity excepted, this being the laudable Practice of the holy Apostles, who best knew the Mind of Christ as to the time of Worship; neither do we find in all the new Testament, that any Gospel Church in the Apostles times did set any other Day apart solemnly to worship God, save the first Day: and well might they so do, for if Israel, the natural Seed of Abraham, was to keep the seventh Day, to keep up the Remembrance of their Deliverance out of temporal Bondage, how much more are we bound to keep the first Day in Remembrance of Christ’s Deliverance of us from eternal Bondage?","proofs":["John 20:19–20"]}]},{"document":"aoc1680-modernized","id":"34","url":"/api/v1/documents/aoc1680-modernized/questions/34","segments":[{"text":"is and continues true and","proofs":["John 20:28"]}]},{"document":"aoc1680-modernized","id":"48","url":"/api/v1/documents/aoc1680-modernized/questions/48","segments":[{"text":"he makes Intercession to his Father in Heaven for us; next that we have our Flesh in Heaven, that we may be confirmed thereby, as by a sure Pledge, that it shall come to pass that he who is our Head","proofs":["John 20:17"]}]},{"document":"aoc1680-modernized","id":"88","url":"/api/v1/documents/aoc1680-modernized/questions/88","segments":[{"text":"his Father, and there will be","proofs":["John 20:17"]}]},{"document":"aoc1680-modernized","id":"93","url":"/api/v1/documents/aoc1680-modernized/questions/93","segments":[{"text":"When by the Commandment of Christ it is publicly declared to all and every one of the Faithful, that all their Sins are pardoned them of God for the Merit of Christ, so often as they embrace by a lively Faith the Promise of the Gospel: but contrarily is denounced to all Infidels and Hypocrites, that so long the Wrath of God does ly on them, as they","proofs":["John 20:21–23"]}]},{"document":"aoc1680-modernized","id":"119","url":"/api/v1/documents/aoc1680-modernized/questions/119","segments":[{"text":"That one Day in seven be kept in the Worship of God, which under the old Testament was the last Day of the Week, but under the Gospel changed to the first Day of the Week, and this Lord’s Day to be spent in private and public Devotion, as hearing the Word diligently, practising the Gospel-Sacraments zealously, and doing Deeds of Charity conscionably, and resting from servile Works, cases of necessity excepted, this being the laudable Practice of the holy Apostles, who best knew the Mind of Christ as to the time of Worship; neither do we find in all the new Testament, that any Gospel Church in the Apostles times did set any other Day apart solemnly to worship God, save the first Day: and well might they so do, for if Israel, the natural Seed of Abraham, was to keep the seventh Day, to keep up the Remembrance of their Deliverance out of temporal Bondage, how much more are we bound to keep the first Day in Remembrance of Christ’s Deliverance of us from eternal Bondage?","proofs":["John 20:19–20"]}]},{"document":"bc1695","id":"27","url":"/api/v1/documents/bc1695/questions/27","segments":[{"text":"Christ executeth the office of a prophet in revealing to us, by his word and Spirit, the will of God for our salvation.","proofs":["20:31"]}]},{"document":"bc1695","id":"64","url":"/api/v1/documents/bc1695/questions/64","segments":[{"text":"and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.","proofs":["John 20:19–20, 26","John 20:1"]}]},{"document":"bc1695-modernized","id":"27","url":"/api/v1/documents/bc1695-modernized/questions/27","segments":[{"text":"Christ executes the office of a prophet in revealing to us, by his word and Spirit, the will of God for our salvation.","proofs":["20:31"]}]},{"document":"bc1695-modernized","id":"64","url":"/api/v1/documents/bc1695-modernized/questions/64","segments":[{"text":"and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.","proofs":["John 20:19–20, 26","John 20:1"]}]},{"document":"heidelberg","id":"22","url":"/api/v1/documents/heidelberg/questions/22","segments":[{"text":"All things promised us in the gospel, which the articles of our Catholic undoubted Christian faith briefly teach us.","proofs":["John 20:31"]}]},{"document":"heidelberg","id":"83","url":"/api/v1/documents/heidelberg/questions/83","segments":[{"text":"The preaching of the holy gospel,","proofs":["John 20:23"]}]},{"document":"heidelberg","id":"84","url":"/api/v1/documents/heidelberg/questions/84","segments":[{"text":"so long as they are unconverted:— according to which testimony of the gospel, God will judge them, both in this, and the life to come.","proofs":["John 20:21–23"]}]},{"document":"wlc","id":"4","url":"/api/v1/documents/wlc/questions/4","segments":[{"text":"but the Spirit of God bearing witness by and with the scriptures in the heart of man, is alone able fully to persuade it that they are the very word of God.","proofs":["John 20:31"]}]},{"document":"wlc","id":"43","url":"/api/v1/documents/wlc/questions/43","segments":[{"text":"in all things concerning their edification and salvation.","proofs":["John 20:31"]}]},{"document":"wlc-modernized","id":"4","url":"/api/v1/documents/wlc-modernized/questions/4","segments":[{"text":"but the Spirit of God bearing witness by and with the scriptures in the heart of man, is alone able fully to persuade it that they are the very word of God.","proofs":["John 20:31"]}]},{"document":"wlc-modernized","id":"43","url":"/api/v1/documents/wlc-modernized/questions/43","segments":[{"text":"in all things concerning their edification and salvation.","proofs":["John 20:31"]}]},{"document":"wsc","id":"24","url":"/api/v1/documents/wsc/questions/24","segments":[{"text":"Christ executeth the office of a prophet, in revealing to us, by his Word and Spirit the will of God for our salvation.","proofs":["John 20:31"]}]},{"document":"wsc-modernized","id":"24","url":"/api/v1/documents/wsc-modernized/questions/24","segments":[{"text":"Christ executes the office of a prophet, in revealing to us, by his Word and Spirit the will of God for our salvation.","proofs":["John 20:31"]}]},{"document":"explicatory1675","id":"2","url":"/api/v1/documents/explicatory1675/entries/2","segments":[{"text":"Because they are only able perfectly and without errour to direct us how we ought so to do.","proofs":["John 20:31"]}]},{"document":"explicatory1675","id":"28","url":"/api/v1/documents/explicatory1675/entries/28","segments":[{"text":"Yes, with the very same; For he bare the Print of the Nails in his hand and feet, and of the Spear in his side","proofs":["John 20:25, 27"]}]},{"document":"explicatory1675","id":"96","url":"/api/v1/documents/explicatory1675/entries/96","segments":[{"text":"1. Because the letter is contrary and repugnant to our senses; which the Scripture it self intimates to be of infallible certainty.","proofs":["John 20:25, 27"]}]},{"document":"flavel1692","id":"37","url":"/api/v1/documents/flavel1692/entries/37","segments":[{"text":"It was substantially the same.","proofs":["John 20:27"]}]},{"document":"flavel1692","id":"78","url":"/api/v1/documents/flavel1692/entries/78","segments":[{"text":"When we cannot live purely by Faith, except we have some sensible encouragement,","proofs":["John 20:25"]}]},{"document":"flavel1692","id":"85","url":"/api/v1/documents/flavel1692/entries/85","segments":[{"text":"It is Repentance manifested by outward signs, to which the word of Absolution coming, makes it a Sacrament misgrounded on,","proofs":["John 20:23"]}]},{"document":"vincent1673","id":"24","url":"/api/v1/documents/vincent1673/entries/24","segments":[{"text":"Christ doth reveal unto us the will of God for our Salvation, 1. By his Word, These things are written, that ye might believe that Jesus is the Christ the Son of God, and that believing ye might have life through his name.","proofs":["John 20:31"]}]},{"document":"vincent1673","id":"28","url":"/api/v1/documents/vincent1673/entries/28","segments":[{"text":"Christ did rise again with the same body, for he bore the print of the Nailes in his hands and his Feet, and of the Spear in his side, Reach hither thy Finger, and behold my Hands, and reach hither thy Hand, and thrust it into my Side.","proofs":["John 20:27"]}]},{"document":"vincent1673","id":"58","url":"/api/v1/documents/vincent1673/entries/58","segments":[{"text":"Japhet is called the Elder Brother; But Moses reckoning up the works of God on the first day, retires back from the Evening to the Morning, and saith, they both made up the first day. Surely in the account of all Nations, and in Scripture account too, the Morning is before the Evening, The same day at Evening, being the first day of the week, came Jesus, &c.","proofs":["John 20:19"]}]},{"document":"vincent1673","id":"59","url":"/api/v1/documents/vincent1673/entries/59","segments":[{"text":"The Apostle having given order from the Lord, to the Churches of Galatia, and of Corinth, and by consequence the other Churches of the Gentiles, for Collections on the First day of the week, as God had prospered them on other days; we may infer, this being a Sabbath-day work, that he had also from the Lord, given order for the Observation of this First day, as the weekly Sabbath. 4. We read of the Disciples being Assembled together on the First day of the week, and that Jesus then came amongst them,","proofs":["John 20:19"]},{"text":"and that eight days after they met again, which was another First day, and Jesus came to them,","proofs":["John 20:26"]}]},{"document":"lye1672","id":"24","url":"/api/v1/documents/lye1672/entries/24","segments":[{"text":"2. Christ reveals to us the Will of God, by his Word.","proofs":["John 20:31"]}]},{"document":"henry1703","id":"3","url":"/api/v1/documents/henry1703/entries/3","segments":[{"text":"Yes. For these Things are written that we may believe,","proofs":["John 20:31"]}]},{"document":"henry1703","id":"24","url":"/api/v1/documents/henry1703/entries/24","segments":[{"text":"Yes. Many Signs did Jesus in the presence of his Disciples,","proofs":["John 20:30"]}]},{"document":"henry1703","id":"24","url":"/api/v1/documents/henry1703/entries/24","segments":[{"text":"Yes. For these Things are written that ye may believe,","proofs":["John 20:31"]}]},{"document":"henry1703","id":"30","url":"/api/v1/documents/henry1703/entries/30","segments":[{"text":"Yes. I ascend to my Father, and your Father,","proofs":["John 20:17"]}]},{"document":"henry1703","id":"46","url":"/api/v1/documents/henry1703/entries/46","segments":[{"text":"Yes. My Lord, and my God,","proofs":["John 20:28"]}]},{"document":"henry1703","id":"60","url":"/api/v1/documents/henry1703/entries/60","segments":[{"text":"Yes. For on the First Day of the Week the Disciples were assembled,","proofs":["John 20:19"]}]},{"document":"henry1703","id":"62","url":"/api/v1/documents/henry1703/entries/62","segments":[{"text":"Yes. For when they were assembled on the First Day of the Week Jesus stood in the midst,","proofs":["John 20:19"]}]},{"document":"henry1703","id":"86","url":"/api/v1/documents/henry1703/entries/86","segments":[{"text":"Yes. My Lord, and my God,","proofs":["John 20:28"]}]},{"document":"henry1703","id":"92","url":"/api/v1/documents/henry1703/entries/92","segments":[{"text":"Yes. Reach hither thy Hand, and thrust it into my Side, and be not faithless, but believing,","proofs":["John 20:27"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. Receive ye the Holy Ghost,","proofs":["John 20:22"]}]},{"document":"henry1703","id":"100","url":"/api/v1/documents/henry1703/entries/100","segments":[{"text":"Yes. I ascend to my Father, and your Father,","proofs":["John 20:17"]}]},{"document":"beddome1752","id":"27","url":"/api/v1/documents/beddome1752/entries/27","segments":[{"text":"These things are written that ye might believe,","proofs":["John 20:31"]}]},{"document":"beddome1752","id":"64","url":"/api/v1/documents/beddome1752/entries/64","segments":[{"text":"The same day at evening, being the first day of the week, came Jesus, and stood in the midst,","proofs":["John 20:19"]}]},{"document":"beddome1752","id":"64","url":"/api/v1/documents/beddome1752/entries/64","segments":[{"text":"After eight days, when the disciples were within and Thomas with them, came Jesus,","proofs":["John 20:26"]}]},{"document":"dickson1684","id":"1","url":"/api/v1/documents/dickson1684/entries/1","segments":[{"text":"And the Scriptures are written, that men may believe,","proofs":["John 20:31"]}]},{"document":"dickson1684","id":"1","url":"/api/v1/documents/dickson1684/entries/1","segments":[{"text":"(4.) Because, the Scripture is written, that we may believe,","proofs":["John 20:31"]}]},{"document":"dickson1684","id":"2","url":"/api/v1/documents/dickson1684/entries/2","segments":[{"text":"(3.) Because, Christ gave to his Apostles the Spirit by breathing it upon them:","proofs":["John 20:22"]}]},{"document":"dickson1684","id":"21","url":"/api/v1/documents/dickson1684/entries/21","segments":[{"text":"As I have (saith Paul) given order to the churches of Galatia, even so do ye the first day of the week, let every one of you lay by him. From which place, we reason thus; that not the seventh, but the first day, is the chief solemn day for worship after Christs Resurrection, because, the Apostles did pitch particularly and eminently upon that day, and that in diverse Churches, as the fittest time, for expressing their Charity. He doth not think it indifferent, what day it be done on, nor that all dayes are alike, but pitcheth on the first day, not in one Church only, but in many. Next, this command, supposeth them to be already acquainted with some special priviledges of the first day beyond others; and that there must be some peculiar thing in this day making it fit, yea more fit for such a purpose, rather than any other day. (5) Because, as the seventh day, was instituted, in remembrance of the works of Creation, so the first day, after the work of redemption was finished, succeeded as most convenient, for collating, and comparing both Mercies together. (6) Because, Christ on the first day of the week, appeared most frequently to his Disciples, and blessed it with his presence;","proofs":["John 20:19, 26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Here Christ is only present in Bethany. And","proofs":["John 20:27"]}]},{"document":"dickson1684","id":"30","url":"/api/v1/documents/dickson1684/entries/30","segments":[{"text":"(1) Because, the Lord Jesus Christ hath delivered to the Ministers of his Church, as to his own Delegates and Ambassadours (and therefore according to his own laws) the whole power of Governing the Church, which he himself received from the Father, to be managed, and put in execution in his own name and authority;","proofs":["John 20:21"]}]},{"document":"dickson1684","id":"30","url":"/api/v1/documents/dickson1684/entries/30","segments":[{"text":"(1) Because, Christ hath committed the keyes of the kingdom of Heaven to the Officers of his Church which are Governours distinct from the civil Magistrate;","proofs":["John 20:21–23"]}]},{"document":"dickson1684","id":"30","url":"/api/v1/documents/dickson1684/entries/30","segments":[{"text":"(3) Because, to whom Christ has given the power of Governing the church; to them also, he hath promised to give gifts, and enduments largely for performing that office;","proofs":["John 20:21–23"]},{"text":"But to a community of Believers, God has never promised a Spirit for the Ministry, nor gifts for that employment. Nor did he ever bestow, or confer any such enduments. (4) Because, Christ our Mediator, appointed Ecclesiastical Officers and Church-Governours, before ever there was a formal church, under the New Testament gathered, and set up;","proofs":["John 20:21–23"]}]},{"document":"bastingius1591","id":"22","url":"/api/v1/documents/bastingius1591/entries/22","segments":[{"text":"All those thinges that are promised vnto vs in the Gospell: the sum whereof is briefly comprised in the Apostles Creed, or in the chiefe heades of the Catholike & vndoubted faith of al Christians.","proofs":["John 20:30"]}]},{"document":"bastingius1591","id":"35","url":"/api/v1/documents/bastingius1591/entries/35","segments":[{"text":"God, did, through the woorking of the holy Ghost,","proofs":["John 20:28"]}]},{"document":"bastingius1591","id":"49","url":"/api/v1/documents/bastingius1591/entries/49","segments":[{"text":"lift vp vnto him, vs that are his mēbers. Thirdly, that he","proofs":["20:17"]}]},{"document":"bastingius1591","id":"80","url":"/api/v1/documents/bastingius1591/entries/80","segments":[{"text":"worshipped of vs. But in the Masse it is denyed, that the quick and dead haue forgiuenes of sinnes, for the onelie suffering of Christ, vnlesse Christ be still euery day offered for them by the Priests: and then it is taught, that Christ is bodily vnder the appearance of bread and wine, and therefore ought to be worshipped in them. And so the very foundation of the Masse is nothing els, but a denying of that onely sacrifice, & suffering of Iesus Christ, and a most cursed Idolatrie.","proofs":["20:17"]}]},{"document":"bastingius1591","id":"84","url":"/api/v1/documents/bastingius1591/entries/84","segments":[{"text":"When by the commaundement of Christ, it is openly preached to al and euerie one that beleeueth, that al their sinnes are forgiuen them by God, so oft as they lay hold vpon the promise of the Gospel by a true faith. Contrariwise, vnto all vnbeleeuers and hypocrits it is denounced, that the wrath of God, & euerlasting condemnation lieth vpon them, so long as they continue in their sinnes: According to which testimonie of the Gospell, God will iudge aswell in this present life, as in the life to come.","proofs":["John 20:21–23"]}]},{"document":"rogers1607","id":"4","url":"/api/v1/documents/rogers1607/entries/4","segments":[{"text":"and next that hee did rise from death vnto life, both by his appearing to Marie Magdalene,","proofs":["John 20:14"]},{"text":"to tenne,","proofs":["John 20:19"]}]},{"document":"rogers1607","id":"6","url":"/api/v1/documents/rogers1607/entries/6","segments":[{"text":"These things are written that ye might beleeue, &c. and that in beleeuing yee might haue life through his Name.","proofs":["John 20:31"]}]},{"document":"rogers1607","id":"23","url":"/api/v1/documents/rogers1607/entries/23","segments":[{"text":"Christ Iesus himselfe,","proofs":["John 20:21"]}]},{"document":"rogers1607","id":"23","url":"/api/v1/documents/rogers1607/entries/23","segments":[{"text":"Some are sent immediately frō God himselfe. So sent, was by God the Father, both Iesus Christ,","proofs":["John 20:21"]}]},{"document":"ursinus1587","id":"34","url":"/api/v1/documents/ursinus1587/entries/34","segments":[{"text":"All things which are promised vs in the gospel: the sum whereof is briefely comprised in the Creed of the Apostles, or in the Articles of the Catholick & vndoubted faith of all Christians.","proofs":["John 20:31"]}]},{"document":"ursinus1587","id":"47","url":"/api/v1/documents/ursinus1587/entries/47","segments":[{"text":"God,","proofs":["John 20:28"]}]},{"document":"ursinus1587","id":"61","url":"/api/v1/documents/ursinus1587/entries/61","segments":[{"text":"lift vp vs his mēbers vnto him. Thirdly, that hee","proofs":["20:17"]}]},{"document":"ursinus1587","id":"92","url":"/api/v1/documents/ursinus1587/entries/92","segments":[{"text":"worshipped of vs. But in the Masse it is denied, that the quicke and the dead haue remission of sins for the onely passion of Christ; except also Christ bee daily offered for them by their Sacrificers. Further also it is taught, that Christ is bodilie vnder the formes of breade and wine, and therefore is to bee","proofs":["20:17"]}]},{"document":"ursinus1587","id":"96","url":"/api/v1/documents/ursinus1587/entries/96","segments":[{"text":"When by the commaundement of Christ it is publickely declared to all and euerie one of the faithfull, that all their sinnes are pardoned them of God for the merite of Christ, so often as they imbrace by a liuely faith the promise of the Gospel: but contrarily is denounced to all Infidels & hypocrites, that so long the wrath of God and euerlasting damnation doth lie on them, as they persist in their wickednesse: according to which testimonie of the Gospel, God wil iudge them as wel in this life, as in the life to come.","proofs":["John 20:21–23"]}]}]}