{"passage":["Romans 3:2"],"results":[{"document":"lbcf1689","id":"1.3","url":"/api/v1/documents/lbcf1689/paragraphs/1.3","segments":[{"text":"The Books commonly called Apocrypha, not being of Divine Inspiration, are no part of the Canon (or Rule) of the Scripture, and therefore are of no Authority to the Church of God, nor to be any otherwise approved, or made use of, than other Humane Writings.","proofs":["Romans 3:2"]}]},{"document":"lbcf1689","id":"1.8","url":"/api/v1/documents/lbcf1689/paragraphs/1.8","segments":[{"text":"The Old Testament in Hebrew, (which was the Native Language of the People of God of old) and the New Testament in Greek, (which at the time of writing of it) was most generally known to the Nations, being immediately inspired by God, and by his singular Care and Providence kept pure in all Ages, are therefore","proofs":["Romans 3:2"]}]},{"document":"lbcf1689-modernized","id":"1.3","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/1.3","segments":[{"text":"The Books commonly called Apocrypha, not being of Divine Inspiration, are no part of the Canon (or Rule) of the Scripture, and therefore are of no Authority to the Church of God, nor to be any otherwise approved, or made use of, than other Human Writings.","proofs":["Romans 3:2"]}]},{"document":"lbcf1689-modernized","id":"1.8","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/1.8","segments":[{"text":"The Old Testament in Hebrew, (which was the Native Language of the People of God of old) and the New Testament in Greek, (which at the time of writing of it) was most generally known to the Nations, being immediately inspired by God, and by his singular Care and Providence kept pure in all Ages, are therefore","proofs":["Romans 3:2"]}]},{"document":"lbcf1677","id":"1.3","url":"/api/v1/documents/lbcf1677/paragraphs/1.3","segments":[{"text":"The Books commonly called Apocrypha not being of Divine inspiration, are no part of the Canon (or rule) of the Scripture, and therefore are of no authority to the Church of God, nor to be any otherwise approved or made use of, then other humane writings.","proofs":["Romans 3:2"]}]},{"document":"lbcf1677","id":"1.8","url":"/api/v1/documents/lbcf1677/paragraphs/1.8","segments":[{"text":"The Old Testament in Hebrew, (which was the Native language of the people of God of old) and the New Testament in Greek (which at the time of the writing of it was most generally known to the Nations being immediately inspired by God, and by his singular care and Providence kept pure in all Ages, are therefore","proofs":["Romans 3:2"]}]},{"document":"phila1742","id":"1.3","url":"/api/v1/documents/phila1742/paragraphs/1.3","segments":[{"text":"The Books commonly called Apocrypha, not being of Divine Inspiration, are no part of the Canon (or Rule) of the Scripture, and therefore are of no Authority to the Church of God, nor to be any otherwise approved, or made use of than other Humane Writings.","proofs":["Romans 3:2"]}]},{"document":"phila1742","id":"1.8","url":"/api/v1/documents/phila1742/paragraphs/1.8","segments":[{"text":"The Old Testament in Hebrew, (which was the Native Language of the People of God of old) and the New Testament in Greek, which (at the time of writing of it) was most generally known to the Nations, being immediately inspired by God, and by his singular Care and Providence kept pure in all Ages, are therefore","proofs":["Romans 3:2"]}]},{"document":"wcf1646","id":"1.3","url":"/api/v1/documents/wcf1646/paragraphs/1.3","segments":[{"text":"The Books commonly called Apocrypha, not being of Divine inspiration, are no part of the Canon of the Scripture; and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other humane Writings.","proofs":["Romans 3:2"]}]},{"document":"wcf1646-modernized","id":"1.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/1.3","segments":[{"text":"The Books commonly called Apocrypha, not being of Divine inspiration, are no part of the Canon of the Scripture; and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human Writings.","proofs":["Romans 3:2"]}]},{"document":"aoc1680","id":"2","url":"/api/v1/documents/aoc1680/questions/2","segments":[{"text":"Three. The first, what is the","proofs":["Romans 3"]}]},{"document":"aoc1680-modernized","id":"2","url":"/api/v1/documents/aoc1680-modernized/questions/2","segments":[{"text":"Three. The first, what is the","proofs":["Romans 3"]}]},{"document":"explicatory1675","id":"18","url":"/api/v1/documents/explicatory1675/entries/18","segments":[{"text":"2. The want of Original Righteousness.","proofs":["Romans 3:2–3"]}]},{"document":"dickson1684","id":"1","url":"/api/v1/documents/dickson1684/entries/1","segments":[{"text":"No.","proofs":["Romans 3:2"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"(5) Because, the Scripture bringeth Arguments from the use and remembrance of baptism, by which we that have been baptized, are stirred up to holiness, and newness of life, and to put off the old man, and consequently all those sins, which the Adversaries call Mortal;","proofs":["Romans 3:2–3"]}]},{"document":"bastingius1591","id":"2","url":"/api/v1/documents/bastingius1591/entries/2","segments":[{"text":"of my sinne, and of my miserie. Secondly, by what means I may be deliuered","proofs":["Romans 3"]}]},{"document":"ursinus1587","id":"2","url":"/api/v1/documents/ursinus1587/entries/2","segments":[{"text":"The first, what is the greatnes","proofs":["Romans 3"]}]}]}