{"passage":["Matthew 26:26–27"],"results":[{"document":"lbcf1689","id":"30.2","url":"/api/v1/documents/lbcf1689/paragraphs/30.2","segments":[{"text":"possible Praise unto God for the same. So that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christ’s own only Sacrifice, the alone Propitiation for all the Sins of the Elect.","proofs":["Matthew 26:26–27"]}]},{"document":"lbcf1689","id":"30.4","url":"/api/v1/documents/lbcf1689/paragraphs/30.4","segments":[{"text":"The denial of the Cup to the People, worshipping the Elements, the lifting them up, or carrying them about for adoration, and reserving them for any pretended religious Use, are all contrary to the Nature of this Ordinance, and to the Institution of Christ.","proofs":["Matthew 26:26–28"]}]},{"document":"lbcf1689-modernized","id":"30.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.2","segments":[{"text":"possible Praise unto God for the same. So that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christ’s own only Sacrifice, the alone Propitiation for all the Sins of the Elect.","proofs":["Matthew 26:26–27"]}]},{"document":"lbcf1689-modernized","id":"30.4","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/30.4","segments":[{"text":"The denial of the Cup to the People, worshipping the Elements, the lifting them up, or carrying them about for adoration, and reserving them for any pretended religious Use, are all contrary to the Nature of this Ordinance, and to the Institution of Christ.","proofs":["Matthew 26:26–28"]}]},{"document":"lbcf1677","id":"30.2","url":"/api/v1/documents/lbcf1677/paragraphs/30.2","segments":[{"text":"possible praise unto God for the same; so that the Popish sacrifice of the Mass (as they call it) is most abominable, injurious to Christs own only sacrifice, the alone propitiation for all the sins of the Elect.","proofs":["Matthew 26:26–27"]}]},{"document":"lbcf1677","id":"30.4","url":"/api/v1/documents/lbcf1677/paragraphs/30.4","segments":[{"text":"The denyal of the Cup to the people, worshiping the Elements, the lifting them up, or carrying them about for adoration, and reserving them for any pretended religious use, are all contrary to the nature of this Ordinance, and to the institution of Christ.","proofs":["Matthew 26:26–28"]}]},{"document":"phila1742","id":"32.2","url":"/api/v1/documents/phila1742/paragraphs/32.2","segments":[{"text":"possible Praise unto God for the same. So that the Popish Sacrifice of the Mass (as they call it) is most abominable, injurious to Christ’s own only Sacrifice, the alone Propitiation for all the Sins of the Elect.","proofs":["Matthew 26:26–27"]}]},{"document":"phila1742","id":"32.4","url":"/api/v1/documents/phila1742/paragraphs/32.4","segments":[{"text":"The Denial of the Cup to the People, worshipping the Elements, the lifting them up, or carrying them about for Adoration, and reserving them for any pretended Religious Use, are all contrary to the Nature of this Ordinance, and to the Institution of Christ.","proofs":["Matthew 26:26–28"]}]},{"document":"flcf1644","id":"41.1","url":"/api/v1/documents/flcf1644/paragraphs/41.1","segments":[{"text":"The persons designed by Christ, to dispense this Ordinance, the Scriptures hold forth to be a preaching Disciple, it being no where tyed to a particular Church, Officer, or person extraordinarily sent, the Commission injoyning the administration, being given to them under no other consideration, but as considered Disciples.","proofs":["Matthew 26:26"]}]},{"document":"wcf1646","id":"8.4","url":"/api/v1/documents/wcf1646/paragraphs/8.4","segments":[{"text":"and most painfull sufferings in his Body;","proofs":["Matthew 26–27"]}]},{"document":"wcf1646","id":"27.2","url":"/api/v1/documents/wcf1646/paragraphs/27.2","segments":[{"text":"There is in every Sacrament a spiritual relation, or Sacramental union, between the Sign and the Thing signified: whence it comes to pass, that the Names, and effects of the one, are attributed to the other.","proofs":["Matthew 26:27–28"]}]},{"document":"wcf1646","id":"27.3","url":"/api/v1/documents/wcf1646/paragraphs/27.3","segments":[{"text":"and the word of Institution, which contains, together with a Precept authorizing the use thereof, a Promise of benefit to worthy Receivers.","proofs":["Matthew 26:27–28"]}]},{"document":"wcf1646","id":"29.2","url":"/api/v1/documents/wcf1646/paragraphs/29.2","segments":[{"text":"but only a Commemoration of that one offering up of himself, by himself, upon the Cross, once for all: and, a spiritual Oblation of all possible praise unto God, for the same:","proofs":["Matthew 26:26–27"]}]},{"document":"wcf1646","id":"29.3","url":"/api/v1/documents/wcf1646/paragraphs/29.3","segments":[{"text":"The Lord Jesus hath, in this Ordinance, appointed his Ministers to declare his word of institution to the people; to pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a Common to an Holy Use; and, to Take, and Break the Bread, to Take the Cup, and (they communicating also themselves) to give both to the Communicants;","proofs":["Matthew 26:26–28"]}]},{"document":"wcf1646","id":"29.5","url":"/api/v1/documents/wcf1646/paragraphs/29.5","segments":[{"text":"The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ;","proofs":["Matthew 26:26–28"]}]},{"document":"wcf1646-modernized","id":"8.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/8.4","segments":[{"text":"and most painful sufferings in his Body;","proofs":["Matthew 26–27"]}]},{"document":"wcf1646-modernized","id":"27.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/27.2","segments":[{"text":"There is in every Sacrament a spiritual relation, or Sacramental union, between the Sign and the Thing signified: whence it comes to pass, that the Names, and effects of the one, are attributed to the other.","proofs":["Matthew 26:27–28"]}]},{"document":"wcf1646-modernized","id":"27.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/27.3","segments":[{"text":"and the word of Institution, which contains, together with a Precept authorizing the use thereof, a Promise of benefit to worthy Receivers.","proofs":["Matthew 26:27–28"]}]},{"document":"wcf1646-modernized","id":"29.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.2","segments":[{"text":"but only a Commemoration of that one offering up of himself, by himself, upon the Cross, once for all: and, a spiritual Oblation of all possible praise unto God, for the same:","proofs":["Matthew 26:26–27"]}]},{"document":"wcf1646-modernized","id":"29.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.3","segments":[{"text":"The Lord Jesus has, in this Ordinance, appointed his Ministers to declare his word of institution to the people; to pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a Common to an Holy Use; and, to Take, and Break the Bread, to Take the Cup, and (they communicating also themselves) to give both to the Communicants;","proofs":["Matthew 26:26–28"]}]},{"document":"wcf1646-modernized","id":"29.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/29.5","segments":[{"text":"The outward Elements, in this Sacrament, duly set apart, to the uses ordained by Christ, have such relation to him crucified, as that, truly, yet Sacramentally only, they are sometimes called by the name of the things they represent, to wit, the Body and Blood of Christ;","proofs":["Matthew 26:26–28"]}]},{"document":"orthodox1679","id":"33.1","url":"/api/v1/documents/orthodox1679/paragraphs/33.1","segments":[{"text":"The Supper of the Lord Jesus, was instituted by him the same Night wherein he was betrayed;","proofs":["Matthew 26:26–31"]}]},{"document":"aoc1680","id":"83","url":"/api/v1/documents/aoc1680/questions/83","segments":[{"text":"Because Christ hath commanded me and all the Faithful to eat of this Bread broken, and to drink of this Cup, distributed in Remembrance of him, with this Promise","proofs":["Matthew 26:27–28"]}]},{"document":"aoc1680","id":"85","url":"/api/v1/documents/aoc1680/questions/85","segments":[{"text":"In the Institution of the Supper, the Words whereof are these.","proofs":["Matthew 26:26,&c"]}]},{"document":"aoc1680-modernized","id":"83","url":"/api/v1/documents/aoc1680-modernized/questions/83","segments":[{"text":"Because Christ has commanded me and all the Faithful to eat of this Bread broken, and to drink of this Cup, distributed in Remembrance of him, with this Promise","proofs":["Matthew 26:27–28"]}]},{"document":"aoc1680-modernized","id":"85","url":"/api/v1/documents/aoc1680-modernized/questions/85","segments":[{"text":"In the Institution of the Supper, the Words whereof are these.","proofs":["Matthew 26:26,&c"]}]},{"document":"bc1695","id":"102","url":"/api/v1/documents/bc1695/questions/102","segments":[{"text":"The Lord’s supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to his appointment, his death is shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.","proofs":["Matthew 26:26–28"]}]},{"document":"bc1695-modernized","id":"102","url":"/api/v1/documents/bc1695-modernized/questions/102","segments":[{"text":"The Lord’s supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to his appointment, his death is shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.","proofs":["Matthew 26:26–28"]}]},{"document":"heidelberg","id":"75","url":"/api/v1/documents/heidelberg/questions/75","segments":[{"text":"Thus: That Christ has commanded me and all believers, to eat of this broken bread, and to drink of this cup, in remembrance of him; adding these promises: first, that his body was offered and broken on the cross for me, and his blood shed for me, as certainly as I see with my eyes, the bread of the Lord broken for me, and the cup communicated to me: and further, that he feeds and nourishes my soul to everlasting life, with his crucified body and shed blood, as assuredly as I receive from the hands of the minister, and taste with my mouth the bread and cup of the Lord, as certain signs of the body and blood of Christ.","proofs":["Matthew 26:26–28"]}]},{"document":"heidelberg","id":"77","url":"/api/v1/documents/heidelberg/questions/77","segments":[{"text":"In the institution of the supper, which is thus expressed; “The Lord Jesus, in the same night in which he was betrayed, took bread, and when he had given thanks, he brake it, and said, eat; this is my body, which is broken for you; this do in remembrance of me:","proofs":["Matthew 26:26"]}]},{"document":"heidelberg","id":"78","url":"/api/v1/documents/heidelberg/questions/78","segments":[{"text":"though agreeably to the nature and properties of sacraments, it is called the body of Christ Jesus.","proofs":["Matthew 26:26"]}]},{"document":"wlc","id":"162","url":"/api/v1/documents/wlc/questions/162","segments":[{"text":"A sacrament is an holy ordinance instituted by Christ in his church,","proofs":["Matthew 26:26–28"]}]},{"document":"wlc","id":"164","url":"/api/v1/documents/wlc/questions/164","segments":[{"text":"Under the New Testament Christ hath instituted in his church only two sacraments, Baptism and the Lord’s supper.","proofs":["Matthew 26:26–28"]}]},{"document":"wlc","id":"168","url":"/api/v1/documents/wlc/questions/168","segments":[{"text":"wherein, by giving and receiving bread and wine according to the appointment of Jesus Christ, his death is showed forth; and they that worthily communicate feed upon his body and blood, to their spiritual nourishment and growth in grace;","proofs":["Matthew 26:26–28"]}]},{"document":"wlc","id":"169","url":"/api/v1/documents/wlc/questions/169","segments":[{"text":"Christ hath appointed the ministers of his word, in the administration of this sacrament of the Lord’s Supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.","proofs":["Matthew 26:26–28"]}]},{"document":"wlc","id":"170","url":"/api/v1/documents/wlc/questions/170","segments":[{"text":"and yet are spiritually present to the faith of the receiver, no less truly and really than the elements themselves are to their outward senses;","proofs":["Matthew 26:26, 28"]}]},{"document":"wlc","id":"171","url":"/api/v1/documents/wlc/questions/171","segments":[{"text":"and fervent prayer.","proofs":["Matthew 26:26"]}]},{"document":"wlc","id":"176","url":"/api/v1/documents/wlc/questions/176","segments":[{"text":"both are seals of the same covenant,","proofs":["Matthew 26:27–28"]}]},{"document":"wlc-modernized","id":"162","url":"/api/v1/documents/wlc-modernized/questions/162","segments":[{"text":"A sacrament is an holy ordinance instituted by Christ in his church,","proofs":["Matthew 26:26–28"]}]},{"document":"wlc-modernized","id":"164","url":"/api/v1/documents/wlc-modernized/questions/164","segments":[{"text":"Under the New Testament Christ has instituted in his church only two sacraments, Baptism and the Lord’s supper.","proofs":["Matthew 26:26–28"]}]},{"document":"wlc-modernized","id":"168","url":"/api/v1/documents/wlc-modernized/questions/168","segments":[{"text":"wherein, by giving and receiving bread and wine according to the appointment of Jesus Christ, his death is showed forth; and they that worthily communicate feed upon his body and blood, to their spiritual nourishment and growth in grace;","proofs":["Matthew 26:26–28"]}]},{"document":"wlc-modernized","id":"169","url":"/api/v1/documents/wlc-modernized/questions/169","segments":[{"text":"Christ has appointed the ministers of his word, in the administration of this sacrament of the Lord’s Supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.","proofs":["Matthew 26:26–28"]}]},{"document":"wlc-modernized","id":"170","url":"/api/v1/documents/wlc-modernized/questions/170","segments":[{"text":"and yet are spiritually present to the faith of the receiver, no less truly and really than the elements themselves are to their outward senses;","proofs":["Matthew 26:26, 28"]}]},{"document":"wlc-modernized","id":"171","url":"/api/v1/documents/wlc-modernized/questions/171","segments":[{"text":"and fervent prayer.","proofs":["Matthew 26:26"]}]},{"document":"wlc-modernized","id":"176","url":"/api/v1/documents/wlc-modernized/questions/176","segments":[{"text":"both are seals of the same covenant,","proofs":["Matthew 26:27–28"]}]},{"document":"wsc","id":"93","url":"/api/v1/documents/wsc/questions/93","segments":[{"text":"and the Lord’s Supper.","proofs":["Matthew 26:26–28"]}]},{"document":"wsc-modernized","id":"93","url":"/api/v1/documents/wsc-modernized/questions/93","segments":[{"text":"and the Lord’s Supper.","proofs":["Matthew 26:26–28"]}]},{"document":"explicatory1675","id":"92","url":"/api/v1/documents/explicatory1675/entries/92","segments":[{"text":"Which will be more manifest by our comparing the Sacraments of the Old and New Testament together; Baptism and the Lords Supper succeeding in the place of Circumcision and the Passover: For, as Baptism and the sprinkling of clean water upon us, is to wash off the filth of the Soul that we might be clean; so was Circumcision to take away the stony heart out of the flesh, and to give an heart of flesh: And as the sprinkling of blood was of old a Law in Israel; so is the Lords Supper a Sanction of the New Testament to us. And as Moses said. This is the blood of the Covenant which the Lord hath made with you;","proofs":["Matthew 26:27–28"]}]},{"document":"vincent1673","id":"27","url":"/api/v1/documents/vincent1673/entries/27","segments":[{"text":"Christ humbled himself in regard of the antecedents of his Death, 1. In permitting Judas to betray him. 2. In submitting himself to the Officers to take him. 3. In hearing Peter deny him. 4. In suffering the people to Mock him, Spit on him, Buffet him, and Pilate to Scourge and Condemn him; with many Affronts and Indignities which were offered unto him,","proofs":["Matthew 26–27"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. For he took Bread,","proofs":["Matthew 26:26"]}]},{"document":"henry1703","id":"96","url":"/api/v1/documents/henry1703/entries/96","segments":[{"text":"Yes. Drink ye all of it,","proofs":["Matthew 26:27"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"For he took bread,","proofs":["Matthew 26:26"]}]},{"document":"beddome1752","id":"102","url":"/api/v1/documents/beddome1752/entries/102","segments":[{"text":"Drink ye all of it,","proofs":["Matthew 26:27"]}]},{"document":"dickson1684","id":"27","url":"/api/v1/documents/dickson1684/entries/27","segments":[{"text":"The bread is called the Body of Christ;","proofs":["Matthew 26:26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"Yes.","proofs":["Matthew 26"]}]},{"document":"dickson1684","id":"29","url":"/api/v1/documents/dickson1684/entries/29","segments":[{"text":"(1) Because, Christ did institute the last Supper not for one a part, but for many together;","proofs":["Matthew 26:27–28"]},{"text":"(2) Because, Christ in celebrating the last Supper, did not eat and drink himself alone, but the Disciples did also eat and drink with him;","proofs":["Matthew 26:27–28"]},{"text":"(7) Because, it is expresly said, and commanded (Christ foreseeing this black errour, which is now in their Church) drink ye all of it;","proofs":["Matthew 26:27"]},{"text":"(11) Because, it is a Villany to detract and withdraw any thing from Christs Testament: and therefore the Cup (which is left to us by Legacy;:)","proofs":["Matthew 26:27–28"]}]},{"document":"bastingius1591","id":"75","url":"/api/v1/documents/bastingius1591/entries/75","segments":[{"text":"Because Christ hath commaunded me, and all the faithfull, to eate of this bread being broken, and to drinke of this cup, being deuided among vs, in remembrance of him, and hath also added this promis: First, that his bodie was no lesse assuredlie offered, and broken for me vpon the crosse, and his blood shead for me, than with mine eies I see, that the bread of the Lord is broken vnto me, and the cup reached vnto me. Secondly, that my soule is no lesse assuredly fed vnto euerlasting life by him, with his bodie that was crucified, and his blood that was shed for vs, than I doe with my bodily mouth receiue bread and wine, the tokens of the bodie and blood of the Lord, being deliuered vnto me by the hand of the minister.","proofs":["Matthew 26:27–28"]}]},{"document":"bastingius1591","id":"77","url":"/api/v1/documents/bastingius1591/entries/77","segments":[{"text":"In the institution of the Supper, the wordes whereof are these: Our Lord Iesus Christ, the same night that he was betraied, tooke bread, & when he had giuen thankes, he brake it and said: Take, eate, this is my bodie which is broken for you: this doo yee in remembrance of me. Likewise after supper he took the cup: saying,","proofs":["Matthew 26:26"]}]},{"document":"rogers1607","id":"17","url":"/api/v1/documents/rogers1607/entries/17","segments":[{"text":"and all are to participate of the bread, and cuppe at the Lords supper.","proofs":["Matthew 26:26–27"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"Touching the Lord his Supper, saith our Sauiour, of the Bread, take eate, &c. and of the Cup, Drinke yee all of it,","proofs":["Matthew 26:26–27"]}]},{"document":"rogers1607","id":"25","url":"/api/v1/documents/rogers1607/entries/25","segments":[{"text":"and the Lords Supper, of the good disciples,","proofs":["Matthew 26:26"]}]},{"document":"rogers1607","id":"28","url":"/api/v1/documents/rogers1607/entries/28","segments":[{"text":"the cuppe should onely be giuen, & drunken,,","proofs":["Matthew 26:27"]}]},{"document":"rogers1607","id":"30","url":"/api/v1/documents/rogers1607/entries/30","segments":[{"text":"That the Bread must be giuen to All, and eaten of All;","proofs":["Matthew 26:26"]}]},{"document":"rogers1607","id":"30","url":"/api/v1/documents/rogers1607/entries/30","segments":[{"text":"The Cup is to be giuen to All, and to be drunken of All.","proofs":["Matthew 26:27"]}]},{"document":"ursinus1587","id":"87","url":"/api/v1/documents/ursinus1587/entries/87","segments":[{"text":"Because Christ hath commaunded me and all the faithfull to eate of this breade broken, and to to drinke of the cup distributed in remembrance of him, with this promise adioined. First, that his bodie was as certainly broken and offred for me on the Crosse, and his bloud shed for me, as I behold with my eies the bread of the Lord broken vnto me, and the cup communicated to me: and further that my soul is no lesse assuredly fed to euerlasting life with his bodie, which was crucified for vs, and his bloud, which was shedde for vs: than I receiue and tast by the mouth of my bodie the bread and wine, the signes of the bodie and bloud of our Lord, receiued at the hand of the Minister.","proofs":["Matthew 26:27–28"]}]},{"document":"ursinus1587","id":"89","url":"/api/v1/documents/ursinus1587/entries/89","segments":[{"text":"In the institution of his supper; the wordes whereof are these: Our Lord Jesus Christ in the night that he was betraied, tooke bread. And when he had giuen thankes, he brake it, and said, Take, eate, this is my bodie which is broken for you: this doe you in remembrance of me. Likewise also he tooke the cup when he had supped, and saide,","proofs":["Matthew 26:26"]}]}]}