{"passage":["Matthew 5"],"results":[{"document":"lbcf1689","id":"16.2","url":"/api/v1/documents/lbcf1689/paragraphs/16.2","segments":[{"text":"Brethren, adorn the Profession of the Gospel, stop the Mouths of the Adversaries, and glorifie","proofs":["Matthew 5:16"]}]},{"document":"lbcf1689","id":"19.5","url":"/api/v1/documents/lbcf1689/paragraphs/19.5","segments":[{"text":"but much strengthen this Obligation.","proofs":["Matthew 5:17–19"]}]},{"document":"lbcf1689","id":"23.2","url":"/api/v1/documents/lbcf1689/paragraphs/23.2","segments":[{"text":"The Name of God only is that by which Men ought to swear; and therein it is to be used, with all Holy Fear and Reverence; therefore to swear vainly or rashly by that glorious and dreadful Name, or to swear at all by any other thing, is sinful and to be abhorred; yet as in matter of weight and moment, for confirmation of Truth,","proofs":["Matthew 5:34, 37"]}]},{"document":"lbcf1689-modernized","id":"16.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/16.2","segments":[{"text":"Brethren, adorn the Profession of the Gospel, stop the Mouths of the Adversaries, and glorify","proofs":["Matthew 5:16"]}]},{"document":"lbcf1689-modernized","id":"19.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/19.5","segments":[{"text":"but much strengthen this Obligation.","proofs":["Matthew 5:17–19"]}]},{"document":"lbcf1689-modernized","id":"23.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/23.2","segments":[{"text":"The Name of God only is that by which Men ought to swear; and therein it is to be used, with all Holy Fear and Reverence; therefore to swear vainly or rashly by that glorious and dreadful Name, or to swear at all by any other thing, is sinful and to be abhorred; yet as in matter of weight and moment, for confirmation of Truth,","proofs":["Matthew 5:34, 37"]}]},{"document":"lbcf1677","id":"16.2","url":"/api/v1/documents/lbcf1677/paragraphs/16.2","segments":[{"text":"brethren, adorn the profession of the Gospel, stop the mouths of the adversaries and glorifie","proofs":["Matthew 5:16"]}]},{"document":"lbcf1677","id":"19.5","url":"/api/v1/documents/lbcf1677/paragraphs/19.5","segments":[{"text":"but much strengthen this obligation.","proofs":["Matthew 5:17–19"]}]},{"document":"lbcf1677","id":"23.2","url":"/api/v1/documents/lbcf1677/paragraphs/23.2","segments":[{"text":"The Name of God only is that by which men ought to swear; and therein it is to be used, with all Holy Fear and reverence, therefore to swear vainly or rashly by that glorious, and dreadful name; or to swear at all by any other thing, is sinful and to be abhorred; yet as in matter of weight and moment for confirmation of truth,","proofs":["Matthew 5:34, 37"]}]},{"document":"phila1742","id":"16.2","url":"/api/v1/documents/phila1742/paragraphs/16.2","segments":[{"text":"Brethren, adorn the Profession of the Gospel, stop the Mouths of the Adversaries, and glorifie","proofs":["Matthew 5:16"]}]},{"document":"phila1742","id":"19.5","url":"/api/v1/documents/phila1742/paragraphs/19.5","segments":[{"text":"but much strengthen this Obligation.","proofs":["Matthew 5:17–19"]}]},{"document":"phila1742","id":"24.2","url":"/api/v1/documents/phila1742/paragraphs/24.2","segments":[{"text":"The Name of God only is that by which Men ought to swear; and therein it is to be used with all Holy Fear and Reverence; therefore to swear vainly or rashly by that glorious and dreadful Name, or to swear at all by any other Thing, is sinful and to be abhorred; yet as in Matter of Weight and Moment, for Confirmation of Truth,","proofs":["Matthew 5:34, 37"]}]},{"document":"wcf1646","id":"1.8","url":"/api/v1/documents/wcf1646/paragraphs/1.8","segments":[{"text":"The Old Testament in Hebrew (which was the Native Language of the people of God of old,) and the New Testament in Greek, (which at the time of the writing of it was most generally known to the Nations) being immediatly inspired by God, and by his singular care and providence kept pure in all Ages, are therefore Authenticall;","proofs":["Matthew 5:18"]}]},{"document":"wcf1646","id":"8.4","url":"/api/v1/documents/wcf1646/paragraphs/8.4","segments":[{"text":"and did perfectly fullfill it,","proofs":["Matthew 5:17"]}]},{"document":"wcf1646","id":"16.2","url":"/api/v1/documents/wcf1646/paragraphs/16.2","segments":[{"text":"edifie their Brethren,","proofs":["Matthew 5:16"]}]},{"document":"wcf1646","id":"19.4","url":"/api/v1/documents/wcf1646/paragraphs/19.4","segments":[{"text":"To them also, as a Body Politique, he gave sundry Judicial Laws, which expired together with the State of that people; not obliging any other now, further than the general equity thereof may require.","proofs":["Matthew 5:17","Matthew 5:38–39"]}]},{"document":"wcf1646","id":"19.5","url":"/api/v1/documents/wcf1646/paragraphs/19.5","segments":[{"text":"Neither doth Christ, in the Gospel, any way dissolve, but much strengthen this obligation.","proofs":["Matthew 5:17–19"]}]},{"document":"wcf1646","id":"19.6","url":"/api/v1/documents/wcf1646/paragraphs/19.6","segments":[{"text":"The Promises of it, in like manner, shew them Gods approbation of obedience, and what blessings they may expect upon the performance thereof;","proofs":["Matthew 5:5"]}]},{"document":"wcf1646","id":"21.7","url":"/api/v1/documents/wcf1646/paragraphs/21.7","segments":[{"text":"and is to be continued to the end of the World, as the Christian Sabbath.","proofs":["Matthew 5:17–18"]}]},{"document":"wcf1646","id":"22.2","url":"/api/v1/documents/wcf1646/paragraphs/22.2","segments":[{"text":"Therefore, to swear vainly, or rashly, by that glorious and dreadfull name; or, to swear at all, by any other thing, is sinfull, and to be abhorred.","proofs":["Matthew 5:34","Matthew 5:37"]}]},{"document":"wcf1646","id":"24.5","url":"/api/v1/documents/wcf1646/paragraphs/24.5","segments":[{"text":"In the case of Adultery after marriage, it is lawful for the innocent party to sue out a Divorce:","proofs":["Matthew 5:31–32"]}]},{"document":"wcf1646-modernized","id":"1.8","url":"/api/v1/documents/wcf1646-modernized/paragraphs/1.8","segments":[{"text":"The Old Testament in Hebrew (which was the Native Language of the people of God of old,) and the New Testament in Greek, (which at the time of the writing of it was most generally known to the Nations) being immediately inspired by God, and by his singular care and providence kept pure in all Ages, are therefore Authentic;","proofs":["Matthew 5:18"]}]},{"document":"wcf1646-modernized","id":"8.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/8.4","segments":[{"text":"and did perfectly fulfill it,","proofs":["Matthew 5:17"]}]},{"document":"wcf1646-modernized","id":"16.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/16.2","segments":[{"text":"edify their Brethren,","proofs":["Matthew 5:16"]}]},{"document":"wcf1646-modernized","id":"19.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/19.4","segments":[{"text":"To them also, as a Body Politic, he gave various Judicial Laws, which expired together with the State of that people; not obliging any other now, further than the general equity thereof may require.","proofs":["Matthew 5:17","Matthew 5:38–39"]}]},{"document":"wcf1646-modernized","id":"19.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/19.5","segments":[{"text":"Neither does Christ, in the Gospel, any way dissolve, but much strengthen this obligation.","proofs":["Matthew 5:17–19"]}]},{"document":"wcf1646-modernized","id":"19.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/19.6","segments":[{"text":"The Promises of it, in like manner, show them Gods approbation of obedience, and what blessings they may expect upon the performance thereof;","proofs":["Matthew 5:5"]}]},{"document":"wcf1646-modernized","id":"21.7","url":"/api/v1/documents/wcf1646-modernized/paragraphs/21.7","segments":[{"text":"and is to be continued to the end of the World, as the Christian Sabbath.","proofs":["Matthew 5:17–18"]}]},{"document":"wcf1646-modernized","id":"22.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/22.2","segments":[{"text":"Therefore, to swear vainly, or rashly, by that glorious and dreadful name; or, to swear at all, by any other thing, is sinful, and to be abhorred.","proofs":["Matthew 5:34","Matthew 5:37"]}]},{"document":"wcf1646-modernized","id":"24.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/24.5","segments":[{"text":"In the case of Adultery after marriage, it is lawful for the innocent party to sue out a Divorce:","proofs":["Matthew 5:31–32"]}]},{"document":"orthodox1679","id":"2.1","url":"/api/v1/documents/orthodox1679/paragraphs/2.1","segments":[{"text":"and an Immense Sea of Perfections; who is the only Eternal Being, everlasting without Time,","proofs":["Matthew 5:48"]}]},{"document":"orthodox1679","id":"48.1","url":"/api/v1/documents/orthodox1679/paragraphs/48.1","segments":[{"text":"And we are to swear by no other Name, but by the Name of God only,","proofs":["Matthew 5:34"]}]},{"document":"aoc1680","id":"2","url":"/api/v1/documents/aoc1680/questions/2","segments":[{"text":"delivered from all Sin and Misery. The third, what thanks I","proofs":["Matthew 5:16"]}]},{"document":"aoc1680","id":"95","url":"/api/v1/documents/aoc1680/questions/95","segments":[{"text":"assured of his Faith by his Fruit; and lastly, that by our good Conversation we may","proofs":["Matthew 5:16"]}]},{"document":"aoc1680","id":"107","url":"/api/v1/documents/aoc1680/questions/107","segments":[{"text":"worship him, so that I am ready to renounce and forsake all Creatures rather","proofs":["Matthew 5:29"]}]},{"document":"aoc1680","id":"114","url":"/api/v1/documents/aoc1680/questions/114","segments":[{"text":"or forswearing, but also by","proofs":["Matthew 5:37"]}]},{"document":"aoc1680","id":"117","url":"/api/v1/documents/aoc1680/questions/117","segments":[{"text":"wittingly swear falsely: but this Honour","proofs":["Matthew 5:3–4,34–36"]}]},{"document":"aoc1680","id":"123","url":"/api/v1/documents/aoc1680/questions/123","segments":[{"text":"That neither in thought nor in gesture, much less in deed, I reproach, or hate, or harm, or","proofs":["Matthew 5:21–22"]}]},{"document":"aoc1680","id":"125","url":"/api/v1/documents/aoc1680/questions/125","segments":[{"text":"use Humanity, Lenity,","proofs":["Matthew 5:5","Matthew 5:7"]},{"text":"and Mercy towards him, and","proofs":["Matthew 5:45"]}]},{"document":"aoc1680","id":"128","url":"/api/v1/documents/aoc1680/questions/128","segments":[{"text":"Gestures, Words,","proofs":["Matthew 5:27–28"]}]},{"document":"aoc1680-modernized","id":"2","url":"/api/v1/documents/aoc1680-modernized/questions/2","segments":[{"text":"delivered from all Sin and Misery. The third, what thanks I","proofs":["Matthew 5:16"]}]},{"document":"aoc1680-modernized","id":"95","url":"/api/v1/documents/aoc1680-modernized/questions/95","segments":[{"text":"assured of his Faith by his Fruit; and lastly, that by our good Conversation we may","proofs":["Matthew 5:16"]}]},{"document":"aoc1680-modernized","id":"107","url":"/api/v1/documents/aoc1680-modernized/questions/107","segments":[{"text":"worship him, so that I am ready to renounce and forsake all Creatures rather","proofs":["Matthew 5:29"]}]},{"document":"aoc1680-modernized","id":"114","url":"/api/v1/documents/aoc1680-modernized/questions/114","segments":[{"text":"or forswearing, but also by","proofs":["Matthew 5:37"]}]},{"document":"aoc1680-modernized","id":"117","url":"/api/v1/documents/aoc1680-modernized/questions/117","segments":[{"text":"wittingly swear falsely: but this Honor","proofs":["Matthew 5:3–4,34–36"]}]},{"document":"aoc1680-modernized","id":"123","url":"/api/v1/documents/aoc1680-modernized/questions/123","segments":[{"text":"That neither in thought nor in gesture, much less in deed, I reproach, or hate, or harm, or","proofs":["Matthew 5:21–22"]}]},{"document":"aoc1680-modernized","id":"125","url":"/api/v1/documents/aoc1680-modernized/questions/125","segments":[{"text":"use Humanity, Lenity,","proofs":["Matthew 5:5","Matthew 5:7"]},{"text":"and Mercy towards him, and","proofs":["Matthew 5:45"]}]},{"document":"aoc1680-modernized","id":"128","url":"/api/v1/documents/aoc1680-modernized/questions/128","segments":[{"text":"Gestures, Words,","proofs":["Matthew 5:27–28"]}]},{"document":"bc1695","id":"77","url":"/api/v1/documents/bc1695/questions/77","segments":[{"text":"The seventh commandment forbiddeth all unchaste thoughts, words, and actions.","proofs":["5:28"]}]},{"document":"bc1695-modernized","id":"77","url":"/api/v1/documents/bc1695-modernized/questions/77","segments":[{"text":"The seventh commandment forbids all unchaste thoughts, words, and actions.","proofs":["5:28"]}]},{"document":"heidelberg","id":"81","url":"/api/v1/documents/heidelberg/questions/81","segments":[{"text":"For those who are truly sorrowful for their sins, and yet trust that these are forgiven them for the sake of Christ;","proofs":["Matthew 5:3, 6"]}]},{"document":"heidelberg","id":"86","url":"/api/v1/documents/heidelberg/questions/86","segments":[{"text":"and that he may be praised by us;","proofs":["Matthew 5:16"]},{"text":"and that, by our godly conversation, others may be gained to Christ.","proofs":["Matthew 5:16"]}]},{"document":"heidelberg","id":"94","url":"/api/v1/documents/heidelberg/questions/94","segments":[{"text":"so that I renounce and forsake all creatures,","proofs":["Matthew 5:29–30"]},{"text":"rather than commit even the least thing contrary to his will.","proofs":["Matthew 5:19"]}]},{"document":"heidelberg","id":"99","url":"/api/v1/documents/heidelberg/questions/99","segments":[{"text":"That we, not only by cursing or perjury,","proofs":["Matthew 5:37"]}]},{"document":"heidelberg","id":"102","url":"/api/v1/documents/heidelberg/questions/102","segments":[{"text":"which honour is due to no creature.","proofs":["Matthew 5:34–35"]}]},{"document":"heidelberg","id":"105","url":"/api/v1/documents/heidelberg/questions/105","segments":[{"text":"That neither in thoughts, nor words, nor gestures, much less in deeds, I dishonour, hate, wound or kill my neighbour, by myself or by another;","proofs":["Matthew 5:21–22"]},{"text":"but that I lay aside all desire of revenge:","proofs":["Matthew 5:39–40"]}]},{"document":"heidelberg","id":"107","url":"/api/v1/documents/heidelberg/questions/107","segments":[{"text":"peace, meekness,","proofs":["Matthew 5:5"]},{"text":"and prevent his hurt as much as in us lies:","proofs":["Matthew 5:45"]}]},{"document":"heidelberg","id":"109","url":"/api/v1/documents/heidelberg/questions/109","segments":[{"text":"gestures, words, thoughts,","proofs":["Matthew 5:28"]}]},{"document":"wlc","id":"7","url":"/api/v1/documents/wlc/questions/7","segments":[{"text":"and perfection;","proofs":["Matthew 5:48"]}]},{"document":"wlc","id":"48","url":"/api/v1/documents/wlc/questions/48","segments":[{"text":"which he perfectly fulfilled;","proofs":["Matthew 5:17"]}]},{"document":"wlc","id":"99","url":"/api/v1/documents/wlc/questions/99","segments":[{"text":"For the right understanding of the ten commandments, these rules are to be observed: 1. That the law is perfect, and bindeth everyone to full conformity in the whole man unto the righteousness thereof, and unto entire obedience forever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin.","proofs":["Matthew 5:21–22"]},{"text":"2. That it is spiritual, and so reacheth the understanding, will, affections, and all other powers of the soul; as well as words, works, and gestures.","proofs":["5:21–22, 27–28, 33–34, 37–39, 43–44"]},{"text":"and, where a sin is forbidden, the contrary duty is commanded:","proofs":["Matthew 5:21–25"]},{"text":"6. That under one sin or duty, all of the same kind are forbidden or commanded; together with all the causes, means, occasions, and appearances thereof, and provocations thereunto.","proofs":["Matthew 5:21–22, 27–28"]}]},{"document":"wlc","id":"113","url":"/api/v1/documents/wlc/questions/113","segments":[{"text":"misinterpreting,","proofs":["Matthew 5:21–22"]}]},{"document":"wlc","id":"116","url":"/api/v1/documents/wlc/questions/116","segments":[{"text":"The fourth commandment requireth of all men the sanctifying or keeping holy to God such set times as he hath appointed in his word, expressly one whole day in seven; which was the seventh from the beginning of the world to the resurrection of Christ, and the first day of the week ever since, and so to continue to the end of the world; which is the Christian sabbath,","proofs":["Matthew 5:17–18"]}]},{"document":"wlc","id":"135","url":"/api/v1/documents/wlc/questions/135","segments":[{"text":"forbearance, readiness to be reconciled, patient bearing and forgiving of injuries, and requiting good for evil;","proofs":["Matthew 5:24"]}]},{"document":"wlc","id":"136","url":"/api/v1/documents/wlc/questions/136","segments":[{"text":"sinful anger,","proofs":["Matthew 5:22"]}]},{"document":"wlc","id":"139","url":"/api/v1/documents/wlc/questions/139","segments":[{"text":"all unclean imaginations, thoughts, purposes, and affections;","proofs":["Matthew 5:28"]},{"text":"unjust divorce,","proofs":["Matthew 5:32"]}]},{"document":"wlc","id":"151","url":"/api/v1/documents/wlc/questions/151","segments":[{"text":"if not only conceived in the heart, but breaks forth in words and actions,","proofs":["Matthew 5:22"]}]},{"document":"wlc","id":"171","url":"/api/v1/documents/wlc/questions/171","segments":[{"text":"forgiving those that have done them wrong;","proofs":["Matthew 5:23–24"]}]},{"document":"wlc","id":"172","url":"/api/v1/documents/wlc/questions/172","segments":[{"text":"and in God’s account hath it, if he be duly affected with the apprehension of the want of it,","proofs":["Matthew 5:3–4"]}]},{"document":"wlc","id":"183","url":"/api/v1/documents/wlc/questions/183","segments":[{"text":"yea, our enemies;","proofs":["Matthew 5:44"]}]},{"document":"wlc-modernized","id":"7","url":"/api/v1/documents/wlc-modernized/questions/7","segments":[{"text":"and perfection;","proofs":["Matthew 5:48"]}]},{"document":"wlc-modernized","id":"48","url":"/api/v1/documents/wlc-modernized/questions/48","segments":[{"text":"which he perfectly fulfilled;","proofs":["Matthew 5:17"]}]},{"document":"wlc-modernized","id":"99","url":"/api/v1/documents/wlc-modernized/questions/99","segments":[{"text":"For the right understanding of the ten commandments, these rules are to be observed: 1. That the law is perfect, and binds everyone to full conformity in the whole man unto the righteousness thereof, and unto entire obedience forever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin.","proofs":["Matthew 5:21–22"]},{"text":"2. That it is spiritual, and so reacheth the understanding, will, affections, and all other powers of the soul; as well as words, works, and gestures.","proofs":["5:21–22, 27–28, 33–34, 37–39, 43–44"]},{"text":"and, where a sin is forbidden, the contrary duty is commanded:","proofs":["Matthew 5:21–25"]},{"text":"6. That under one sin or duty, all of the same kind are forbidden or commanded; together with all the causes, means, occasions, and appearances thereof, and provocations thereunto.","proofs":["Matthew 5:21–22, 27–28"]}]},{"document":"wlc-modernized","id":"113","url":"/api/v1/documents/wlc-modernized/questions/113","segments":[{"text":"misinterpreting,","proofs":["Matthew 5:21–22"]}]},{"document":"wlc-modernized","id":"116","url":"/api/v1/documents/wlc-modernized/questions/116","segments":[{"text":"The fourth commandment requires of all men the sanctifying or keeping holy to God such set times as he has appointed in his word, expressly one whole day in seven; which was the seventh from the beginning of the world to the resurrection of Christ, and the first day of the week ever since, and so to continue to the end of the world; which is the Christian sabbath,","proofs":["Matthew 5:17–18"]}]},{"document":"wlc-modernized","id":"135","url":"/api/v1/documents/wlc-modernized/questions/135","segments":[{"text":"forbearance, readiness to be reconciled, patient bearing and forgiving of injuries, and requiting good for evil;","proofs":["Matthew 5:24"]}]},{"document":"wlc-modernized","id":"136","url":"/api/v1/documents/wlc-modernized/questions/136","segments":[{"text":"sinful anger,","proofs":["Matthew 5:22"]}]},{"document":"wlc-modernized","id":"139","url":"/api/v1/documents/wlc-modernized/questions/139","segments":[{"text":"all unclean imaginations, thoughts, purposes, and affections;","proofs":["Matthew 5:28"]},{"text":"unjust divorce,","proofs":["Matthew 5:32"]}]},{"document":"wlc-modernized","id":"151","url":"/api/v1/documents/wlc-modernized/questions/151","segments":[{"text":"if not only conceived in the heart, but breaks forth in words and actions,","proofs":["Matthew 5:22"]}]},{"document":"wlc-modernized","id":"171","url":"/api/v1/documents/wlc-modernized/questions/171","segments":[{"text":"forgiving those that have done them wrong;","proofs":["Matthew 5:23–24"]}]},{"document":"wlc-modernized","id":"172","url":"/api/v1/documents/wlc-modernized/questions/172","segments":[{"text":"and in God’s account has it, if he be duly affected with the apprehension of the want of it,","proofs":["Matthew 5:3–4"]}]},{"document":"wlc-modernized","id":"183","url":"/api/v1/documents/wlc-modernized/questions/183","segments":[{"text":"yea, our enemies;","proofs":["Matthew 5:44"]}]},{"document":"wsc","id":"72","url":"/api/v1/documents/wsc/questions/72","segments":[{"text":"The seventh commandment forbiddeth all unchaste thoughts, words, and actions.","proofs":["Matthew 5:28"]}]},{"document":"wsc-modernized","id":"72","url":"/api/v1/documents/wsc-modernized/questions/72","segments":[{"text":"The seventh commandment forbids all unchaste thoughts, words, and actions.","proofs":["Matthew 5:28"]}]},{"document":"explicatory1675","id":"55","url":"/api/v1/documents/explicatory1675/entries/55","segments":[{"text":"This sin having the addition of the solemnness of an Oath i a double iniquity, and obligeth a man to nothing but a deep unfeigned Repentance. 4. Swearing by the Creatures.","proofs":["Matthew 5:34–36"]},{"text":"when men Swear in a light matter, and upon every trivial occasion; or without urgent necessity, a just and weighty cause that only can warrant an Oath. 6. Breaking those Oaths made by the Creatures as not binding and valid. For although Christ prohibit Swearing by the Creatures, yet he ever enjoyns performances agreable to such Oaths, because of the Creatures relation to God, whom he will make instruments of vengeance to fulfill his Will, and execute his pleasure against false and vain Swearers.","proofs":["Matthew 5:34–35"]},{"text":"9. The irreverent use of the Name of God, or of any thing whereby God makes himself known.","proofs":["Matthew 5:37"]}]},{"document":"explicatory1675","id":"69","url":"/api/v1/documents/explicatory1675/entries/69","segments":[{"text":"1. Causeless and immoderate anger, and long continued (though not causeless) anger.","proofs":["Matthew 5:21–22"]},{"text":"2. Contumelious Railing and Contentious language.","proofs":["Matthew 5:22"]},{"text":"4. Meditating Revenge of wrongs","proofs":["Matthew 5:39"]}]},{"document":"explicatory1675","id":"72","url":"/api/v1/documents/explicatory1675/entries/72","segments":[{"text":"evil concupiscence or lusting after a woman in the heart, which 〈◊〉 be called heart Adultery.","proofs":["Matthew 5:28"]},{"text":"5. The putting away of a mans Wife (except for Adultery) and Marrying another, or the Marrying her that is so put away.","proofs":["Matthew 5:32"]}]},{"document":"explicatory1675","id":"74","url":"/api/v1/documents/explicatory1675/entries/74","segments":[{"text":"and relieving them in case of necessity, giving or lending freely according to our ability,","proofs":["Matthew 5:42"]}]},{"document":"explicatory1675","id":"75","url":"/api/v1/documents/explicatory1675/entries/75","segments":[{"text":"Yes, it doth.","proofs":["Matthew 5:44–46"]}]},{"document":"explicatory1675","id":"87","url":"/api/v1/documents/explicatory1675/entries/87","segments":[{"text":"1. When our offences are such as are not only against God, but also against our Neighbours; then we must confess our faults to them, desire peace, and make them satisfaction before we can reasonably expect Gods acceptance of our persons and services.","proofs":["Matthew 5:23–24"]}]},{"document":"explicatory1675","id":"100","url":"/api/v1/documents/explicatory1675/entries/100","segments":[{"text":"Yes.","proofs":["Matthew 5:44"]}]},{"document":"flavel1692","id":"1","url":"/api/v1/documents/flavel1692/entries/1","segments":[{"text":"or with the life,","proofs":["Matthew 5:16"]}]},{"document":"flavel1692","id":"12","url":"/api/v1/documents/flavel1692/entries/12","segments":[{"text":"That Christians should imitate God in his Goodness, in charity to our Enemies.","proofs":["Matthew 5:44–45"]}]},{"document":"flavel1692","id":"64","url":"/api/v1/documents/flavel1692/entries/64","segments":[{"text":"It forbids and condemns all profane Oaths as most injurious to the Name of God.","proofs":["Matthew 5:34, 37"]}]},{"document":"flavel1692","id":"67","url":"/api/v1/documents/flavel1692/entries/67","segments":[{"text":"&c. And nothing can make this Duty void, but a lawful divorce for Adultery,","proofs":["Matthew 5:31–32"]}]},{"document":"flavel1692","id":"68","url":"/api/v1/documents/flavel1692/entries/68","segments":[{"text":"&c. And causless Anger,","proofs":["Matthew 5:22"]}]},{"document":"flavel1692","id":"69","url":"/api/v1/documents/flavel1692/entries/69","segments":[{"text":"It extends it self to the Heart, Mind and Fancy, as well as to the Body and external Actions,","proofs":["Matthew 5:28"]}]},{"document":"flavel1692","id":"73","url":"/api/v1/documents/flavel1692/entries/73","segments":[{"text":"No, for an inward motion of sin in the Heart, that never breaks forth into act, is a violation of the Law, and brings the Soul under the curse of it,","proofs":["Matthew 5:21–22"]},{"text":"&c. And","proofs":["Matthew 5:27–28"]}]},{"document":"flavel1692","id":"73","url":"/api/v1/documents/flavel1692/entries/73","segments":[{"text":"&c. And Christ perfectly kept it,","proofs":["Matthew 5:17"]}]},{"document":"flavel1692","id":"75","url":"/api/v1/documents/flavel1692/entries/75","segments":[{"text":"No, they cannot, and therefore they must, and shall be eternal on the damned,","proofs":["Matthew 5:26"]}]},{"document":"flavel1692","id":"76","url":"/api/v1/documents/flavel1692/entries/76","segments":[{"text":"No, Sobriety and Reformation are Duties, but it’s Faith and Regeneration that puts men into Christ, and out of danger,","proofs":["Matthew 5:20"]}]},{"document":"flavel1692","id":"96","url":"/api/v1/documents/flavel1692/entries/96","segments":[{"text":"Yes; for though we cannot perfectly without sin do it, yet that is our Duty,","proofs":["Matthew 5"]}]},{"document":"flavel1692","id":"98","url":"/api/v1/documents/flavel1692/entries/98","segments":[{"text":"We must heartily forgive them all their injuries; we must love them with the love of benevolence, pray for them, and be ready aud willing to do them all good both of Body and Soul,","proofs":["Matthew 5:44–45"]}]},{"document":"vincent1673","id":"1","url":"/api/v1/documents/vincent1673/entries/1","segments":[{"text":"1. Negatively, to glorifie God is not to give any additional glory to God; it is not to make God more glorious than he is; for God is uncapable of receiving the least addition to his essential glory, he being eternally and infinitely perfect and glorious, Your Father which is in Heaven is perfect.","proofs":["Matthew 5:48"]}]},{"document":"vincent1673","id":"4","url":"/api/v1/documents/vincent1673/entries/4","segments":[{"text":"3. In the reward he will give to his people through the merits of Christ, Great is your reward in heaven.","proofs":["Matthew 5:12"]}]},{"document":"vincent1673","id":"41","url":"/api/v1/documents/vincent1673/entries/41","segments":[{"text":"The Moral Law being spiritual, and very large, doth reach both the whole inward Man, and all the outward conversation, and therefore the Ten general heads in the Commandments do include many particular members and branches. 1. Whatever sin is forbidden in any one precept, the contrary duty is commanded; and all sins of the same kind also are forbidden; and not only the outward act, together with the words and gestures tending thereunto; but also all the inward affections to sin, together with all causes, means, occasions, appearances, and whatever may be a provocation unto it, either in our selves or others, Ye have heard that it was said by them of old time, Thou shalt not kill, and whosoever shall kill shall be in danger of the judgment. But I say unto you that whosoever is angry with his Brother without a cause, shall be in danger of the judgment; and whosoever shall say unto his Brother, Racha, shall be in danger of the counsel; but whosoever shall say unto his Brother, thou Fool, shall be in danger of Hell-fire. Ye have heard that it hath been said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.","proofs":["Matthew 5:21–22, 27–28"]}]},{"document":"vincent1673","id":"55","url":"/api/v1/documents/vincent1673/entries/55","segments":[{"text":"3. When persons do Swear by the Name of God, and that either vainly, and wickedly, mingling their ordinary Speech with hideous Oaths, priding themselves in their Invention of New Oaths, and emphatically pronouncing of them; or when persons being called to Swear lawfully before a Magistrate, or the like, they do Swear falsly, But I say unto you Swear not at all, but let your Communication be yea, yea; nay, nay, for whatsoever is more than these cometh of Evil.","proofs":["Matthew 5:34, 37"]}]},{"document":"vincent1673","id":"69","url":"/api/v1/documents/vincent1673/entries/69","segments":[{"text":"Ye have heard that it was said by them of old times, Thou shalt not kill; And whosoever shall kill, shall be in danger of the Judgment: But I say unto you, that whosoever is angry with his Brother without a cause, shall be in danger of the Judgment: And whosoever shall say, Thou Fool, shall be in danger of Hell fire.","proofs":["Matthew 5:21–22"]}]},{"document":"vincent1673","id":"72","url":"/api/v1/documents/vincent1673/entries/72","segments":[{"text":"All unchastity and uncleanness is forbidden; 1. In the thoughts and desires of the heart, such as wanton thoughts and lustful desires; Whosoever looketh upon a woman to lust after her, hath committed adultery with her already in his heart.","proofs":["Matthew 5:28"]}]},{"document":"vincent1673","id":"74","url":"/api/v1/documents/vincent1673/entries/74","segments":[{"text":"Give to him that asketh of thee, and from him that would borrow of thee turn not thou away.","proofs":["Matthew 5:42"]}]},{"document":"vincent1673","id":"77","url":"/api/v1/documents/vincent1673/entries/77","segments":[{"text":"All ought to maintain and promote their good name, 1. Because it is for the glory of God, which is the duty of all principally to aime at, and to design their own honour only in subordination hereunto. Let your light so shine before men, that they may see your good works, and glorifie your Father which is in Heaven.","proofs":["Matthew 5:16"]}]},{"document":"vincent1673","id":"82","url":"/api/v1/documents/vincent1673/entries/82","segments":[{"text":"1. All Saints ought to endeavour after perfection, and that they may attain higher and higher degrees thereof: Be ye therefore perfect; as your Father which in Heaven is perfect.","proofs":["Matthew 5:48"]}]},{"document":"vincent1673","id":"82","url":"/api/v1/documents/vincent1673/entries/82","segments":[{"text":"All thoughts of sin are breaches of Gods Commandments without evil words and actions, when they are accompanied with evil inclinations, desires, and affections, Whosoever looketh upon a Woman to lust after her, hath committed Adultery with her already in his heart,","proofs":["Matthew 5:28"]}]},{"document":"vincent1673","id":"100","url":"/api/v1/documents/vincent1673/entries/100","segments":[{"text":"Love your enemies and pray for them that dispitefully use you and persecute you.","proofs":["Matthew 5:44"]}]},{"document":"lye1672","id":"72","url":"/api/v1/documents/lye1672/entries/72","segments":[{"text":"1. Thoughts.","proofs":["Matthew 5:28"]}]},{"document":"henry1703","id":"24","url":"/api/v1/documents/henry1703/entries/24","segments":[{"text":"Yes. For he did not come to destroy the Law, but to fulfil,","proofs":["Matthew 5:17"]}]},{"document":"henry1703","id":"41","url":"/api/v1/documents/henry1703/entries/41","segments":[{"text":"Yes. For Christ came not to destroy the Law, but to fulfil,","proofs":["Matthew 5:17"]}]},{"document":"henry1703","id":"42","url":"/api/v1/documents/henry1703/entries/42","segments":[{"text":"Yes. Love your Enemies, bless them that curse you,","proofs":["Matthew 5:44"]}]},{"document":"henry1703","id":"55","url":"/api/v1/documents/henry1703/entries/55","segments":[{"text":"Yes. Whether by the Heaven, or by the Earth, or by thy Head,","proofs":["Matthew 5:34–36"]}]},{"document":"henry1703","id":"55","url":"/api/v1/documents/henry1703/entries/55","segments":[{"text":"Yes. For whatsoever is more than these cometh of Evil,","proofs":["Matthew 5:37"]}]},{"document":"henry1703","id":"55","url":"/api/v1/documents/henry1703/entries/55","segments":[{"text":"Yes. Thou shalt not forswear thy self,","proofs":["Matthew 5:33"]}]},{"document":"henry1703","id":"69","url":"/api/v1/documents/henry1703/entries/69","segments":[{"text":"Yes. But I say unto you, Whosoever is angry with his Brother without Cause shall be in Danger of the Judgment,","proofs":["Matthew 5:22"]}]},{"document":"henry1703","id":"69","url":"/api/v1/documents/henry1703/entries/69","segments":[{"text":"Yes. Whosoever shall say to his Brother, Racha, or thou Fool, shall be in Danger of Hell Fire,","proofs":["Matthew 5:22"]}]},{"document":"henry1703","id":"71","url":"/api/v1/documents/henry1703/entries/71","segments":[{"text":"Yes. If thy Right Eye offend thee, pluck it out, and cast it from thee,","proofs":["Matthew 5:29"]}]},{"document":"henry1703","id":"72","url":"/api/v1/documents/henry1703/entries/72","segments":[{"text":"Yes. For whosoever looketh on a Woman to lust after her, hath committed Adultery with her already in his Heart,","proofs":["Matthew 5:28"]}]},{"document":"henry1703","id":"77","url":"/api/v1/documents/henry1703/entries/77","segments":[{"text":"Yes. Let your Light so shine before Men,","proofs":["Matthew 5:16"]}]},{"document":"henry1703","id":"97","url":"/api/v1/documents/henry1703/entries/97","segments":[{"text":"Yes. First be reconcil’d to thy Brother, and then come and offer thy Gift,","proofs":["Matthew 5:24"]}]},{"document":"henry1703","id":"101","url":"/api/v1/documents/henry1703/entries/101","segments":[{"text":"Yes. That they may glorifie our Father which is in Heaven,","proofs":["Matthew 5:16"]}]},{"document":"beddome1752","id":"7","url":"/api/v1/documents/beddome1752/entries/7","segments":[{"text":"He sendeth rain on the just and on the unjust,","proofs":["Matthew 5:45"]}]},{"document":"beddome1752","id":"17","url":"/api/v1/documents/beddome1752/entries/17","segments":[{"text":"He that looketh upon a woman to lust after her committeth adultery in his heart,","proofs":["Matthew 5:28"]}]},{"document":"beddome1752","id":"37","url":"/api/v1/documents/beddome1752/entries/37","segments":[{"text":"Be ye perfect, as your heavenly Father is perfect,","proofs":["Matthew 5:48"]}]},{"document":"beddome1752","id":"41","url":"/api/v1/documents/beddome1752/entries/41","segments":[{"text":"Blessed are the pure in heart, for they shall see God,","proofs":["Matthew 5:8"]}]},{"document":"beddome1752","id":"43","url":"/api/v1/documents/beddome1752/entries/43","segments":[{"text":"The whole body shall be cast into hell,","proofs":["Matthew 5:29"]}]},{"document":"beddome1752","id":"60","url":"/api/v1/documents/beddome1752/entries/60","segments":[{"text":"Let your communication be yea, yea, and nay, nay, for whatsoever is more than these cometh of evil,","proofs":["Matthew 5:37"]}]},{"document":"beddome1752","id":"74","url":"/api/v1/documents/beddome1752/entries/74","segments":[{"text":"It was said by them of old time, thou shalt not kill,","proofs":["Matthew 5:21"]}]},{"document":"beddome1752","id":"74","url":"/api/v1/documents/beddome1752/entries/74","segments":[{"text":"Whoso is angry with his brother without a case, is in danger of the judgment,","proofs":["Matthew 5:22"]}]},{"document":"beddome1752","id":"74","url":"/api/v1/documents/beddome1752/entries/74","segments":[{"text":"Whosoever shall say unto his brother, Racha, or thou fool, shall be in danger of hell fire,","proofs":["Matthew 5:22"]}]},{"document":"beddome1752","id":"108","url":"/api/v1/documents/beddome1752/entries/108","segments":[{"text":"Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven,","proofs":["Matthew 5:16"]}]},{"document":"beddome1752","id":"112","url":"/api/v1/documents/beddome1752/entries/112","segments":[{"text":"Go, and be reconciled to thy brother,","proofs":["Matthew 5:24"]}]},{"document":"dickson1684","id":"1","url":"/api/v1/documents/dickson1684/entries/1","segments":[{"text":"Yes.","proofs":["Matthew 5:18"]}]},{"document":"dickson1684","id":"1","url":"/api/v1/documents/dickson1684/entries/1","segments":[{"text":"(1.) Because, Christ sayes, till Heaven and Earth pass, one jot, or one title shall in nowise pass from the Law, till all be fulfilled,","proofs":["Matthew 5:18"]}]},{"document":"dickson1684","id":"15","url":"/api/v1/documents/dickson1684/entries/15","segments":[{"text":"9. (4) Because, such are declared blessed, that mourn.","proofs":["Matthew 5:4"]}]},{"document":"dickson1684","id":"15","url":"/api/v1/documents/dickson1684/entries/15","segments":[{"text":"(2) Because, Christ did even value so much a private mans offence, that he was not to be admitted to the Altar with his gift, until he was reconciled to his Brother;","proofs":["Matthew 5:23–24"]}]},{"document":"dickson1684","id":"16","url":"/api/v1/documents/dickson1684/entries/16","segments":[{"text":"(7) Because, that heavenly blessedness, to be given to the saints, is expresly attributed to the mercy and pity of God;","proofs":["Matthew 5:7"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"Yes. Do they oblige any other now, further than the general equity thereof may require. No.","proofs":["Matthew 5:17, 38–39"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"(1) Because, Christ sayes, he came not to destroy the Law, and the Prophets; that is, to alter, or disannul the doctrine of the Law, or of the Prophets;","proofs":["Matthew 5:17"]},{"text":"(2) Because, he says in the following verse; I say unto you, till heaven and earth pass, one jot, or one title, shal in no wise pass from the Law till all be fulfilled;","proofs":["Matthew 5:18"]},{"text":"(3) Because, whosoever, shal break, one of these least Commandments, and shall teach men so, he shall be called least in the Kingdom of Heaven▪ that is, shall not at all be esteemed there, or shall not enter thereinto,","proofs":["Matthew 5:19"]}]},{"document":"dickson1684","id":"20","url":"/api/v1/documents/dickson1684/entries/20","segments":[{"text":"(5) Because, the Moral Law obligeth Believers to perform obedience, out of gratitude, and thankfulness: for Christ came not to destroy the Law but to fulfil it;","proofs":["Matthew 5:17"]},{"text":"(6) Because, whosoever shall break one of these least commandments, and shall teach men so, he shal be called the least in the kingdom of Heaven;","proofs":["Matthew 5:19"]}]},{"document":"dickson1684","id":"21","url":"/api/v1/documents/dickson1684/entries/21","segments":[{"text":"Yes.","proofs":["Matthew 5:17–18"]}]},{"document":"dickson1684","id":"22","url":"/api/v1/documents/dickson1684/entries/22","segments":[{"text":"(1) Because, the Scripture requires from all men in their common dealing one with another, in their discourse, and conferences, Verity, and Simplicity;","proofs":["Matthew 5:37"]}]},{"document":"dickson1684","id":"23","url":"/api/v1/documents/dickson1684/entries/23","segments":[{"text":"(10) Because, many blessed Martyrs going to death have prayed for their persecuting Magistrates, following the example, and command of our blessed Saviour;","proofs":["Matthew 5:44"]}]},{"document":"dickson1684","id":"24","url":"/api/v1/documents/dickson1684/entries/24","segments":[{"text":"Yes.","proofs":["Matthew 5:31–32"]}]},{"document":"dickson1684","id":"24","url":"/api/v1/documents/dickson1684/entries/24","segments":[{"text":"(1) Because, Christ permitted marriage after divorce;","proofs":["Matthew 5:31–32"]}]},{"document":"dickson1684","id":"24","url":"/api/v1/documents/dickson1684/entries/24","segments":[{"text":"(2) Because, whosoever putteth away his wife, except in case of Fornication, he causeth her to commit Adultery;","proofs":["Matthew 5:32"]}]},{"document":"dickson1684","id":"32","url":"/api/v1/documents/dickson1684/entries/32","segments":[{"text":"This prison is Hell;","proofs":["Matthew 5:26–27"]}]},{"document":"bastingius1591","id":"2","url":"/api/v1/documents/bastingius1591/entries/2","segments":[{"text":"to God for that deliuerance.","proofs":["Matthew 5:16"]}]},{"document":"bastingius1591","id":"86","url":"/api/v1/documents/bastingius1591/entries/86","segments":[{"text":"glorified by vs. Secondly, that wee also every one of vs, may bee","proofs":["Matthew 5:16"]},{"text":"others vnto Christ.","proofs":["Matthew 5:16"]}]},{"document":"bastingius1591","id":"94","url":"/api/v1/documents/bastingius1591/entries/94","segments":[{"text":"cōmit the least thing that may be against his will.","proofs":["Matthew 5:29–30"]}]},{"document":"bastingius1591","id":"99","url":"/api/v1/documents/bastingius1591/entries/99","segments":[{"text":"rashlie, neither yet take part in these horrible sinnes, by holding our peace, or winking at them: but that wee","proofs":["Matthew 5:37"]}]},{"document":"bastingius1591","id":"105","url":"/api/v1/documents/bastingius1591/entries/105","segments":[{"text":"That neither by thought, nor by word, nor by gesture, much lesse by deede, either by my selfe, or by any other, I doe reuile, or hate, or hurt, or slay my neighbour, but","proofs":["Matthew 5:12, 22"]},{"text":"cast away all desire of reuenge. Moreouer that I","proofs":["Matthew 5:25"]}]},{"document":"bastingius1591","id":"107","url":"/api/v1/documents/bastingius1591/entries/107","segments":[{"text":"meeknes, patience,","proofs":["Matthew 5:5","Matthew 5:7"]},{"text":"and that whatsoeuer may hurte him, as much as in vs lieth, we turne it away from him. In a worde, that wee be so disposed in mind. that we","proofs":["Matthew 5:45"]}]},{"document":"bastingius1591","id":"109","url":"/api/v1/documents/bastingius1591/entries/109","segments":[{"text":"and desires, and whatsoeuer may allure","proofs":["Matthew 5:27–28"]}]},{"document":"rogers1607","id":"7","url":"/api/v1/documents/rogers1607/entries/7","segments":[{"text":"Thinke not that I am come to destroy the Lawe, or the Prophets, I am not come to destroy them, but to fulfill them. For truly I say vnto you (saith our Sauiour Christ), till heauen, and earth perish, one iot, or one title of the law shall not scape, till all things be fulfilled: whosoeuer therefore shall breake one of these least commandements, and teach men so, shall be called the least in the kingdome of heauen, &c.","proofs":["Matthew 5:17–19"]}]},{"document":"rogers1607","id":"9","url":"/api/v1/documents/rogers1607/entries/9","segments":[{"text":"and in the will and heart of man, there is concupiscence, and rebellious affections against the law of God.","proofs":["Matthew 5:29"]}]},{"document":"rogers1607","id":"11","url":"/api/v1/documents/rogers1607/entries/11","segments":[{"text":"Nor of the Pharise is, and their followers, who thinke that by ciuill, and externall righteousnes we are iustified before God.","proofs":["Matthew 5:20"]}]},{"document":"rogers1607","id":"11","url":"/api/v1/documents/rogers1607/entries/11","segments":[{"text":"The Pharisies, who thought men were iustified by externall righteousnesse, morall,","proofs":["Matthew 5:21"]}]},{"document":"rogers1607","id":"12","url":"/api/v1/documents/rogers1607/entries/12","segments":[{"text":"God hath commanded them to be done,","proofs":["Matthew 5:16"]},{"text":"but also inward of the mind,","proofs":["Matthew 5:22, 28"]},{"text":"and hath appointed for the vertuous and godly, rewardes both in this life,","proofs":["Matthew 5:5"]}]},{"document":"rogers1607","id":"14","url":"/api/v1/documents/rogers1607/entries/14","segments":[{"text":"& he, teaching the dutie of christians, setteth before them, as their rule, and direction, the lawe, and word of God,","proofs":["Matthew 5:19"]}]},{"document":"rogers1607","id":"14","url":"/api/v1/documents/rogers1607/entries/14","segments":[{"text":"Where the workes of Supererogation are taught, and in regard, the Law of God there is broken, against the will of Christ,","proofs":["Matthew 5:19"]}]},{"document":"rogers1607","id":"15","url":"/api/v1/documents/rogers1607/entries/15","segments":[{"text":"That hee was the destroyer of the law.","proofs":["Matthew 5:17"]}]},{"document":"rogers1607","id":"26","url":"/api/v1/documents/rogers1607/entries/26","segments":[{"text":"the vnsauorie salt,","proofs":["Matthew 5:13"]}]},{"document":"rogers1607","id":"38","url":"/api/v1/documents/rogers1607/entries/38","segments":[{"text":"free and freindly Lending","proofs":["Matthew 5:42"]}]},{"document":"rogers1607","id":"38","url":"/api/v1/documents/rogers1607/entries/38","segments":[{"text":"by his Sonne, our Sauiour,","proofs":["Matthew 5:42"]}]},{"document":"rogers1607","id":"38","url":"/api/v1/documents/rogers1607/entries/38","segments":[{"text":"Secondly the hypocriticall Sectaries, who are bountiful onely to those which side with them. Such were first the publicans in our Sauiour his daies,","proofs":["Matthew 5:46–47"]}]},{"document":"rogers1607","id":"39","url":"/api/v1/documents/rogers1607/entries/39","segments":[{"text":"Our Sauiour saith, sweare not at all, neither by heauen, for it is the throne of God: nor by the Earth, for it is his footestoole, nor by Ierusalem, for it is the cittie of the great King; nor by thine head, because thou canst not make one haire, white or black, but let your communication be, yea yea, nay nay.","proofs":["Matthew 5:34"]}]},{"document":"rogers1607","id":"39","url":"/api/v1/documents/rogers1607/entries/39","segments":[{"text":"or by any creatures.","proofs":["Matthew 5:34"]}]},{"document":"ursinus1587","id":"2","url":"/api/v1/documents/ursinus1587/entries/2","segments":[{"text":"from all sinne and miserie. The third, what thankes I owe","proofs":["Matthew 5:16"]}]},{"document":"ursinus1587","id":"138","url":"/api/v1/documents/ursinus1587/entries/138","segments":[{"text":"honour him. Secondly, that euery of vs may bee","proofs":["Matthew 5:16"]},{"text":"winne others vnto Christ.","proofs":["Matthew 5:16"]}]},{"document":"ursinus1587","id":"146","url":"/api/v1/documents/ursinus1587/entries/146","segments":[{"text":"commit the least thing that may be against his wil.","proofs":["Matthew 5:29–30"]}]},{"document":"ursinus1587","id":"151","url":"/api/v1/documents/ursinus1587/entries/151","segments":[{"text":"rash swearing wee shoulde not vse his name despitefully or vnreuerently: neither shuld by silence or conniuence bee partakers of these horrible sinnes in others: But that wee","proofs":["Matthew 5:37"]}]},{"document":"ursinus1587","id":"154","url":"/api/v1/documents/ursinus1587/entries/154","segments":[{"text":"agreeth to no creature.","proofs":["Matthew 5:34–36"]}]},{"document":"ursinus1587","id":"157","url":"/api/v1/documents/ursinus1587/entries/157","segments":[{"text":"That neither in thought, nor in gesture, muchlesse in deede, I reproch, or hate, or harme, or kil my neighbour, either by my selfe or by another: but","proofs":["Matthew 5:12, 22"]},{"text":"cast away al desire of reuenge. Furthermore, that I hurt not my selfe, or cast my selfe wittinglie into anie daunger. Wherefore also, that murthers might not be committed,","proofs":["Matthew 5:25"]}]},{"document":"ursinus1587","id":"159","url":"/api/v1/documents/ursinus1587/entries/159","segments":[{"text":"patience, and","proofs":["Matthew 5:5","Matthew 5:7"]},{"text":"turne awaie from him, as much as we may, whatsoeuer maie be hurtful vnto him. In a word, that we be so affected in mind, as that we","proofs":["Matthew 5:45"]}]},{"document":"ursinus1587","id":"161","url":"/api/v1/documents/ursinus1587/entries/161","segments":[{"text":"filthie lustes and whatsoeuer entiseth a man vnto these, al that hee wholy","proofs":["Matthew 5:27–28"]}]}]}