{"passage":["Matthew 5:21–25"],"results":[{"document":"aoc1680","id":"123","url":"/api/v1/documents/aoc1680/questions/123","segments":[{"text":"That neither in thought nor in gesture, much less in deed, I reproach, or hate, or harm, or","proofs":["Matthew 5:21–22"]}]},{"document":"aoc1680-modernized","id":"123","url":"/api/v1/documents/aoc1680-modernized/questions/123","segments":[{"text":"That neither in thought nor in gesture, much less in deed, I reproach, or hate, or harm, or","proofs":["Matthew 5:21–22"]}]},{"document":"heidelberg","id":"105","url":"/api/v1/documents/heidelberg/questions/105","segments":[{"text":"That neither in thoughts, nor words, nor gestures, much less in deeds, I dishonour, hate, wound or kill my neighbour, by myself or by another;","proofs":["Matthew 5:21–22"]}]},{"document":"wlc","id":"99","url":"/api/v1/documents/wlc/questions/99","segments":[{"text":"For the right understanding of the ten commandments, these rules are to be observed: 1. That the law is perfect, and bindeth everyone to full conformity in the whole man unto the righteousness thereof, and unto entire obedience forever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin.","proofs":["Matthew 5:21–22"]},{"text":"2. That it is spiritual, and so reacheth the understanding, will, affections, and all other powers of the soul; as well as words, works, and gestures.","proofs":["5:21–22, 27–28, 33–34, 37–39, 43–44"]},{"text":"and, where a sin is forbidden, the contrary duty is commanded:","proofs":["Matthew 5:21–25"]},{"text":"6. That under one sin or duty, all of the same kind are forbidden or commanded; together with all the causes, means, occasions, and appearances thereof, and provocations thereunto.","proofs":["Matthew 5:21–22, 27–28"]}]},{"document":"wlc","id":"113","url":"/api/v1/documents/wlc/questions/113","segments":[{"text":"misinterpreting,","proofs":["Matthew 5:21–22"]}]},{"document":"wlc","id":"135","url":"/api/v1/documents/wlc/questions/135","segments":[{"text":"forbearance, readiness to be reconciled, patient bearing and forgiving of injuries, and requiting good for evil;","proofs":["Matthew 5:24"]}]},{"document":"wlc","id":"136","url":"/api/v1/documents/wlc/questions/136","segments":[{"text":"sinful anger,","proofs":["Matthew 5:22"]}]},{"document":"wlc","id":"151","url":"/api/v1/documents/wlc/questions/151","segments":[{"text":"if not only conceived in the heart, but breaks forth in words and actions,","proofs":["Matthew 5:22"]}]},{"document":"wlc","id":"171","url":"/api/v1/documents/wlc/questions/171","segments":[{"text":"forgiving those that have done them wrong;","proofs":["Matthew 5:23–24"]}]},{"document":"wlc-modernized","id":"99","url":"/api/v1/documents/wlc-modernized/questions/99","segments":[{"text":"For the right understanding of the ten commandments, these rules are to be observed: 1. That the law is perfect, and binds everyone to full conformity in the whole man unto the righteousness thereof, and unto entire obedience forever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin.","proofs":["Matthew 5:21–22"]},{"text":"2. That it is spiritual, and so reacheth the understanding, will, affections, and all other powers of the soul; as well as words, works, and gestures.","proofs":["5:21–22, 27–28, 33–34, 37–39, 43–44"]},{"text":"and, where a sin is forbidden, the contrary duty is commanded:","proofs":["Matthew 5:21–25"]},{"text":"6. That under one sin or duty, all of the same kind are forbidden or commanded; together with all the causes, means, occasions, and appearances thereof, and provocations thereunto.","proofs":["Matthew 5:21–22, 27–28"]}]},{"document":"wlc-modernized","id":"113","url":"/api/v1/documents/wlc-modernized/questions/113","segments":[{"text":"misinterpreting,","proofs":["Matthew 5:21–22"]}]},{"document":"wlc-modernized","id":"135","url":"/api/v1/documents/wlc-modernized/questions/135","segments":[{"text":"forbearance, readiness to be reconciled, patient bearing and forgiving of injuries, and requiting good for evil;","proofs":["Matthew 5:24"]}]},{"document":"wlc-modernized","id":"136","url":"/api/v1/documents/wlc-modernized/questions/136","segments":[{"text":"sinful anger,","proofs":["Matthew 5:22"]}]},{"document":"wlc-modernized","id":"151","url":"/api/v1/documents/wlc-modernized/questions/151","segments":[{"text":"if not only conceived in the heart, but breaks forth in words and actions,","proofs":["Matthew 5:22"]}]},{"document":"wlc-modernized","id":"171","url":"/api/v1/documents/wlc-modernized/questions/171","segments":[{"text":"forgiving those that have done them wrong;","proofs":["Matthew 5:23–24"]}]},{"document":"explicatory1675","id":"69","url":"/api/v1/documents/explicatory1675/entries/69","segments":[{"text":"1. Causeless and immoderate anger, and long continued (though not causeless) anger.","proofs":["Matthew 5:21–22"]},{"text":"2. Contumelious Railing and Contentious language.","proofs":["Matthew 5:22"]}]},{"document":"explicatory1675","id":"87","url":"/api/v1/documents/explicatory1675/entries/87","segments":[{"text":"1. When our offences are such as are not only against God, but also against our Neighbours; then we must confess our faults to them, desire peace, and make them satisfaction before we can reasonably expect Gods acceptance of our persons and services.","proofs":["Matthew 5:23–24"]}]},{"document":"flavel1692","id":"68","url":"/api/v1/documents/flavel1692/entries/68","segments":[{"text":"&c. And causless Anger,","proofs":["Matthew 5:22"]}]},{"document":"flavel1692","id":"73","url":"/api/v1/documents/flavel1692/entries/73","segments":[{"text":"No, for an inward motion of sin in the Heart, that never breaks forth into act, is a violation of the Law, and brings the Soul under the curse of it,","proofs":["Matthew 5:21–22"]}]},{"document":"flavel1692","id":"96","url":"/api/v1/documents/flavel1692/entries/96","segments":[{"text":"Yes; for though we cannot perfectly without sin do it, yet that is our Duty,","proofs":["Matthew 5"]}]},{"document":"vincent1673","id":"41","url":"/api/v1/documents/vincent1673/entries/41","segments":[{"text":"The Moral Law being spiritual, and very large, doth reach both the whole inward Man, and all the outward conversation, and therefore the Ten general heads in the Commandments do include many particular members and branches. 1. Whatever sin is forbidden in any one precept, the contrary duty is commanded; and all sins of the same kind also are forbidden; and not only the outward act, together with the words and gestures tending thereunto; but also all the inward affections to sin, together with all causes, means, occasions, appearances, and whatever may be a provocation unto it, either in our selves or others, Ye have heard that it was said by them of old time, Thou shalt not kill, and whosoever shall kill shall be in danger of the judgment. But I say unto you that whosoever is angry with his Brother without a cause, shall be in danger of the judgment; and whosoever shall say unto his Brother, Racha, shall be in danger of the counsel; but whosoever shall say unto his Brother, thou Fool, shall be in danger of Hell-fire. Ye have heard that it hath been said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.","proofs":["Matthew 5:21–22, 27–28"]}]},{"document":"vincent1673","id":"69","url":"/api/v1/documents/vincent1673/entries/69","segments":[{"text":"Ye have heard that it was said by them of old times, Thou shalt not kill; And whosoever shall kill, shall be in danger of the Judgment: But I say unto you, that whosoever is angry with his Brother without a cause, shall be in danger of the Judgment: And whosoever shall say, Thou Fool, shall be in danger of Hell fire.","proofs":["Matthew 5:21–22"]}]},{"document":"henry1703","id":"69","url":"/api/v1/documents/henry1703/entries/69","segments":[{"text":"Yes. But I say unto you, Whosoever is angry with his Brother without Cause shall be in Danger of the Judgment,","proofs":["Matthew 5:22"]}]},{"document":"henry1703","id":"69","url":"/api/v1/documents/henry1703/entries/69","segments":[{"text":"Yes. Whosoever shall say to his Brother, Racha, or thou Fool, shall be in Danger of Hell Fire,","proofs":["Matthew 5:22"]}]},{"document":"henry1703","id":"97","url":"/api/v1/documents/henry1703/entries/97","segments":[{"text":"Yes. First be reconcil’d to thy Brother, and then come and offer thy Gift,","proofs":["Matthew 5:24"]}]},{"document":"beddome1752","id":"74","url":"/api/v1/documents/beddome1752/entries/74","segments":[{"text":"It was said by them of old time, thou shalt not kill,","proofs":["Matthew 5:21"]}]},{"document":"beddome1752","id":"74","url":"/api/v1/documents/beddome1752/entries/74","segments":[{"text":"Whoso is angry with his brother without a case, is in danger of the judgment,","proofs":["Matthew 5:22"]}]},{"document":"beddome1752","id":"74","url":"/api/v1/documents/beddome1752/entries/74","segments":[{"text":"Whosoever shall say unto his brother, Racha, or thou fool, shall be in danger of hell fire,","proofs":["Matthew 5:22"]}]},{"document":"beddome1752","id":"112","url":"/api/v1/documents/beddome1752/entries/112","segments":[{"text":"Go, and be reconciled to thy brother,","proofs":["Matthew 5:24"]}]},{"document":"dickson1684","id":"15","url":"/api/v1/documents/dickson1684/entries/15","segments":[{"text":"(2) Because, Christ did even value so much a private mans offence, that he was not to be admitted to the Altar with his gift, until he was reconciled to his Brother;","proofs":["Matthew 5:23–24"]}]},{"document":"bastingius1591","id":"105","url":"/api/v1/documents/bastingius1591/entries/105","segments":[{"text":"That neither by thought, nor by word, nor by gesture, much lesse by deede, either by my selfe, or by any other, I doe reuile, or hate, or hurt, or slay my neighbour, but","proofs":["Matthew 5:12, 22"]},{"text":"cast away all desire of reuenge. Moreouer that I","proofs":["Matthew 5:25"]}]},{"document":"rogers1607","id":"11","url":"/api/v1/documents/rogers1607/entries/11","segments":[{"text":"The Pharisies, who thought men were iustified by externall righteousnesse, morall,","proofs":["Matthew 5:21"]}]},{"document":"rogers1607","id":"12","url":"/api/v1/documents/rogers1607/entries/12","segments":[{"text":"but also inward of the mind,","proofs":["Matthew 5:22, 28"]}]},{"document":"ursinus1587","id":"157","url":"/api/v1/documents/ursinus1587/entries/157","segments":[{"text":"That neither in thought, nor in gesture, muchlesse in deede, I reproch, or hate, or harme, or kil my neighbour, either by my selfe or by another: but","proofs":["Matthew 5:12, 22"]},{"text":"cast away al desire of reuenge. Furthermore, that I hurt not my selfe, or cast my selfe wittinglie into anie daunger. Wherefore also, that murthers might not be committed,","proofs":["Matthew 5:25"]}]}]}