{"passage":["Psalms 139"],"results":[{"document":"orthodox1679","id":"2.1","url":"/api/v1/documents/orthodox1679/paragraphs/2.1","segments":[{"text":"whose Immense Presence, is always every where present;","proofs":["Psalm 139:7"]}]},{"document":"wlc","id":"7","url":"/api/v1/documents/wlc/questions/7","segments":[{"text":"everywhere present,","proofs":["Psalm 139:1–13"]}]},{"document":"wlc","id":"113","url":"/api/v1/documents/wlc/questions/113","segments":[{"text":"or wicked mentioning, or otherwise using his titles, attributes,","proofs":["Psalm 139:20"]}]},{"document":"wlc-modernized","id":"7","url":"/api/v1/documents/wlc-modernized/questions/7","segments":[{"text":"everywhere present,","proofs":["Psalm 139:1–13"]}]},{"document":"wlc-modernized","id":"113","url":"/api/v1/documents/wlc-modernized/questions/113","segments":[{"text":"or wicked mentioning, or otherwise using his titles, attributes,","proofs":["Psalm 139:20"]}]},{"document":"explicatory1675","id":"4","url":"/api/v1/documents/explicatory1675/entries/4","segments":[{"text":"God is an infinite,","proofs":["Psalm 139:7–14"]}]},{"document":"explicatory1675","id":"54","url":"/api/v1/documents/explicatory1675/entries/54","segments":[{"text":"and the like. 3. By his Attributes, his Infiniteness,","proofs":["Psalm 139:7–8"]}]},{"document":"flavel1692","id":"5","url":"/api/v1/documents/flavel1692/entries/5","segments":[{"text":"That therefore men should tremble to sin even in secret.","proofs":["Psalm 139:11"]}]},{"document":"flavel1692","id":"64","url":"/api/v1/documents/flavel1692/entries/64","segments":[{"text":"As for me, I have not hastened from being a pastour to follow thee, neither have I desired the woful day, thou knowest: that which came out of my lips was right before thee.","proofs":["Psalm 139:23–24"]}]},{"document":"flavel1692","id":"64","url":"/api/v1/documents/flavel1692/entries/64","segments":[{"text":"Such are reckoned Enemies to God,","proofs":["Psalm 139:20"]}]},{"document":"vincent1673","id":"4","url":"/api/v1/documents/vincent1673/entries/4","segments":[{"text":"O Lord thou hast searched me and known me: such knowledge is too wonderful for me it is high, I cannot attain unto it,","proofs":["Psalm 139:1"]}]},{"document":"vincent1673","id":"6","url":"/api/v1/documents/vincent1673/entries/6","segments":[{"text":"2. Because the Attributes of God are ascribed unto him; Omnipresence, Whither shall I go from thy Spirit?","proofs":["Psalm 139:7"]}]},{"document":"vincent1673","id":"55","url":"/api/v1/documents/vincent1673/entries/55","segments":[{"text":"2. When persons speak irreverently concerning God, making mention of any of his Names, Titles, or Attributes in ordinary discourse, crying, O Lord, O God, God forgive me, God save me, and the like, without minding what they say, or having any Awe of God upon them, whilst they are speaking of him, Thine Enemies take thy Name in vain.","proofs":["Psalm 139:20"]}]},{"document":"henry1703","id":"4","url":"/api/v1/documents/henry1703/entries/4","segments":[{"text":"Yes. For whither can we go from his Spirit, or flee from his Presence?","proofs":["Psalm 139:7"]}]},{"document":"henry1703","id":"4","url":"/api/v1/documents/henry1703/entries/4","segments":[{"text":"Yes. For he understandeth our Thoughts afar off,","proofs":["Psalm 139:2"]}]},{"document":"henry1703","id":"10","url":"/api/v1/documents/henry1703/entries/10","segments":[{"text":"Yes. For I am fearfully and wonderfully made,","proofs":["Psalm 139:14"]}]},{"document":"henry1703","id":"48","url":"/api/v1/documents/henry1703/entries/48","segments":[{"text":"Yes. Thou knowest my Down-sitting, and my Up-rising,","proofs":["Psalm 139:2"]}]},{"document":"henry1703","id":"55","url":"/api/v1/documents/henry1703/entries/55","segments":[{"text":"No. Thine Enemies take thy Name in vain,","proofs":["Psalm 139:20"]}]},{"document":"beddome1752","id":"1","url":"/api/v1/documents/beddome1752/entries/1","segments":[{"text":"When I awake I am still with thee,","proofs":["Psalm 139:18"]}]},{"document":"beddome1752","id":"3","url":"/api/v1/documents/beddome1752/entries/3","segments":[{"text":"I am fearfully and wonderfully made,","proofs":["Psalm 139:14"]}]},{"document":"beddome1752","id":"7","url":"/api/v1/documents/beddome1752/entries/7","segments":[{"text":"Whither shall I flee from thy presence,","proofs":["Psalm 139:7"]}]},{"document":"beddome1752","id":"7","url":"/api/v1/documents/beddome1752/entries/7","segments":[{"text":"If I ascend up into heaven thou art there,","proofs":["Psalm 139:8"]}]},{"document":"beddome1752","id":"9","url":"/api/v1/documents/beddome1752/entries/9","segments":[{"text":"Whither shall I go from thy Spirit?","proofs":["Psalm 139:7"]}]},{"document":"beddome1752","id":"12","url":"/api/v1/documents/beddome1752/entries/12","segments":[{"text":"In thy book were all my members written,","proofs":["Psalm 139:16"]}]},{"document":"beddome1752","id":"47","url":"/api/v1/documents/beddome1752/entries/47","segments":[{"text":"Do not I hate them that hate thee, and am I not grieved with those that rise up against thee?","proofs":["Psalm 139:21"]}]},{"document":"beddome1752","id":"53","url":"/api/v1/documents/beddome1752/entries/53","segments":[{"text":"If we should say the darkness shall cover us, even the night shall be light about us,","proofs":["Psalm 139:11"]}]},{"document":"dickson1684","id":"21","url":"/api/v1/documents/dickson1684/entries/21","segments":[{"text":"And as Cicero says, si est divinatio, sunt Dii, if there be a foretelling, there must be also a God that foretelleth. (9) From the assaults, and suggestions of Satan, we find there is a devil, may we not then certainly conclude that there is a God? The Devil labours by all means to extinguish the light of the Gospel, to lead men on in ignorance, error, and prophanness, and to turn them out of the path of holiness. Now, why should Satan thus warr against God, his word, and his Saints? Why should he seek Gods dishonour, and mans destruction, if there were not a God, a Law, and an everlasting life? (10) Because, the mind of man is not satisfied with the knowledge of all things; nor the will of man, with the enjoyment of all things in this world, but still they seek and thirst earnestly, after some higher good. There is therefore, a soveraign▪ Truth, and Chief Good, which being perfectly known, and enjoyed, will give contentment, and satisfaction, to the Soul. In vain should the Powers, and Faculties of the Soul, be capable of happiness, or of the Chief Good; if there were not a Chief Good to be possessed, and enjoyed. (11) From the wonders, and miracles, which have been wrought, visible, and apparent works, extraordinarly wrought, not only above the ordinary course of Nature, but simply above the power of Nature. These effects do convince, that there is an infinite power, which is above, and overruleth all things. For every principal, and primary cause, is more excellent, than the effects thereof. (12) From the beeing of man, the curious workmanship of his body in the womb, which is wrought most artificially; namely with sinews, veins, arteries, muscels▪ and other parts of the body, even as an Embroiderer sitteth, and joyneth many parcels▪ stuff, and dyed work of various colours, very artificially, and curiously together, untill there cometh forth some goodly Pourtraiture, or other dainty workmanship;","proofs":["Psalm 139:15"]}]},{"document":"dickson1684","id":"22","url":"/api/v1/documents/dickson1684/entries/22","segments":[{"text":"(5) Because, an oath rightly taken, is an Act of Religion, whereby we glorifie God, and adore his attributes. We thereby, first, solemnly acknowledge his Beeing and Existence. Secondly, his Ubiquity that he is present in all places, and at all times, and within our hearing;","proofs":["Psalm 139:7"]}]}]}