{"passage":["Mark 16:9"],"results":[{"document":"flavel1692","id":"65","url":"/api/v1/documents/flavel1692/entries/65","segments":[{"text":"This is the day which the Lord hath made; we will rejoyce, and be glad in it.","proofs":["Mark 16:9"]}]},{"document":"vincent1673","id":"58","url":"/api/v1/documents/vincent1673/entries/58","segments":[{"text":"If the end of the Jewish Sabbath, were not in the Evening, when it began to grow dark towards the night, but when it began to dawn towards the first day of the week, which must needs be towards the Morning, and in no rational sense can be interpreted of the Evening; then the Sabbath did also begin in the Morning & not in the Evening; for the beginning and ending must needs be about the same time. But the former is evident from this place, concerning the Jewish Sabbath’s-ending; and therefore consequently concerning its beginning. 3. Further, It is also said in this place, that the first day, which is the Christian Sabbath, did begin towards the dawning, as it grew on towards light, and not as it grew on towards darkness; therefore the Christian Sabbath doth begin in the Morning. 4. Moreover, the Resurrection of Christ in commemoration of which, the Christian Sabbath is observed, was not in the Evening, but early in the Morning, Now Jesus was Risen early the first day of the Week;","proofs":["Mark 16:9"]}]},{"document":"beddome1752","id":"64","url":"/api/v1/documents/beddome1752/entries/64","segments":[{"text":"He rose early on the first day of the week,","proofs":["Mark 16:9"]}]}]}