{"passage":["John 20:19–20"],"results":[{"document":"wcf1646","id":"30.2","url":"/api/v1/documents/wcf1646/paragraphs/30.2","segments":[{"text":"To these Officers, the Keys of the Kingdom of Heaven are committed: by vertue whereof, they have power, respectively, to retain, and remit sins; to shut that Kingdom against the impenitent, both by the Word, and Censures; and to open it unto penitent sinners, by the Ministry of the Gospel, and by Absolution from Censures, as occasion shall require.","proofs":["John 20:20–23"]}]},{"document":"wcf1646-modernized","id":"30.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/30.2","segments":[{"text":"To these Officers, the Keys of the Kingdom of Heaven are committed: by virtue whereof, they have power, respectively, to retain, and remit sins; to shut that Kingdom against the impenitent, both by the Word, and Censures; and to open it unto penitent sinners, by the Ministry of the Gospel, and by Absolution from Censures, as occasion shall require.","proofs":["John 20:20–23"]}]},{"document":"aoc1680","id":"119","url":"/api/v1/documents/aoc1680/questions/119","segments":[{"text":"That one Day in seven be kept in the Worship of God, which under the old Testament was the last Day of the Week, but under the Gospel changed to the first Day of the Week, and this Lord’s Day to be spent in private and publique Devotion, as hearing the Word diligently, practising the Gospel-Sacraments zealously, and doing Deeds of Charity conscionably, and resting from servil Works, cases of necessity excepted, this being the laudable Practice of the holy Apostles, who best knew the Mind of Christ as to the time of Worship; neither do we find in all the new Testament, that any Gospel Church in the Apostles times did set any other Day apart solemnly to worship God, save the first Day: and well might they so do, for if Israel, the natural Seed of Abraham, was to keep the seventh Day, to keep up the Remembrance of their Deliverance out of temporal Bondage, how much more are we bound to keep the first Day in Remembrance of Christ’s Deliverance of us from eternal Bondage?","proofs":["John 20:19–20"]}]},{"document":"aoc1680-modernized","id":"119","url":"/api/v1/documents/aoc1680-modernized/questions/119","segments":[{"text":"That one Day in seven be kept in the Worship of God, which under the old Testament was the last Day of the Week, but under the Gospel changed to the first Day of the Week, and this Lord’s Day to be spent in private and public Devotion, as hearing the Word diligently, practising the Gospel-Sacraments zealously, and doing Deeds of Charity conscionably, and resting from servile Works, cases of necessity excepted, this being the laudable Practice of the holy Apostles, who best knew the Mind of Christ as to the time of Worship; neither do we find in all the new Testament, that any Gospel Church in the Apostles times did set any other Day apart solemnly to worship God, save the first Day: and well might they so do, for if Israel, the natural Seed of Abraham, was to keep the seventh Day, to keep up the Remembrance of their Deliverance out of temporal Bondage, how much more are we bound to keep the first Day in Remembrance of Christ’s Deliverance of us from eternal Bondage?","proofs":["John 20:19–20"]}]},{"document":"bc1695","id":"64","url":"/api/v1/documents/bc1695/questions/64","segments":[{"text":"and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.","proofs":["John 20:19–20, 26"]}]},{"document":"bc1695-modernized","id":"64","url":"/api/v1/documents/bc1695-modernized/questions/64","segments":[{"text":"and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.","proofs":["John 20:19–20, 26"]}]},{"document":"vincent1673","id":"58","url":"/api/v1/documents/vincent1673/entries/58","segments":[{"text":"Japhet is called the Elder Brother; But Moses reckoning up the works of God on the first day, retires back from the Evening to the Morning, and saith, they both made up the first day. Surely in the account of all Nations, and in Scripture account too, the Morning is before the Evening, The same day at Evening, being the first day of the week, came Jesus, &c.","proofs":["John 20:19"]}]},{"document":"vincent1673","id":"59","url":"/api/v1/documents/vincent1673/entries/59","segments":[{"text":"The Apostle having given order from the Lord, to the Churches of Galatia, and of Corinth, and by consequence the other Churches of the Gentiles, for Collections on the First day of the week, as God had prospered them on other days; we may infer, this being a Sabbath-day work, that he had also from the Lord, given order for the Observation of this First day, as the weekly Sabbath. 4. We read of the Disciples being Assembled together on the First day of the week, and that Jesus then came amongst them,","proofs":["John 20:19"]}]},{"document":"henry1703","id":"60","url":"/api/v1/documents/henry1703/entries/60","segments":[{"text":"Yes. For on the First Day of the Week the Disciples were assembled,","proofs":["John 20:19"]}]},{"document":"henry1703","id":"62","url":"/api/v1/documents/henry1703/entries/62","segments":[{"text":"Yes. For when they were assembled on the First Day of the Week Jesus stood in the midst,","proofs":["John 20:19"]}]},{"document":"beddome1752","id":"64","url":"/api/v1/documents/beddome1752/entries/64","segments":[{"text":"The same day at evening, being the first day of the week, came Jesus, and stood in the midst,","proofs":["John 20:19"]}]},{"document":"dickson1684","id":"21","url":"/api/v1/documents/dickson1684/entries/21","segments":[{"text":"As I have (saith Paul) given order to the churches of Galatia, even so do ye the first day of the week, let every one of you lay by him. From which place, we reason thus; that not the seventh, but the first day, is the chief solemn day for worship after Christs Resurrection, because, the Apostles did pitch particularly and eminently upon that day, and that in diverse Churches, as the fittest time, for expressing their Charity. He doth not think it indifferent, what day it be done on, nor that all dayes are alike, but pitcheth on the first day, not in one Church only, but in many. Next, this command, supposeth them to be already acquainted with some special priviledges of the first day beyond others; and that there must be some peculiar thing in this day making it fit, yea more fit for such a purpose, rather than any other day. (5) Because, as the seventh day, was instituted, in remembrance of the works of Creation, so the first day, after the work of redemption was finished, succeeded as most convenient, for collating, and comparing both Mercies together. (6) Because, Christ on the first day of the week, appeared most frequently to his Disciples, and blessed it with his presence;","proofs":["John 20:19, 26"]}]},{"document":"rogers1607","id":"4","url":"/api/v1/documents/rogers1607/entries/4","segments":[{"text":"to tenne,","proofs":["John 20:19"]}]}]}