{"passage":["Mark 1–16"],"results":[{"document":"lbcf1689","id":"7.2","url":"/api/v1/documents/lbcf1689/paragraphs/7.2","segments":[{"text":"Life and Salvation by Jesus Christ, requiring of them Faith in him, that they may be saved; and","proofs":["Mark 16:15–16"]}]},{"document":"lbcf1689","id":"8.4","url":"/api/v1/documents/lbcf1689/paragraphs/8.4","segments":[{"text":"ascended into Heaven; and there sitteth on the right Hand of his Father,","proofs":["Mark 16:19"]}]},{"document":"lbcf1689","id":"22.1","url":"/api/v1/documents/lbcf1689/paragraphs/22.1","segments":[{"text":"The Light of Nature shews that there is a God, who hath Lordship and Sovereignty over all; is Just, Good, and doth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the Heart, and all the Soul, and with all the Might. 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it being a signe, must answer the things signified, which is, that interest the Saints have in the","proofs":["Mark 1:5, 9"]}]},{"document":"wcf1646","id":"5.5","url":"/api/v1/documents/wcf1646/paragraphs/5.5","segments":[{"text":"and, to raise them to a more close and constant dependance for their support upon himselfe, and to make them more watchfull against all future occasions of sin, and for sundry other just and holy ends.","proofs":["Mark 14:66–72"]}]},{"document":"wcf1646","id":"7.3","url":"/api/v1/documents/wcf1646/paragraphs/7.3","segments":[{"text":"commonly called the Covenant of Grace; Wherein he freely offereth unto sinners Life and Salvation by Jesus Christ, requiring of them Faith in Him that they may be saved,","proofs":["Mark 16:15–16"]}]},{"document":"wcf1646","id":"8.4","url":"/api/v1/documents/wcf1646/paragraphs/8.4","segments":[{"text":"with which also he ascended into Heaven, and there sitteth at the right hand of his Father,","proofs":["Mark 16:19"]}]},{"document":"wcf1646","id":"15.1","url":"/api/v1/documents/wcf1646/paragraphs/15.1","segments":[{"text":"the Doctrine whereof is to be preached by every Minister of the Gospel, as well as that of faith in Christ.","proofs":["Mark 1:15"]}]},{"document":"wcf1646","id":"17.3","url":"/api/v1/documents/wcf1646/paragraphs/17.3","segments":[{"text":"have their hearts hardned,","proofs":["Mark 6:52","Mark 16:14"]}]},{"document":"wcf1646","id":"18.3","url":"/api/v1/documents/wcf1646/paragraphs/18.3","segments":[{"text":"This infallible assurance doth not so belong to the essence of faith, but that a true beleever may wait long, and conflict with many difficulties before he be partaker of it:","proofs":["Mark 9:24"]}]},{"document":"wcf1646","id":"21.1","url":"/api/v1/documents/wcf1646/paragraphs/21.1","segments":[{"text":"The light of Nature sheweth that there is a God, who hath Lordship and Soveraignty over all, is good, and doth good unto all, and is therefore to bee feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soule, and with all the might.","proofs":["Mark 12:33"]}]},{"document":"wcf1646","id":"21.3","url":"/api/v1/documents/wcf1646/paragraphs/21.3","segments":[{"text":"with understanding, reverence, humility, fervency, faith, love, and perseverence;","proofs":["Mark 11:24"]}]},{"document":"wcf1646","id":"22.7","url":"/api/v1/documents/wcf1646/paragraphs/22.7","segments":[{"text":"No man may Vow, to do any thing forbidden in the Word of God, or what would hinder any duty therein commanded; or which is not in his own power, and, for the performance whereof, he hath no promise of ability from God.","proofs":["Mark 6:26"]}]},{"document":"wcf1646","id":"23.3","url":"/api/v1/documents/wcf1646/paragraphs/23.3","segments":[{"text":"The Civil Magistrate may not assume to himself the administration of the Word and Sacraments, or the power of the Keys of the Kingdom of Heaven:","proofs":["Mark 16:19"]}]},{"document":"wcf1646","id":"24.4","url":"/api/v1/documents/wcf1646/paragraphs/24.4","segments":[{"text":"Nor can such incestuous marriages ever be made lawful by any Law of man or consent of Parties, so as those persons may live together as man and wife.","proofs":["Mark 6:18"]}]},{"document":"wcf1646","id":"28.1","url":"/api/v1/documents/wcf1646/paragraphs/28.1","segments":[{"text":"of Remission of sins,","proofs":["Mark 1:4"]}]},{"document":"wcf1646","id":"28.3","url":"/api/v1/documents/wcf1646/paragraphs/28.3","segments":[{"text":"Dipping of the person into the Water, is not necessary: but, Baptism is rightly administred, by powring, or Sprinkling water upon the Person.","proofs":["Mark 7:4"]}]},{"document":"wcf1646","id":"28.4","url":"/api/v1/documents/wcf1646/paragraphs/28.4","segments":[{"text":"Not only those that do actually profess faith in, and obedience unto Christ,","proofs":["Mark 16:15–16"]},{"text":"but also the Infants of one, or both believing Parents, are to be Baptized.","proofs":["Mark 10:13–16"]}]},{"document":"wcf1646","id":"29.3","url":"/api/v1/documents/wcf1646/paragraphs/29.3","segments":[{"text":"The Lord Jesus hath, in this Ordinance, appointed his Ministers to declare his word of institution to the people; to pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a Common to an Holy Use; and, to Take, and Break the Bread, to Take the Cup, and (they communicating also themselves) to give both to the Communicants;","proofs":["Mark 14:22–24"]}]},{"document":"wcf1646","id":"29.4","url":"/api/v1/documents/wcf1646/paragraphs/29.4","segments":[{"text":"as likewise, the denial of the Cup to the people,","proofs":["Mark 4:23"]}]},{"document":"wcf1646","id":"33.3","url":"/api/v1/documents/wcf1646/paragraphs/33.3","segments":[{"text":"so, will he have that Day unknown to men, that they may shake off all carnal Security, and be always watchful, because they know not at what hour the Lord will come; and, may be ever prepared to say, Come Lord Jesus, come quickly, Amen.","proofs":["Mark 13:35–37"]}]},{"document":"wcf1646-modernized","id":"5.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/5.5","segments":[{"text":"and, to raise them to a more close and constant dependence for their support upon himself, and to make them more watchful against all future occasions of sin, and for various other just and holy ends.","proofs":["Mark 14:66–72"]}]},{"document":"wcf1646-modernized","id":"7.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.3","segments":[{"text":"commonly called the Covenant of Grace; 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it follows against all contradiction, that all men at one time or other, are put into such a capacity, as that (through the grace of God) they may be eternally saved.","proofs":["Mark 6:6"]}]},{"document":"standard1660","id":"11.1","url":"/api/v1/documents/standard1660/paragraphs/11.1","segments":[{"text":"is first to teach, or preach the Gospel,","proofs":["Mark 16:16"]}]},{"document":"orthodox1679","id":"7.1","url":"/api/v1/documents/orthodox1679/paragraphs/7.1","segments":[{"text":"for the Properties of the Godhead, cannot agree to the Properties of the Manhood, nor the Properties of the Manhood, to the Properties of the Godhead. For as the Godhead, or Divine Nature cannot Thirst, or be Hungry, no more can the Manhood be in all, or many places at once. Therefore we believe the Godhead was neither turned nor transfused into the Manhood, nor the Manhood into the Godhead, but both; the Divine Nature keepeth entire all his Essential Properties to it self, so that the Humanity is neither Omnipotent, Omniscient, nor Omnipresent. And the Humane also keepeth his Properties, though often that which is proper to the one Nature, is spoken of the Person denominated from the other,","proofs":["Mark 2:10"]}]},{"document":"orthodox1679","id":"9.1","url":"/api/v1/documents/orthodox1679/paragraphs/9.1","segments":[{"text":"for it is written, He that believeth, shall be saved.","proofs":["Mark 16:16"]}]},{"document":"orthodox1679","id":"10.1","url":"/api/v1/documents/orthodox1679/paragraphs/10.1","segments":[{"text":"or Long-suffering, whether by a total and continued rejection of Grace, or by an universal and final Apostacy; and such Persons so living and dying, shall be punished with everlasting destruction in Hell-fire,","proofs":["Mark 9:45–46"]}]},{"document":"orthodox1679","id":"16.1","url":"/api/v1/documents/orthodox1679/paragraphs/16.1","segments":[{"text":"which God hath promised to give to all them that do obey and submit to the conditions of this Covenant,","proofs":["Mark 1:15"]}]},{"document":"orthodox1679","id":"17.1","url":"/api/v1/documents/orthodox1679/paragraphs/17.1","segments":[{"text":"with which he also Ascended, and there sitteth at the Right Hand of his Father, making Intercession for his Saints;","proofs":["Mark 16:19"]}]},{"document":"orthodox1679","id":"18.1","url":"/api/v1/documents/orthodox1679/paragraphs/18.1","segments":[{"text":"and hath appointed the Gospel to be preached unto all;","proofs":["Mark 16:16"]}]},{"document":"orthodox1679","id":"28.1","url":"/api/v1/documents/orthodox1679/paragraphs/28.1","segments":[{"text":"Baptism is an Ordinance of the New Testament, ordained by Jesus Christ to be unto the Party Baptized, or Dipped, a Sign of our entrance into the Covenant of Grace, and ingrafting into Christ, and into the Body of Christ, which is his Church:","proofs":["Mark 16:16"]},{"text":"by Immersion or Dipping of the Person in the Element of Water;","proofs":["Mark 1:9–10"]}]},{"document":"orthodox1679","id":"31.1","url":"/api/v1/documents/orthodox1679/paragraphs/31.1","segments":[{"text":"and no other ordinarily; as also to preach the Word, or Gospel, to the World, (or Unbelievers).","proofs":["Mark 16:16"]}]},{"document":"orthodox1679","id":"40.1","url":"/api/v1/documents/orthodox1679/paragraphs/40.1","segments":[{"text":"but the holy Scripture hath fully revealed it; as also that all Men should worship him according to God’s own Institution and Appointment. And hath limited us, by his own revealed Will, that he may not be worshipped according to the Imaginations and Devices of Men, or the Suggestions of Satan, under any visible Representations whatsoever,","proofs":["Mark 7:7"]}]},{"document":"orthodox1679","id":"44.1","url":"/api/v1/documents/orthodox1679/paragraphs/44.1","segments":[{"text":"for our Lord Jesus saith, of such belongs the Kingdom of Heaven.","proofs":["Mark 10:13–15"]}]},{"document":"aoc1680","id":"21","url":"/api/v1/documents/aoc1680/questions/21","segments":[{"text":"assured trust kindled in","proofs":["Mark 16:16"]}]},{"document":"aoc1680","id":"45","url":"/api/v1/documents/aoc1680/questions/45","segments":[{"text":"That Christ, his Disciples looking on, was","proofs":["Mark 16:19"]}]},{"document":"aoc1680","id":"71","url":"/api/v1/documents/aoc1680/questions/71","segments":[{"text":"It is sufficient that the Divine Oracle commands the baptizing of Believers, unless we will make our selves wiser than what is written. Nadab and Abihu were not forbidden to offer strange Fire, yet for so doing they incurred God’s Wrath, because they were commanded to take Fire from the Altar.","proofs":["Mark 16:16"]}]},{"document":"aoc1680","id":"74","url":"/api/v1/documents/aoc1680/questions/74","segments":[{"text":"Because Christ commanded the outward washing of Water, adjoyning","proofs":["Mark 16:16"]},{"text":"this Promise thereunto, that I am no less assuredly washed by his Blood and Spirit from the uncleanness of my Soul, that is, from all my Sins, than I am","proofs":["Mark 1:4"]}]},{"document":"aoc1680","id":"76","url":"/api/v1/documents/aoc1680/questions/76","segments":[{"text":"Go, teach all Nations, baptising them in the Name of the Father, the Son, and the Holy Ghost:","proofs":["Mark 16:16"]}]},{"document":"aoc1680","id":"78","url":"/api/v1/documents/aoc1680/questions/78","segments":[{"text":"purged by the Blood and Spirit of Christ, but much more to assure us by this divine Token and Pledg, that we are as verily washed from our Sins with the inward washing, as we are","proofs":["Mark 16:16"]}]},{"document":"aoc1680","id":"83","url":"/api/v1/documents/aoc1680/questions/83","segments":[{"text":"Because Christ hath commanded me and all the Faithful to eat of this Bread broken, and to drink of this Cup, distributed in Remembrance of him, with this Promise","proofs":["Mark 14:22–24"]}]},{"document":"aoc1680","id":"85","url":"/api/v1/documents/aoc1680/questions/85","segments":[{"text":"In the Institution of the Supper, the Words whereof are these.","proofs":["Mark 14:22,&c"]}]},{"document":"aoc1680","id":"86","url":"/api/v1/documents/aoc1680/questions/86","segments":[{"text":"No, verily; but as the Water of Baptism is","proofs":["Mark 14:24"]}]},{"document":"aoc1680","id":"150","url":"/api/v1/documents/aoc1680/questions/150","segments":[{"text":"Flesh do incessantly oppugne and assault us, uphold thou us, and establish and strengthen us by the might of thy Spirit, that we may not in this spiritual","proofs":["Mark 13:33"]}]},{"document":"aoc1680-modernized","id":"21","url":"/api/v1/documents/aoc1680-modernized/questions/21","segments":[{"text":"assured trust kindled in","proofs":["Mark 16:16"]}]},{"document":"aoc1680-modernized","id":"45","url":"/api/v1/documents/aoc1680-modernized/questions/45","segments":[{"text":"That Christ, his Disciples looking on, was","proofs":["Mark 16:19"]}]},{"document":"aoc1680-modernized","id":"71","url":"/api/v1/documents/aoc1680-modernized/questions/71","segments":[{"text":"It is sufficient that the Divine Oracle commands the baptizing of Believers, unless we will make our selves wiser than what is written. Nadab and Abihu were not forbidden to offer strange Fire, yet for so doing they incurred God’s Wrath, because they were commanded to take Fire from the Altar.","proofs":["Mark 16:16"]}]},{"document":"aoc1680-modernized","id":"74","url":"/api/v1/documents/aoc1680-modernized/questions/74","segments":[{"text":"Because Christ commanded the outward washing of Water, adjoining","proofs":["Mark 16:16"]},{"text":"this Promise thereunto, that I am no less assuredly washed by his Blood and Spirit from the uncleanness of my Soul, that is, from all my Sins, than I am","proofs":["Mark 1:4"]}]},{"document":"aoc1680-modernized","id":"76","url":"/api/v1/documents/aoc1680-modernized/questions/76","segments":[{"text":"Go, teach all Nations, baptizing them in the Name of the Father, the Son, and the Holy Ghost:","proofs":["Mark 16:16"]}]},{"document":"aoc1680-modernized","id":"78","url":"/api/v1/documents/aoc1680-modernized/questions/78","segments":[{"text":"purged by the Blood and Spirit of Christ, but much more to assure us by this divine Token and Pledge, that we are as verily washed from our Sins with the inward washing, as we are","proofs":["Mark 16:16"]}]},{"document":"aoc1680-modernized","id":"83","url":"/api/v1/documents/aoc1680-modernized/questions/83","segments":[{"text":"Because Christ has commanded me and all the Faithful to eat of this Bread broken, and to drink of this Cup, distributed in Remembrance of him, with this Promise","proofs":["Mark 14:22–24"]}]},{"document":"aoc1680-modernized","id":"85","url":"/api/v1/documents/aoc1680-modernized/questions/85","segments":[{"text":"In the Institution of the Supper, the Words whereof are these.","proofs":["Mark 14:22,&c"]}]},{"document":"aoc1680-modernized","id":"86","url":"/api/v1/documents/aoc1680-modernized/questions/86","segments":[{"text":"No, verily; but as the Water of Baptism is","proofs":["Mark 14:24"]}]},{"document":"aoc1680-modernized","id":"150","url":"/api/v1/documents/aoc1680-modernized/questions/150","segments":[{"text":"Flesh do incessantly oppugn and assault us, uphold you us, and establish and strengthen us by the might of your Spirit, that we may not in this spiritual","proofs":["Mark 13:33"]}]},{"document":"bc1695","id":"31","url":"/api/v1/documents/bc1695/questions/31","segments":[{"text":"in ascending up into heaven,","proofs":["Mark 16:19"]}]},{"document":"bc1695","id":"64","url":"/api/v1/documents/bc1695/questions/64","segments":[{"text":"and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.","proofs":["Mark 2:27–28","Mark 16:2"]}]},{"document":"bc1695","id":"97","url":"/api/v1/documents/bc1695/questions/97","segments":[{"text":"of remission of sins;","proofs":["Mark 1:4"]}]},{"document":"bc1695-modernized","id":"31","url":"/api/v1/documents/bc1695-modernized/questions/31","segments":[{"text":"in ascending up into heaven,","proofs":["Mark 16:19"]}]},{"document":"bc1695-modernized","id":"64","url":"/api/v1/documents/bc1695-modernized/questions/64","segments":[{"text":"and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.","proofs":["Mark 2:27–28","Mark 16:2"]}]},{"document":"bc1695-modernized","id":"97","url":"/api/v1/documents/bc1695-modernized/questions/97","segments":[{"text":"of remission of sins;","proofs":["Mark 1:4"]}]},{"document":"heidelberg","id":"41","url":"/api/v1/documents/heidelberg/questions/41","segments":[{"text":"Thereby to prove that he was really dead.","proofs":["Mark 15:43–46"]}]},{"document":"heidelberg","id":"46","url":"/api/v1/documents/heidelberg/questions/46","segments":[{"text":"That Christ, in sight of his disciples, was taken up from earth into heaven;","proofs":["Mark 16:19"]}]},{"document":"heidelberg","id":"69","url":"/api/v1/documents/heidelberg/questions/69","segments":[{"text":"adding thereto this promise, that I am as certainly washed by his blood and spirit from all the pollution of my soul;","proofs":["Mark 16:16"]},{"text":"that is, from all my sins, as I am washed externally with water, by which the filthiness of the body is commonly washed away.","proofs":["Mark 1:4"]}]},{"document":"heidelberg","id":"71","url":"/api/v1/documents/heidelberg/questions/71","segments":[{"text":"“he that believeth, and is baptized, shall be saved; but he that believeth not, shall be damned.”","proofs":["Mark 16:16"]}]},{"document":"heidelberg","id":"73","url":"/api/v1/documents/heidelberg/questions/73","segments":[{"text":"but especially, that by this divine pledge and sign he may assure us, that we are spiritually cleansed from our sins as really, as we are externally washed with water.","proofs":["Mark 16:16"]}]},{"document":"heidelberg","id":"75","url":"/api/v1/documents/heidelberg/questions/75","segments":[{"text":"Thus: That Christ has commanded me and all believers, to eat of this broken bread, and to drink of this cup, in remembrance of him; adding these promises: first, that his body was offered and broken on the cross for me, and his blood shed for me, as certainly as I see with my eyes, the bread of the Lord broken for me, and the cup communicated to me: and further, that he feeds and nourishes my soul to everlasting life, with his crucified body and shed blood, as assuredly as I receive from the hands of the minister, and taste with my mouth the bread and cup of the Lord, as certain signs of the body and blood of Christ.","proofs":["Mark 14:22–24"]}]},{"document":"heidelberg","id":"77","url":"/api/v1/documents/heidelberg/questions/77","segments":[{"text":"In the institution of the supper, which is thus expressed; “The Lord Jesus, in the same night in which he was betrayed, took bread, and when he had given thanks, he brake it, and said, eat; this is my body, which is broken for you; this do in remembrance of me:","proofs":["Mark 14:22"]}]},{"document":"heidelberg","id":"78","url":"/api/v1/documents/heidelberg/questions/78","segments":[{"text":"though agreeably to the nature and properties of sacraments, it is called the body of Christ Jesus.","proofs":["Mark 14:24"]}]},{"document":"heidelberg","id":"84","url":"/api/v1/documents/heidelberg/questions/84","segments":[{"text":"it is declared and publicly testified to all and every believer, that, whenever they receive the promise of the gospel by a true faith, all their sins are really forgiven them of God, for the sake of Christ’s merits;","proofs":["Mark 16:16"]}]},{"document":"heidelberg","id":"127","url":"/api/v1/documents/heidelberg/questions/127","segments":[{"text":"do thou therefore preserve and strengthen us by the power of thy holy spirit, that we may not be overcome in this spiritual warfare;","proofs":["Mark 13:33"]}]},{"document":"wlc","id":"19","url":"/api/v1/documents/wlc/questions/19","segments":[{"text":"and established the rest in holiness and happiness;","proofs":["Mark 8:38"]}]},{"document":"wlc","id":"29","url":"/api/v1/documents/wlc/questions/29","segments":[{"text":"The punishments of sin in the world to come, are everlasting separation from the comfortable presence of God, and most grievous torments in soul and body, without intermission, in hell fire forever.","proofs":["Mark 9:43–44, 48"]}]},{"document":"wlc","id":"35","url":"/api/v1/documents/wlc/questions/35","segments":[{"text":"Under the New Testament, when Christ the substance was exhibited, the same covenant of grace was and still is to be administered in the preaching of the word,","proofs":["Mark 16:15"]}]},{"document":"wlc","id":"51","url":"/api/v1/documents/wlc/questions/51","segments":[{"text":"ascension,","proofs":["Mark 16:19"]}]},{"document":"wlc","id":"60","url":"/api/v1/documents/wlc/questions/60","segments":[{"text":"and believe not in him, cannot be saved,","proofs":["Mark 16:16"]}]},{"document":"wlc","id":"63","url":"/api/v1/documents/wlc/questions/63","segments":[{"text":"and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved,","proofs":["Mark 16:15–16"]}]},{"document":"wlc","id":"78","url":"/api/v1/documents/wlc/questions/78","segments":[{"text":"The imperfection of sanctification in believers ariseth from the remnants of sin abiding in every part of them, and the perpetual lustings of the flesh against the spirit; whereby they are often foiled with temptations, and fall into many sins,","proofs":["Mark 14:66"]}]},{"document":"wlc","id":"83","url":"/api/v1/documents/wlc/questions/83","segments":[{"text":"as, on the contrary, sense of God’s revenging wrath, horror of conscience, and a fearful expectation of judgment, are to the wicked the beginning of their torments which they shall endure after death.","proofs":["Mark 9:48"]}]},{"document":"wlc","id":"113","url":"/api/v1/documents/wlc/questions/113","segments":[{"text":"and fulfilling them, if of things unlawful;","proofs":["Mark 6:26"]},{"text":"being ashamed of it,","proofs":["Mark 8:38"]}]},{"document":"wlc","id":"130","url":"/api/v1/documents/wlc/questions/130","segments":[{"text":"counseling,","proofs":["Mark 6:24"]}]},{"document":"wlc","id":"139","url":"/api/v1/documents/wlc/questions/139","segments":[{"text":"and dispensing with unlawful marriages;","proofs":["Mark 6:18"]},{"text":"lascivious songs, books, pictures, dancings, stage plays;","proofs":["Mark 6:22"]}]},{"document":"wlc","id":"165","url":"/api/v1/documents/wlc/questions/165","segments":[{"text":"of remission of sins by his blood,","proofs":["Mark 1:4"]}]},{"document":"wlc","id":"169","url":"/api/v1/documents/wlc/questions/169","segments":[{"text":"Christ hath appointed the ministers of his word, in the administration of this sacrament of the Lord’s Supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.","proofs":["Mark 14:22–24"]}]},{"document":"wlc","id":"172","url":"/api/v1/documents/wlc/questions/172","segments":[{"text":"he is to bewail his unbelief,","proofs":["Mark 9:24"]}]},{"document":"wlc","id":"185","url":"/api/v1/documents/wlc/questions/185","segments":[{"text":"faith,","proofs":["Mark 11:24"]}]},{"document":"wlc","id":"193","url":"/api/v1/documents/wlc/questions/193","segments":[{"text":"but prone to desire,","proofs":["Mark 7:21–22"]}]},{"document":"wlc","id":"195","url":"/api/v1/documents/wlc/questions/195","segments":[{"text":"the world,","proofs":["Mark 4:19"]}]},{"document":"wlc-modernized","id":"19","url":"/api/v1/documents/wlc-modernized/questions/19","segments":[{"text":"and established the rest in holiness and happiness;","proofs":["Mark 8:38"]}]},{"document":"wlc-modernized","id":"29","url":"/api/v1/documents/wlc-modernized/questions/29","segments":[{"text":"The punishments of sin in the world to come, are everlasting separation from the comfortable presence of God, and most grievous torments in soul and body, without intermission, in hell fire forever.","proofs":["Mark 9:43–44, 48"]}]},{"document":"wlc-modernized","id":"35","url":"/api/v1/documents/wlc-modernized/questions/35","segments":[{"text":"Under the New Testament, when Christ the substance was exhibited, the same covenant of grace was and still is to be administered in the preaching of the word,","proofs":["Mark 16:15"]}]},{"document":"wlc-modernized","id":"51","url":"/api/v1/documents/wlc-modernized/questions/51","segments":[{"text":"ascension,","proofs":["Mark 16:19"]}]},{"document":"wlc-modernized","id":"60","url":"/api/v1/documents/wlc-modernized/questions/60","segments":[{"text":"and believe not in him, cannot be saved,","proofs":["Mark 16:16"]}]},{"document":"wlc-modernized","id":"63","url":"/api/v1/documents/wlc-modernized/questions/63","segments":[{"text":"and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved,","proofs":["Mark 16:15–16"]}]},{"document":"wlc-modernized","id":"78","url":"/api/v1/documents/wlc-modernized/questions/78","segments":[{"text":"The imperfection of sanctification in believers arises from the remnants of sin abiding in every part of them, and the perpetual lustings of the flesh against the spirit; whereby they are often foiled with temptations, and fall into many sins,","proofs":["Mark 14:66"]}]},{"document":"wlc-modernized","id":"83","url":"/api/v1/documents/wlc-modernized/questions/83","segments":[{"text":"as, on the contrary, sense of God’s revenging wrath, horror of conscience, and a fearful expectation of judgment, are to the wicked the beginning of their torments which they shall endure after death.","proofs":["Mark 9:48"]}]},{"document":"wlc-modernized","id":"113","url":"/api/v1/documents/wlc-modernized/questions/113","segments":[{"text":"and fulfilling them, if of things unlawful;","proofs":["Mark 6:26"]},{"text":"being ashamed of it,","proofs":["Mark 8:38"]}]},{"document":"wlc-modernized","id":"130","url":"/api/v1/documents/wlc-modernized/questions/130","segments":[{"text":"counseling,","proofs":["Mark 6:24"]}]},{"document":"wlc-modernized","id":"139","url":"/api/v1/documents/wlc-modernized/questions/139","segments":[{"text":"and dispensing with unlawful marriages;","proofs":["Mark 6:18"]},{"text":"lascivious songs, books, pictures, dancings, stage plays;","proofs":["Mark 6:22"]}]},{"document":"wlc-modernized","id":"165","url":"/api/v1/documents/wlc-modernized/questions/165","segments":[{"text":"of remission of sins by his blood,","proofs":["Mark 1:4"]}]},{"document":"wlc-modernized","id":"169","url":"/api/v1/documents/wlc-modernized/questions/169","segments":[{"text":"Christ has appointed the ministers of his word, in the administration of this sacrament of the Lord’s Supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.","proofs":["Mark 14:22–24"]}]},{"document":"wlc-modernized","id":"172","url":"/api/v1/documents/wlc-modernized/questions/172","segments":[{"text":"he is to bewail his unbelief,","proofs":["Mark 9:24"]}]},{"document":"wlc-modernized","id":"185","url":"/api/v1/documents/wlc-modernized/questions/185","segments":[{"text":"faith,","proofs":["Mark 11:24"]}]},{"document":"wlc-modernized","id":"193","url":"/api/v1/documents/wlc-modernized/questions/193","segments":[{"text":"but prone to desire,","proofs":["Mark 7:21–22"]}]},{"document":"wlc-modernized","id":"195","url":"/api/v1/documents/wlc-modernized/questions/195","segments":[{"text":"the world,","proofs":["Mark 4:19"]}]},{"document":"wsc","id":"28","url":"/api/v1/documents/wsc/questions/28","segments":[{"text":"in ascending up into heaven","proofs":["Mark 16:19"]}]},{"document":"wsc-modernized","id":"28","url":"/api/v1/documents/wsc-modernized/questions/28","segments":[{"text":"in ascending up into heaven","proofs":["Mark 16:19"]}]},{"document":"explicatory1675","id":"2","url":"/api/v1/documents/explicatory1675/entries/2","segments":[{"text":"3. Concomitantly, The Multitude of evident uncontrolled Miracles, wrought for this very end to confirm it","proofs":["Mark 16:17–18, 20"]}]},{"document":"explicatory1675","id":"6","url":"/api/v1/documents/explicatory1675/entries/6","segments":[{"text":"▪ equal in power and","proofs":["Mark 5:7"]}]},{"document":"explicatory1675","id":"12","url":"/api/v1/documents/explicatory1675/entries/12","segments":[{"text":"Believe on the Lord Iesus Christ, and thou shalt be saved.","proofs":["Mark 16:15–16"]}]},{"document":"explicatory1675","id":"27","url":"/api/v1/documents/explicatory1675/entries/27","segments":[{"text":"poverty, and reproach.","proofs":["Mark 9:12"]}]},{"document":"explicatory1675","id":"28","url":"/api/v1/documents/explicatory1675/entries/28","segments":[{"text":"His sitting at the right hand of God the Father Almighty.","proofs":["Mark 16:19"]}]},{"document":"explicatory1675","id":"37","url":"/api/v1/documents/explicatory1675/entries/37","segments":[{"text":"It may be undeniably proved from the Scriptures and the power of God. If God be of infinite power, and therefore can raise the dead, and infinitely true, and in the Scriptures hath revealed that he will raise all the dead, then there shall be a general Resurrection; but God is infinite in power, and in the Scriptures hath revealed that he will raise all the dead, therefore there shall be a general Resurrection. The ground of the Sadduces errour, who denied the Resurrection, was their ignorance of these two great foundations of this Doctrine, namely, the Scriptures and the power of God.","proofs":["Mark 12:24"]}]},{"document":"explicatory1675","id":"42","url":"/api/v1/documents/explicatory1675/entries/42","segments":[{"text":"The summ of the ten Commandments is to Love the Lord our God with all our Heart, and with all our Soul, and with all our Mind, and with all our Strength, and our Neighbour as our selves.","proofs":["Mark 12:30–31"]}]},{"document":"explicatory1675","id":"54","url":"/api/v1/documents/explicatory1675/entries/54","segments":[{"text":"Preaching the Word by Ordained Ministers, or Officers commissioned thereunto,","proofs":["Mark 16:15–16"]}]},{"document":"explicatory1675","id":"72","url":"/api/v1/documents/explicatory1675/entries/72","segments":[{"text":"promiscuous Dancing of Men and Women,","proofs":["Mark 6:22"]}]},{"document":"explicatory1675","id":"75","url":"/api/v1/documents/explicatory1675/entries/75","segments":[{"text":"We shall be so far from being losers by it, that we shall in this very life by that means be abundantly more richly provided for in the same proportion that they are which in the Harvest have the most plentiful returns to their seed and pains-taking; and in the world to come they shall inherit everlasting life.","proofs":["Mark 10:29–30"]}]},{"document":"explicatory1675","id":"78","url":"/api/v1/documents/explicatory1675/entries/78","segments":[{"text":"and putting bad constructions on their words and","proofs":["Mark 14:58–59"]}]},{"document":"explicatory1675","id":"82","url":"/api/v1/documents/explicatory1675/entries/82","segments":[{"text":"to be paid, and not gifts offered up unto God. 3. Because they bear no proportion to the reward to be received.","proofs":["Mark 10:29–30"]}]},{"document":"explicatory1675","id":"85","url":"/api/v1/documents/explicatory1675/entries/85","segments":[{"text":"He requireth them of us.","proofs":["Mark 1:14–15"]}]},{"document":"explicatory1675","id":"106","url":"/api/v1/documents/explicatory1675/entries/106","segments":[{"text":"us under the affliction, and not suffer us to be taken Captives by Satan, and led into temptation, to be triumphed over by him at his Will.","proofs":["Mark 14:38"]}]},{"document":"flavel1692","id":"22","url":"/api/v1/documents/flavel1692/entries/22","segments":[{"text":"Because the Law requires it.","proofs":["Mark 12:30"]}]},{"document":"flavel1692","id":"28","url":"/api/v1/documents/flavel1692/entries/28","segments":[{"text":"In their condition▪ the former requires exact Obedience, the latter Faith, and sincere Obedience.","proofs":["Mark 16:16"]}]},{"document":"flavel1692","id":"36","url":"/api/v1/documents/flavel1692/entries/36","segments":[{"text":"That mean life he lived in this world, which obscured his Divine Glory.","proofs":["Mark 6:3"]}]},{"document":"flavel1692","id":"39","url":"/api/v1/documents/flavel1692/entries/39","segments":[{"text":"The Righteousness of God in the destruction of all unbelievers.","proofs":["Mark 16:16"]}]},{"document":"flavel1692","id":"54","url":"/api/v1/documents/flavel1692/entries/54","segments":[{"text":"Because they err, not knowing the Scriptures, and the Power of God.","proofs":["Mark 12:24"]}]},{"document":"flavel1692","id":"54","url":"/api/v1/documents/flavel1692/entries/54","segments":[{"text":"Comfort to them that now groan under manifold Distempers, and Deformities of Body; they being made equal to Angels.","proofs":["Mark 12:25"]}]},{"document":"flavel1692","id":"60","url":"/api/v1/documents/flavel1692/entries/60","segments":[{"text":"Hence we learn the excellency of Divine love. Moses expresses the Whole Duty of Man in Ten Commandments. Christ hangs the Whole Law upon these Two, Love to God, and our Neighbour.","proofs":["Mark 12:30–31"]}]},{"document":"flavel1692","id":"62","url":"/api/v1/documents/flavel1692/entries/62","segments":[{"text":"Lest I be full, and deny thee, and say, Who is the Lord?","proofs":["Mark 10:24"]}]},{"document":"flavel1692","id":"65","url":"/api/v1/documents/flavel1692/entries/65","segments":[{"text":"For the good of Mens Souls;","proofs":["Mark 2:27"]}]},{"document":"flavel1692","id":"65","url":"/api/v1/documents/flavel1692/entries/65","segments":[{"text":"This is the day which the Lord hath made; we will rejoyce, and be glad in it.","proofs":["Mark 16:9"]}]},{"document":"flavel1692","id":"67","url":"/api/v1/documents/flavel1692/entries/67","segments":[{"text":"All Superiours and Inferiours are concerned in it: Especially (1.) Political Fathers and their Children; that is, Kings and Subjects:","proofs":["Mark 11:10"]}]},{"document":"flavel1692","id":"68","url":"/api/v1/documents/flavel1692/entries/68","segments":[{"text":"Next to that his Command guards his nearest Relative, from whom the best outward comfort is to rise, his Wife ▪","proofs":["Mark 10:8"]}]},{"document":"flavel1692","id":"75","url":"/api/v1/documents/flavel1692/entries/75","segments":[{"text":"Verily I say unto thee, Thou shalt by no means come out thence till thou hast paid the uttermost farthing.","proofs":["Mark 9:44"]}]},{"document":"flavel1692","id":"77","url":"/api/v1/documents/flavel1692/entries/77","segments":[{"text":"&c.","proofs":["Mark 9:24"]}]},{"document":"flavel1692","id":"85","url":"/api/v1/documents/flavel1692/entries/85","segments":[{"text":"Extream Unction, or anointing the Sick near Death with consecrated Oyl, grounded on","proofs":["Mark 6:13"]}]},{"document":"vincent1673","id":"19","url":"/api/v1/documents/vincent1673/entries/19","segments":[{"text":"Where their Worm dieth not, and the fire is not quenched.","proofs":["Mark 9:44"]}]},{"document":"vincent1673","id":"20","url":"/api/v1/documents/vincent1673/entries/20","segments":[{"text":"4. In regard of the extent of it. The legal Dispensation was confined to the Nation of the Jews: whereas the Gospel Dispensation doth extend to the Gentiles, and any Nation, Go ye into all the world, and preach the Gospel unto every creature.","proofs":["Mark 16:15"]}]},{"document":"vincent1673","id":"37","url":"/api/v1/documents/vincent1673/entries/37","segments":[{"text":"It may be undenyably proved from the Power of God, and the Revelation of the Word: If God be of infinite power, and therefore can raise all the dead; and infinitely true, and in his word hath revealed that he will raise all the dead, then there shall be a general Resurrection; But God is infinitely powerful, and can raise all the dead; and infinitely true, and in his word hath revealed that he will raise all the dead, therefore there shall be a general Resurrection. The ground of the Saduces errour, who denyed the Resurrection, was their ignorance in these two great foundations of this Doctrine, namely, the Power of God and the Scripture, Do ye not therefore err because ye know not the Scripture, nor the Power of God.","proofs":["Mark 12:24"]}]},{"document":"vincent1673","id":"42","url":"/api/v1/documents/vincent1673/entries/42","segments":[{"text":"The sum of the first Table of the Law, which hath a more immediate reference unto God, is to love the Lord our God with all our heart, and with all our soul, and with all our strength, and with all our mind, And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy mind, and with all thy strength; this is the first Commandment.","proofs":["Mark 12:30"]}]},{"document":"vincent1673","id":"42","url":"/api/v1/documents/vincent1673/entries/42","segments":[{"text":"The sum of the second Table of the Law, which hath a reference unto men, is to love our neighbour as our selves, The second is like, namely this, Thou shalt love thy neighbour as thy self.","proofs":["Mark 12:31"]}]},{"document":"vincent1673","id":"58","url":"/api/v1/documents/vincent1673/entries/58","segments":[{"text":"If the end of the Jewish Sabbath, were not in the Evening, when it began to grow dark towards the night, but when it began to dawn towards the first day of the week, which must needs be towards the Morning, and in no rational sense can be interpreted of the Evening; then the Sabbath did also begin in the Morning & not in the Evening; for the beginning and ending must needs be about the same time. But the former is evident from this place, concerning the Jewish Sabbath’s-ending; and therefore consequently concerning its beginning. 3. Further, It is also said in this place, that the first day, which is the Christian Sabbath, did begin towards the dawning, as it grew on towards light, and not as it grew on towards darkness; therefore the Christian Sabbath doth begin in the Morning. 4. Moreover, the Resurrection of Christ in commemoration of which, the Christian Sabbath is observed, was not in the Evening, but early in the Morning, Now Jesus was Risen early the first day of the Week;","proofs":["Mark 16:9"]}]},{"document":"vincent1673","id":"65","url":"/api/v1/documents/vincent1673/entries/65","segments":[{"text":"He looked about with anger, being grieved for the hardness of their hearts,","proofs":["Mark 3:5"]}]},{"document":"vincent1673","id":"95","url":"/api/v1/documents/vincent1673/entries/95","segments":[{"text":"Heathens and Infidels which are without the Church whilst they continue Infidels, ought not to be baptised; but if upon the preaching of the Gospel unto them they repent and believe, and make profession of their faith and resolution of obedience, they are hereby vertually within the Church, and then have a right to this Ordinance of Baptism, and it ought not to be denied unto them, And he said, go ye into all the world, and preach the Gospel unto every creature, He that believeth and is baptized, shall be saved, &c.","proofs":["Mark 16:15–16"]}]},{"document":"lye1672","id":"28","url":"/api/v1/documents/lye1672/entries/28","segments":[{"text":"2. Ascending up into heaven.","proofs":["Mark 16:19"]}]},{"document":"lye1672","id":"28","url":"/api/v1/documents/lye1672/entries/28","segments":[{"text":"3. Sitting at the right hand of God the Father.","proofs":["Mark 16:19"]}]},{"document":"lye1672","id":"93","url":"/api/v1/documents/lye1672/entries/93","segments":[{"text":"1. Baptism is a Sacrament of the New Testament.","proofs":["Mark 16:16"]}]},{"document":"henry1703","id":"5","url":"/api/v1/documents/henry1703/entries/5","segments":[{"text":"Yes. For the Lord our God is one Lord, and there is none other but he,","proofs":["Mark 12:29, 32"]}]},{"document":"henry1703","id":"19","url":"/api/v1/documents/henry1703/entries/19","segments":[{"text":"Yes. For their Worm dieth not,","proofs":["Mark 9:44"]}]},{"document":"henry1703","id":"20","url":"/api/v1/documents/henry1703/entries/20","segments":[{"text":"Yes. Go preach the Gospel to every Creature; he that believes, shall be sav’d; he that believes not, shall be damn’d,","proofs":["Mark 16:16"]}]},{"document":"henry1703","id":"27","url":"/api/v1/documents/henry1703/entries/27","segments":[{"text":"Yes. For they said, Is not this the Carpenter,","proofs":["Mark 6:3"]}]},{"document":"henry1703","id":"27","url":"/api/v1/documents/henry1703/entries/27","segments":[{"text":"Yes. He was grieved for the Hardness of their Hearts,","proofs":["Mark 3:5"]}]},{"document":"henry1703","id":"27","url":"/api/v1/documents/henry1703/entries/27","segments":[{"text":"Yes. He was in the Wilderness Forty Days tempted of Satan,","proofs":["Mark 1:13"]}]},{"document":"henry1703","id":"27","url":"/api/v1/documents/henry1703/entries/27","segments":[{"text":"Yes. For they said, We know thee who thou art, the Holy One of God,","proofs":["Mark 1:24"]}]},{"document":"henry1703","id":"27","url":"/api/v1/documents/henry1703/entries/27","segments":[{"text":"Yes. For the Scriptures must be fulfilled,","proofs":["Mark 14:49"]}]},{"document":"henry1703","id":"29","url":"/api/v1/documents/henry1703/entries/29","segments":[{"text":"Yes. Go into all the World, and preach the Gospel to every Creature,","proofs":["Mark 16:15"]}]},{"document":"henry1703","id":"30","url":"/api/v1/documents/henry1703/entries/30","segments":[{"text":"Yes. Only believe, all Things are possible to him that can believe,","proofs":["Mark 5:36","Mark 9:23"]}]},{"document":"henry1703","id":"33","url":"/api/v1/documents/henry1703/entries/33","segments":[{"text":"Yes. For none can forgive Sins but God only,","proofs":["Mark 2:7"]}]},{"document":"henry1703","id":"35","url":"/api/v1/documents/henry1703/entries/35","segments":[{"text":"No. ’Tis first the Blade, then the Ear, after that the full Corn in the Ear,","proofs":["Mark 4:28"]}]},{"document":"henry1703","id":"37","url":"/api/v1/documents/henry1703/entries/37","segments":[{"text":"No. For of that Day and Hour knoweth no Man,","proofs":["Mark 13:32"]}]},{"document":"henry1703","id":"45","url":"/api/v1/documents/henry1703/entries/45","segments":[{"text":"Yes. For the First of all the Commandments is this, hear, O Israel, the Lord our God is one Lord,","proofs":["Mark 12:29"]}]},{"document":"henry1703","id":"46","url":"/api/v1/documents/henry1703/entries/46","segments":[{"text":"Yes. ’Tis better than all Burnt-Offerings and Sacrifices,","proofs":["Mark 12:33"]}]},{"document":"henry1703","id":"58","url":"/api/v1/documents/henry1703/entries/58","segments":[{"text":"Yes. For the Sabbath was made for Man,","proofs":["Mark 2:27"]}]},{"document":"henry1703","id":"62","url":"/api/v1/documents/henry1703/entries/62","segments":[{"text":"Yes. For the Son of Man is Lord also of the Sabbath,","proofs":["Mark 2:28"]}]},{"document":"henry1703","id":"85","url":"/api/v1/documents/henry1703/entries/85","segments":[{"text":"Yes. The Kingdom of God is at Hand, repent ye, and believe the Gospel,","proofs":["Mark 1:15"]}]},{"document":"henry1703","id":"91","url":"/api/v1/documents/henry1703/entries/91","segments":[{"text":"Yes. He that believes, and is baptiz’d, shall be sav’d,","proofs":["Mark 16:16"]}]},{"document":"henry1703","id":"95","url":"/api/v1/documents/henry1703/entries/95","segments":[{"text":"Yes. For of such is the Kingdom of God,","proofs":["Mark 10:14"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. As Jesus took Bread and gave to them—took the Cup and gave it to them,","proofs":["Mark 14:22–23"]}]},{"document":"henry1703","id":"105","url":"/api/v1/documents/henry1703/entries/105","segments":[{"text":"Yes. When ye stand praying, forgive, if ye have ought against any,","proofs":["Mark 11:25"]}]},{"document":"beddome1752","id":"5","url":"/api/v1/documents/beddome1752/entries/5","segments":[{"text":"The common people heard Christ gladly,","proofs":["Mark 12:37"]}]},{"document":"beddome1752","id":"27","url":"/api/v1/documents/beddome1752/entries/27","segments":[{"text":"He taught them as they were able to bear,","proofs":["Mark 4:33"]}]},{"document":"beddome1752","id":"30","url":"/api/v1/documents/beddome1752/entries/30","segments":[{"text":"He was grieved for the hardness of their hearts,","proofs":["Mark 3:5"]}]},{"document":"beddome1752","id":"30","url":"/api/v1/documents/beddome1752/entries/30","segments":[{"text":"For he was hungry and had nothing to eat,","proofs":["Mark 11:12"]}]},{"document":"beddome1752","id":"31","url":"/api/v1/documents/beddome1752/entries/31","segments":[{"text":"Of that day and hour knoweth no man,","proofs":["Mark 13:32"]}]},{"document":"beddome1752","id":"33","url":"/api/v1/documents/beddome1752/entries/33","segments":[{"text":"Only believe, all things are possible to him that believeth,","proofs":["Mark 5:36"]}]},{"document":"beddome1752","id":"38","url":"/api/v1/documents/beddome1752/entries/38","segments":[{"text":"For he who had this yet lacked one thing,","proofs":["Mark 10:21"]}]},{"document":"beddome1752","id":"42","url":"/api/v1/documents/beddome1752/entries/42","segments":[{"text":"There the worm dieth not,","proofs":["Mark 9:46"]}]},{"document":"beddome1752","id":"50","url":"/api/v1/documents/beddome1752/entries/50","segments":[{"text":"For first of all the commandments is this, hear O Israel, the Lord our God is one Lord,","proofs":["Mark 12:29"]}]},{"document":"beddome1752","id":"63","url":"/api/v1/documents/beddome1752/entries/63","segments":[{"text":"For we read of the preparation of the Sabbath,","proofs":["Mark 15:42"]}]},{"document":"beddome1752","id":"64","url":"/api/v1/documents/beddome1752/entries/64","segments":[{"text":"He rose early on the first day of the week,","proofs":["Mark 16:9"]}]},{"document":"beddome1752","id":"64","url":"/api/v1/documents/beddome1752/entries/64","segments":[{"text":"For the sabbath was made for man, and not man for the sabbath,","proofs":["Mark 2:27"]}]},{"document":"beddome1752","id":"68","url":"/api/v1/documents/beddome1752/entries/68","segments":[{"text":"Blessed be the kingdom of our father David,","proofs":["Mark 11:10"]}]},{"document":"beddome1752","id":"80","url":"/api/v1/documents/beddome1752/entries/80","segments":[{"text":"Do not steal.","proofs":["Mark 10:19"]}]},{"document":"beddome1752","id":"87","url":"/api/v1/documents/beddome1752/entries/87","segments":[{"text":"For he began to curse and to swear, saying, I know not the man,","proofs":["Mark 14:71"]}]},{"document":"beddome1752","id":"88","url":"/api/v1/documents/beddome1752/entries/88","segments":[{"text":"These shall receive greater damnation,","proofs":["Mark 12:40"]}]},{"document":"beddome1752","id":"90","url":"/api/v1/documents/beddome1752/entries/90","segments":[{"text":"Repent ye, and believe the gospel,","proofs":["Mark 1:15"]}]},{"document":"beddome1752","id":"91","url":"/api/v1/documents/beddome1752/entries/91","segments":[{"text":"Lord, I believe, help thou mine unbelief.","proofs":["Mark 9:24"]}]},{"document":"beddome1752","id":"92","url":"/api/v1/documents/beddome1752/entries/92","segments":[{"text":"Herod observed John, and when he heard him, he did many things,","proofs":["Mark 6:20"]}]},{"document":"beddome1752","id":"96","url":"/api/v1/documents/beddome1752/entries/96","segments":[{"text":"He that believeth and is baptized shall be saved, he that believeth not shall be damned,","proofs":["Mark 16:16"]}]},{"document":"beddome1752","id":"97","url":"/api/v1/documents/beddome1752/entries/97","segments":[{"text":"The beginning of the gospel of Jesus Christ —John did baptize,","proofs":["Mark 1:1, 4"]}]},{"document":"beddome1752","id":"98","url":"/api/v1/documents/beddome1752/entries/98","segments":[{"text":"It is the baptism of repentance,","proofs":["Mark 1:4"]}]},{"document":"beddome1752","id":"98","url":"/api/v1/documents/beddome1752/entries/98","segments":[{"text":"They went out to him and were baptized,","proofs":["Mark 1:5"]}]},{"document":"beddome1752","id":"99","url":"/api/v1/documents/beddome1752/entries/99","segments":[{"text":"For Christ explains it, by adding, Whosoever shall not receive the kingdom of God as a little child shall not enter therein,","proofs":["Mark 10:15"]}]},{"document":"beddome1752","id":"100","url":"/api/v1/documents/beddome1752/entries/100","segments":[{"text":"For Jesus was baptized of John into Jordan,","proofs":["Mark 1:9"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"Jesus took bread and gave it to them, he also took the cup and gave it to them,","proofs":["Mark 14:22–23"]}]},{"document":"dickson1684","id":"1","url":"/api/v1/documents/dickson1684/entries/1","segments":[{"text":"Here we see it is evident, that the written Prophesies of Jeremiah, which are a part of the holy Scripture, are called the Word of GOD. (3.) Because, what Christ calls the commandement of GOD, He calls the Word of GOD,","proofs":["Mark 7:9–10"]}]},{"document":"dickson1684","id":"2","url":"/api/v1/documents/dickson1684/entries/2","segments":[{"text":"to us, says he, there is but one God. (7) From what Christ said to one of the Scribes, viz: the Lord our God is one Lord:","proofs":["Mark 12:29"]}]},{"document":"dickson1684","id":"6","url":"/api/v1/documents/dickson1684/entries/6","segments":[{"text":"(7) Because, Infants, that are guilty of no actual transgression, need a remedy against sin, to wit, absolution, by the blood of Christ, a Seal whereof was given, according to Gods institution, under the Law to Infants, namely Circumcision, to which Baptism, under the Gospel succeeds;","proofs":["Mark 1:4"]},{"text":"(8) Because, all the Elect, (among which are infants;)","proofs":["Mark 9:42"]}]},{"document":"dickson1684","id":"7","url":"/api/v1/documents/dickson1684/entries/7","segments":[{"text":"it is said, but we believe, that through the Grace of our Lord Jesus Christ, we shall be saved, even as they. (2) Because, one, and the same Faith, and Obedience, on both sides, is required; walk before me, and be thou perfect,","proofs":["Mark 1:15"]}]},{"document":"dickson1684","id":"14","url":"/api/v1/documents/dickson1684/entries/14","segments":[{"text":"(2) Because, he that believes, shall be saved;","proofs":["Mark 16:16"]}]},{"document":"dickson1684","id":"15","url":"/api/v1/documents/dickson1684/entries/15","segments":[{"text":"Yes.","proofs":["Mark 1:15"]}]},{"document":"dickson1684","id":"15","url":"/api/v1/documents/dickson1684/entries/15","segments":[{"text":"(6) Because, Christ and his Apostles preached Repentance, no less than Faith;","proofs":["Mark 1:15"]}]},{"document":"dickson1684","id":"15","url":"/api/v1/documents/dickson1684/entries/15","segments":[{"text":"(2) Because, they that repent, confess their sins, and are grieved for them;","proofs":["Mark 14:72"]},{"text":"And shall be in bitterness for him, as one that is in bitterness, for his first born. But is any man so foolish as to affirm, that when a man doth mourn, for his first born, he believes only, that another man, hath mourned in his stead? (6) Because, Faith is one thing, and Repentance specially so called, is another thing;","proofs":["Mark 1:15"]}]},{"document":"dickson1684","id":"15","url":"/api/v1/documents/dickson1684/entries/15","segments":[{"text":"from the begining;","proofs":["Mark 14:72"]}]},{"document":"dickson1684","id":"16","url":"/api/v1/documents/dickson1684/entries/16","segments":[{"text":"(6) Because, Christ himself who had always the Spirit, was very frequent, in all those Exercises and Duties, as all the Histories, of the four Evangelists do testifie. Those Fanatick Recusants, either have the Spirit of God in them; or they want it. This last they will not grant. If then they have it, why do they refuse to perform duties of Religion, more then our blessed Saviour did, when opportunitie, and occasion, did call him. They have the Spirit but want the Impulse. But contrarywise, this impulse; is never wanting when there is a call. But the Spirits call is never wanting, when opportunity is offered. (7) Because, Christ will have the Gospel preached to every creature;","proofs":["Mark 16:15"]}]},{"document":"dickson1684","id":"17","url":"/api/v1/documents/dickson1684/entries/17","segments":[{"text":"Yes.","proofs":["Mark 16:14"]}]},{"document":"dickson1684","id":"18","url":"/api/v1/documents/dickson1684/entries/18","segments":[{"text":"Yes.","proofs":["Mark 9:24"]}]},{"document":"dickson1684","id":"18","url":"/api/v1/documents/dickson1684/entries/18","segments":[{"text":"(3) Because, if this assurance, which takes away all doubting, (as the Antinomians affirm) were of the Essence of faith, there should not be any degrees of faith, which is contrary to","proofs":["Mark 9:24"]}]},{"document":"dickson1684","id":"21","url":"/api/v1/documents/dickson1684/entries/21","segments":[{"text":"(1) Because, Christ commanded his Apostles, and in them, all the Ministers of the Gospel, to whom he hath promised his presence, to the end of the World, to teach all Nations, and to preach the Gospel to every creature;","proofs":["Mark 16:15"]}]},{"document":"dickson1684","id":"23","url":"/api/v1/documents/dickson1684/entries/23","segments":[{"text":"(1) Because, Christ expresly discharges his Disciples, from taking to themselves, any such power or dominion,","proofs":["Mark 10:42"]}]},{"document":"dickson1684","id":"24","url":"/api/v1/documents/dickson1684/entries/24","segments":[{"text":"(6) Because, it can be gathered from Scripture, that some of the Apostles, and other Ministers of the Gospel, have been married persons. Concerning Peter, the matter is evident:","proofs":["Mark 1:30"]}]},{"document":"dickson1684","id":"24","url":"/api/v1/documents/dickson1684/entries/24","segments":[{"text":"No.","proofs":["Mark 6:18"]}]},{"document":"dickson1684","id":"25","url":"/api/v1/documents/dickson1684/entries/25","segments":[{"text":"(4) Because, the Gospel of the Kingdom, is Universal; and according to the stile of the Scripture, worketh the visible conversion of the whole world, and therefore the Church visibly converted, and gathered together, is Catholick and Universal;","proofs":["Mark 14:9"]}]},{"document":"dickson1684","id":"26","url":"/api/v1/documents/dickson1684/entries/26","segments":[{"text":"(1) Because, the Church of the Jews in Christs time was very corrupt;","proofs":["Mark 6:7–8"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"See","proofs":["Mark 16:17"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"(1) Because, the Greek word in the original signifies, as well to poure, and sprinkle water, as it signifies to dip;","proofs":["Mark 7:4"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"But to some Infants of Believers, as well as to others come to Age, the Spirit of Christ hath been given;","proofs":["Mark 10:13–14"]},{"text":"with:","proofs":["Mark 1:4"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"(5) Because, that Baptism, without faith, and the inward operation of the holy Spirit, hath no efficacy to Salvation;","proofs":["Mark 16:16"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"(1) Because, the Sacrament of Baptism, after the administration thereof doth not cease to be a Sacrament, of the blood of Christ which purgeth us from all our sins;","proofs":["Mark 1:4"]},{"text":"(3) Because, our Saviour says, he that believeth and is baptized shall be saved;","proofs":["Mark 16:16"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"to his Disciples, to be meant of Baptism with Water, because water is not exprest; they deny either wilfully, as their Ring-leaders do, or ignorantly, or by a delusion from the Devll, as the most part do, the most sure and evident Truths in Scripture, pratling and gagling in their discourse, sense, and nonsense, being oftner out of purpose, than in a purpose, skipping from one subject to another, to save themselves from the strength of reason, like subtile Foxes, which when they are beaten from one hole, flie into another. But while they are obstinate, and pertinacious, in maintaining Lies, and Untruths, they ought to be confuted, as the man was, that denyed Snow to be white. For it is not so much a blindness of mind, or a weakness of judgement, as many well meaning people are misled by, as a wilful, obstinate resisting of the Truth, as the perverse Jews did, or as, Jannes and Jambres withstood Moses. They that are against commanded Gospel Ordinances, and the Ministers of Christ, whom they look upon as the Priests of Baal, would (if they durst) shake off the very Scripture, and Word of GOD. And it is more than probable, that if they could shun the odium of open Blasphemy, and the hazard of standing Laws against blasphemers, the most part of them would disown the Scriptures, as many of them have done. For what kindness or respect can they have for the Scriptures, but such as men carry to Topicks or common places, whence they draw Arguments to impugne others, or defend themselves with. For they do not look upon the Word as their Rule, seing (as they dream) they have a Light within them, beyond that more sure Word of Prophesie, which the Aopstle Peter prefers to a voice from Heaven. Nay, they have so little veneration for the Scriptures, that they will not suffer them to be called the Word of GOD, contrary to many express places of the Scripture; as","proofs":["Mark 7:9–10, 13"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["Mark 14:23"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(10) Because, the Apostles and Christians of the Primitive Church, did communicate under both Forms;","proofs":["Mark 14:22–23"]}]},{"document":"bastingius1591","id":"21","url":"/api/v1/documents/bastingius1591/entries/21","segments":[{"text":"hart by the holy","proofs":["Mark 16:16"]}]},{"document":"bastingius1591","id":"44","url":"/api/v1/documents/bastingius1591/entries/44","segments":[{"text":"Wherefore wee receiue no small fruit and comfort, even of this part of Christs humbling, whereby we may sustaine our selues in extreme sorrows, and in most grieuous tentations: for if our conscience do trouble vs with the multitude of our sinnes, for the which we tremble at Gods iudgment, who threatneth vnto sin everlasting condemnation, this shield of fayth is ready at hand: That Christ did most bitterlie indure in his soule, the anguishe of conscience for our sinnes, together with the sence and feeling of Gods iudgment and wrath, when hee complained and said. My soul is heauie even to the death: If Satan also set vpon vs, and set before our eies that gulfe, then which, non can be more fearful, as if God had forsaken and cast vs away, and would not vouchsafe to heare vs, as if hee had conspired our destruction, lette vs then call to minde, that the Sonne of God, was therefore heard and deliuered when he groned, and cried out. My God, my God, why hast thou forsaken me?","proofs":["Mark 14:34"]}]},{"document":"bastingius1591","id":"46","url":"/api/v1/documents/bastingius1591/entries/46","segments":[{"text":"That in the sight of his Disciples, Christ was taken vp frō earth to heauen, and is","proofs":["Mark 16:19"]}]},{"document":"bastingius1591","id":"71","url":"/api/v1/documents/bastingius1591/entries/71","segments":[{"text":"he that beleeueth not, shall bee cōdemned: This promise is repeated, when the Scripture calleth Baptisme, the","proofs":["Mark 16:16"]}]},{"document":"bastingius1591","id":"75","url":"/api/v1/documents/bastingius1591/entries/75","segments":[{"text":"Because Christ hath commaunded me, and all the faithfull, to eate of this bread being broken, and to drinke of this cup, being deuided among vs, in remembrance of him, and hath also added this promis: First, that his bodie was no lesse assuredlie offered, and broken for me vpon the crosse, and his blood shead for me, than with mine eies I see, that the bread of the Lord is broken vnto me, and the cup reached vnto me. Secondly, that my soule is no lesse assuredly fed vnto euerlasting life by him, with his bodie that was crucified, and his blood that was shed for vs, than I doe with my bodily mouth receiue bread and wine, the tokens of the bodie and blood of the Lord, being deliuered vnto me by the hand of the minister.","proofs":["Mark 14:12, 23–24"]}]},{"document":"bastingius1591","id":"77","url":"/api/v1/documents/bastingius1591/entries/77","segments":[{"text":"In the institution of the Supper, the wordes whereof are these: Our Lord Iesus Christ, the same night that he was betraied, tooke bread, & when he had giuen thankes, he brake it and said: Take, eate, this is my bodie which is broken for you: this doo yee in remembrance of me. Likewise after supper he took the cup: saying,","proofs":["Mark 14:22"]}]},{"document":"bastingius1591","id":"78","url":"/api/v1/documents/bastingius1591/entries/78","segments":[{"text":"No truelie: But as the water of baptisme is not turned into the blood of Christ, neither is the verie washing away of sinnes, but only a token and pledge of those things which are sealed vnto vs in Baptisme: No more is the bread of the Lords Supper the verie bodie of","proofs":["Mark 14:24"]}]},{"document":"bastingius1591","id":"99","url":"/api/v1/documents/bastingius1591/entries/99","segments":[{"text":"calling vpon him, and finally, by al our words & deedes he be praysed and magnified.","proofs":["Mark 10:32"]}]},{"document":"bastingius1591","id":"116","url":"/api/v1/documents/bastingius1591/entries/116","segments":[{"text":"giue him thanks for the same.","proofs":["Mark 13:12"]}]},{"document":"bastingius1591","id":"117","url":"/api/v1/documents/bastingius1591/entries/117","segments":[{"text":"leaning vpon this strong foundation, that we, albeit vnworthie: yet are vndoubtedly","proofs":["Mark 11:24"]}]},{"document":"bastingius1591","id":"127","url":"/api/v1/documents/bastingius1591/entries/127","segments":[{"text":"faint not in this spirituall combate, but may so long stand against them, vntill at the last we","proofs":["Mark 13:33"]}]},{"document":"rogers1607","id":"2","url":"/api/v1/documents/rogers1607/entries/2","segments":[{"text":"and slept,","proofs":["Mark 4:38"]},{"text":"and suffered death.","proofs":["Mark 15:37"]}]},{"document":"rogers1607","id":"4","url":"/api/v1/documents/rogers1607/entries/4","segments":[{"text":"The resurrection of Christ may easily be prooued from the holy Scriptures, in which it is euident, first that Christ should;","proofs":["Mark 9:31","10:34"]}]},{"document":"rogers1607","id":"11","url":"/api/v1/documents/rogers1607/entries/11","segments":[{"text":"Onely beleeue,","proofs":["Mark 5:36"]}]},{"document":"rogers1607","id":"12","url":"/api/v1/documents/rogers1607/entries/12","segments":[{"text":"and hath appointed for the vertuous and godly, rewardes both in this life,","proofs":["Mark 10:29–30"]}]},{"document":"rogers1607","id":"14","url":"/api/v1/documents/rogers1607/entries/14","segments":[{"text":"and to heare, not what man speaketh, but what Christ doth say:","proofs":["Mark 9:7"]}]},{"document":"rogers1607","id":"14","url":"/api/v1/documents/rogers1607/entries/14","segments":[{"text":"They worship mee in vaine (saith hee) who for doctrine teach the commandements of men.","proofs":["Mark 7:7"]}]},{"document":"rogers1607","id":"14","url":"/api/v1/documents/rogers1607/entries/14","segments":[{"text":"that mens traditions may be obserued.","proofs":["Mark 7:7"]}]},{"document":"rogers1607","id":"16","url":"/api/v1/documents/rogers1607/entries/16","segments":[{"text":"a sinne against the Father, and the Sonne, which shallbe forgiuen; and a sinne against the holy Ghost, which neuer shallbe forgiuen.","proofs":["Mark 3:29"]}]},{"document":"rogers1607","id":"17","url":"/api/v1/documents/rogers1607/entries/17","segments":[{"text":"Goe into all the world, and preach the Gospell to euery creature. He that shall beleeue, and be baptized, shall be saued: but hee that will not beleeue, shallbe damned.","proofs":["Mark 16:15–16"]}]},{"document":"rogers1607","id":"19","url":"/api/v1/documents/rogers1607/entries/19","segments":[{"text":"This is groūded vpon Gods word, where wee finde that excluded is no calling,","proofs":["Mark 16:15"]},{"text":"none age,","proofs":["Mark 16:16"]}]},{"document":"rogers1607","id":"19","url":"/api/v1/documents/rogers1607/entries/19","segments":[{"text":"Beware of the leauen of the Pharisies, and of the leauen of Herod;","proofs":["Mark 8:15"]}]},{"document":"rogers1607","id":"20","url":"/api/v1/documents/rogers1607/entries/20","segments":[{"text":"Or for their worthines, in the eies of the ordainers, either of equall price, or of more account then the very ordinances of God, so as for the performance of them, the lawes of God must be left vndone; such were many of the Pharisaicall tires, and traditions.","proofs":["Mark 7:8–9, 13"]}]},{"document":"rogers1607","id":"21","url":"/api/v1/documents/rogers1607/entries/21","segments":[{"text":"A councell sought for false witnesse to put him to death.","proofs":["Mark 14:53, 55"]}]},{"document":"rogers1607","id":"21","url":"/api/v1/documents/rogers1607/entries/21","segments":[{"text":"By a counsell Iesus was bound, led away, and deliuered vnto Pilate.","proofs":["Mark 15:1"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"Of Baptisme saith Christ: Hee that beleeueth, and is baptized, shall be saued,","proofs":["Mark 16:16"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"And sometimes generall to the whole Church militant, and ordinarie, as in the time of the Gospell. And then a Sacrament is defined to be a ceremonie ordained immediately by Christ himselfe, who by some earthly, and outward element, doth promise euerlasting fauour, and felicitie to such, as with true faith, and repentance, doe receiue the same. And such Sacraments in the newe Testament we finde only to be Baptisme,","proofs":["Mark 16:16"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"Hee that shall beleeue, and be baptized, shall be saued.","proofs":["Mark 16:16"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"Saluation is promised to such as are baptized, yet not simply in respect of their baptisme, but if they doe beleeue.","proofs":["Mark 16:16"]}]},{"document":"rogers1607","id":"27","url":"/api/v1/documents/rogers1607/entries/27","segments":[{"text":"confirmed in the faith,","proofs":["Mark 16:16"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"this is my body, which is giuen for you &c. This cuppe is the newe Testament in my blood, which is shedde for you, saith our Sauiour.","proofs":["Mark 14:24"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"I will not drinke hencefoorth of this fruite of the Vine, saith our Sauiour Christ.","proofs":["Mark 14:25"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"The true, and lawfull vse of this Sacrament hath bin afore set downe, And there it may suffice vs to be remembred, how the Lords Supper was ordained, that the bread should not only be broken, and eaten,","proofs":["Mark 14:22"]},{"text":"the cuppe should onely be giuen, & drunken,,","proofs":["Mark 14:23"]}]},{"document":"rogers1607","id":"30","url":"/api/v1/documents/rogers1607/entries/30","segments":[{"text":"That the Bread must be giuen to All, and eaten of All;","proofs":["Mark 14:22"]}]},{"document":"ursinus1587","id":"33","url":"/api/v1/documents/ursinus1587/entries/33","segments":[{"text":"heart by the holy","proofs":["Mark 16:16"]}]},{"document":"ursinus1587","id":"81","url":"/api/v1/documents/ursinus1587/entries/81","segments":[{"text":"promise thereunto, that I am no lesse assuredly washed by his bloode and spirite from the vncleannesse of my soule, that is, from all my sinnes, than I am","proofs":["Mark 16:16"]},{"text":"washed outwardelie with water, whereby al the filthinesse of the bodie vseth to bee purged.","proofs":["Mark 1:4"]}]},{"document":"ursinus1587","id":"83","url":"/api/v1/documents/ursinus1587/entries/83","segments":[{"text":"He that shall beleeue and be baptised, shall bee saued: but he that will not beleeue, shal bee damned. This promise is repeated againe, whereas the Scripture calleth Baptisme, the","proofs":["Mark 16:16"]}]},{"document":"ursinus1587","id":"85","url":"/api/v1/documents/ursinus1587/entries/85","segments":[{"text":"washed by the outward and visible water.","proofs":["Mark 16:16"]}]},{"document":"ursinus1587","id":"87","url":"/api/v1/documents/ursinus1587/entries/87","segments":[{"text":"Because Christ hath commaunded me and all the faithfull to eate of this breade broken, and to to drinke of the cup distributed in remembrance of him, with this promise adioined. First, that his bodie was as certainly broken and offred for me on the Crosse, and his bloud shed for me, as I behold with my eies the bread of the Lord broken vnto me, and the cup communicated to me: and further that my soul is no lesse assuredly fed to euerlasting life with his bodie, which was crucified for vs, and his bloud, which was shedde for vs: than I receiue and tast by the mouth of my bodie the bread and wine, the signes of the bodie and bloud of our Lord, receiued at the hand of the Minister.","proofs":["Mark 14:22–24"]}]},{"document":"ursinus1587","id":"89","url":"/api/v1/documents/ursinus1587/entries/89","segments":[{"text":"In the institution of his supper; the wordes whereof are these: Our Lord Jesus Christ in the night that he was betraied, tooke bread. And when he had giuen thankes, he brake it, and said, Take, eate, this is my bodie which is broken for you: this doe you in remembrance of me. Likewise also he tooke the cup when he had supped, and saide,","proofs":["Mark 14:22"]}]},{"document":"ursinus1587","id":"90","url":"/api/v1/documents/ursinus1587/entries/90","segments":[{"text":"No verily. But as the water of baptisme is not turned into the bloud of Christ, but is only a sign and pledge of those thinges that are sealed to vs in Baptisme: So neither is the bread of the Lords Supper the verie bodie of","proofs":["Mark 14:24"]}]},{"document":"ursinus1587","id":"179","url":"/api/v1/documents/ursinus1587/entries/179","segments":[{"text":"yeeld as vanquished, but may so long stoutly withstand them, vntil at length wee","proofs":["Mark 13:33"]}]}]}