{"passage":["Romans 3:20"],"results":[{"document":"lbcf1689","id":"7.2","url":"/api/v1/documents/lbcf1689/paragraphs/7.2","segments":[{"text":"Moreover, Man having brought himself under the curse of the Law by his fall, it pleased the Lord to make a Covenant of Grace, wherein he freely offereth unto Sinners,","proofs":["Romans 3:20–21"]}]},{"document":"lbcf1689","id":"16.5","url":"/api/v1/documents/lbcf1689/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit pardon of Sin, or Eternal Life at the Hand of God, by reason of the great disproportion that is between them and the glory to come, and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfie for the debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants; and because as they are good, they proceed from his","proofs":["Romans 3:20"]}]},{"document":"lbcf1689","id":"19.6","url":"/api/v1/documents/lbcf1689/paragraphs/19.6","segments":[{"text":"discovering also the sinful Pollutions of their Natures, Hearts and Lives, so as examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against Sin; together with a clearer sight of the need they have of Christ, and the perfection of his Obedience: It is likewise of use to the Regenerate, to restrain their Corruptions, in that it forbids Sin; and the Threatnings of it serve to shew what even their Sins deserve, and what Afflictions in this Life they may expect for them, although freed from the Curse and unallyed Rigor thereof. These Promises of it likewise shew them God’s approbation of Obedience, and what Blessings they may expect upon the Performance thereof, though not as due to them by the Law as a Covenant of Works; so as Man’s doing Good, and refraining from Evil, because the Law incourageth to the one, and deterreth from the other, is no Evidence of his being","proofs":["Romans 3:20"]}]},{"document":"lbcf1689-modernized","id":"7.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/7.2","segments":[{"text":"Moreover, Man having brought himself under the curse of the Law by his fall, it pleased the Lord to make a Covenant of Grace, wherein he freely offers unto Sinners,","proofs":["Romans 3:20–21"]}]},{"document":"lbcf1689-modernized","id":"16.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit pardon of Sin, or Eternal Life at the Hand of God, by reason of the great disproportion that is between them and the glory to come, and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfy for the debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants; and because as they are good, they proceed from his","proofs":["Romans 3:20"]}]},{"document":"lbcf1689-modernized","id":"19.6","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/19.6","segments":[{"text":"discovering also the sinful Pollutions of their Natures, Hearts and Lives, so as examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against Sin; together with a clearer sight of the need they have of Christ, and the perfection of his Obedience: It is likewise of use to the Regenerate, to restrain their Corruptions, in that it forbids Sin; and the Threatenings of it serve to show what even their Sins deserve, and what Afflictions in this Life they may expect for them, although freed from the Curse and undiminished Rigor thereof. These Promises of it likewise show them God’s approbation of Obedience, and what Blessings they may expect upon the Performance thereof, though not as due to them by the Law as a Covenant of Works; so as Man’s doing Good, and refraining from Evil, because the Law encourages to the one, and deters from the other, is no Evidence of his being","proofs":["Romans 3:20"]}]},{"document":"lbcf1677","id":"7.2","url":"/api/v1/documents/lbcf1677/paragraphs/7.2","segments":[{"text":"Moreover Man having brought himself under the curse of the Law by his fall, it pleased the Lord to make a Covenant of Grace wherein he freely offereth unto Sinners,","proofs":["Romans 3:20–21"]}]},{"document":"lbcf1677","id":"16.5","url":"/api/v1/documents/lbcf1677/paragraphs/16.5","segments":[{"text":"We cannot by our best works merit pardon of Sin or Eternal Life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfie for the debt of our former sins; but when we have done all we can, we have done but our duty, and are unprofitable servants; and because as they are good they proceed from his","proofs":["Romans 3:20"]}]},{"document":"lbcf1677","id":"19.6","url":"/api/v1/documents/lbcf1677/paragraphs/19.6","segments":[{"text":"discovering also the sinfull pollutions of their Natures, Hearts and Lives; so as Examining themselves thereby, they may come to further Conviction of, Humiliation for, and Hatred against Sin; together with a clearer sight of the need they have of Christ and the perfection of his Obedience: It is likewise of use to the Regenerate to restrain their Corruptions, in that it forbids Sin; and the Threatnings of it serve to shew what even their Sins deserve; and what afflictions in this Life they may expect for them, although free’d from the Curse and unallayed Rigor thereof. The Promises of it likewise shew them Gods approbation of Obedience, and what blessings they may expect upon the performance thereof, though not as due to them by the Law as a Covenant of Works; so as mans doing Good and refraining from Evil, because the Law incourageth to the one and deterreth from the other, is no Evidence of his being","proofs":["Romans 3:20"]}]},{"document":"phila1742","id":"7.2","url":"/api/v1/documents/phila1742/paragraphs/7.2","segments":[{"text":"Moreover, Man having brought himself under the curse of the Law by his fall, it pleased the Lord to make a Covenant of Grace, wherein he freely offereth unto Sinners","proofs":["Romans 3:20–21"]}]},{"document":"phila1742","id":"16.5","url":"/api/v1/documents/phila1742/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit Pardon of Sin, or Eternal Life at the Hand of God, by reason of the great Disproportion that is between them and the Glory to come, and the infinite Distance that is between us and God, whom by them we can neither profit, nor satisfy, for the Debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants: and because as they are good, they proceed from his","proofs":["Romans 3:20"]}]},{"document":"phila1742","id":"19.6","url":"/api/v1/documents/phila1742/paragraphs/19.6","segments":[{"text":"discovering also the sinful Pollutions of their Natures, Hearts and Lives, so as examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against Sin; together with a clearer Sight of the Need they have of Christ, and the Perfection of his Obedience: It is likewise of Use to the Regenerate, to restrain their Corruptions, in that it forbids Sin; and the Threatnings of it serve to shew what even their Sins deserve, and what Afflictions in this Life they may expect for them, although freed from the Curse and unallayed Rigour thereof. These Promises of it likewise shew them God’s Approbation of Obedience, and what Blessings they may expect upon the Performance thereof, though not as due to them by the Law as a Covenant of Works; so as Man’s doing Good, and refraining from Evil, because the Law incourageth to the one, and deterreth from the other, is no Evidence of his being","proofs":["Romans 3:20"]}]},{"document":"wcf1646","id":"7.3","url":"/api/v1/documents/wcf1646/paragraphs/7.3","segments":[{"text":"Man, by his Fall having made himself uncapable of Life by that Covenant, the Lord was pleased to make a Second,","proofs":["Romans 3:20–21"]}]},{"document":"wcf1646","id":"16.5","url":"/api/v1/documents/wcf1646/paragraphs/16.5","segments":[{"text":"We cannot, by our best Works, merit pardon of sin, or eternall life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and, the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfie for the debt of our former sins,","proofs":["Romans 3:20"]}]},{"document":"wcf1646","id":"19.6","url":"/api/v1/documents/wcf1646/paragraphs/19.6","segments":[{"text":"discovering also the sinfull pollutions of their nature, hearts, and lives;","proofs":["Romans 3:20"]}]},{"document":"wcf1646-modernized","id":"7.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.3","segments":[{"text":"Man, by his Fall having made himself incapable of Life by that Covenant, the Lord was pleased to make a Second,","proofs":["Romans 3:20–21"]}]},{"document":"wcf1646-modernized","id":"16.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/16.5","segments":[{"text":"We cannot, by our best Works, merit pardon of sin, or eternal life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and, the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfy for the debt of our former sins,","proofs":["Romans 3:20"]}]},{"document":"wcf1646-modernized","id":"19.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/19.6","segments":[{"text":"discovering also the sinful pollutions of their nature, hearts, and lives;","proofs":["Romans 3:20"]}]},{"document":"orthodox1679","id":"16.1","url":"/api/v1/documents/orthodox1679/paragraphs/16.1","segments":[{"text":"which Covenant of Grace, and Eternal Salvation annexed to it, is freely and fully offered unto all Men, upon the terms of the Gospel, viz. Repentance, and Faith: And the Benefits of this Covenant, by God’s Free-Grace, through the Redemption that is in Jesus Christ, whom God hath set forth to be a Propitiation through Faith in his Blood,","proofs":["3:20"]}]},{"document":"aoc1680","id":"2","url":"/api/v1/documents/aoc1680/questions/2","segments":[{"text":"Three. The first, what is the","proofs":["Romans 3"]}]},{"document":"aoc1680","id":"3","url":"/api/v1/documents/aoc1680/questions/3","segments":[{"text":"Out of the Law of","proofs":["Romans 3:20"]}]},{"document":"aoc1680","id":"59","url":"/api/v1/documents/aoc1680/questions/59","segments":[{"text":"Only by Faith in Christ Jesus. So that although my Concience accuse me that I have grievously trespassed against all the Commandments of God, and have not","proofs":["Romans 3:9,&c"]}]},{"document":"aoc1680-modernized","id":"2","url":"/api/v1/documents/aoc1680-modernized/questions/2","segments":[{"text":"Three. The first, what is the","proofs":["Romans 3"]}]},{"document":"aoc1680-modernized","id":"3","url":"/api/v1/documents/aoc1680-modernized/questions/3","segments":[{"text":"Out of the Law of","proofs":["Romans 3:20"]}]},{"document":"aoc1680-modernized","id":"59","url":"/api/v1/documents/aoc1680-modernized/questions/59","segments":[{"text":"Only by Faith in Christ Jesus. So that although my Conscience accuse me that I have grievously trespassed against all the Commandments of God, and have not","proofs":["Romans 3:9,&c"]}]},{"document":"bc1695","id":"23","url":"/api/v1/documents/bc1695/questions/23","segments":[{"text":"did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.","proofs":["Romans 3:20–22"]}]},{"document":"bc1695","id":"87","url":"/api/v1/documents/bc1695/questions/87","segments":[{"text":"but doth daily break them in thought, word, or deed.","proofs":["Rom. 3:9–21"]}]},{"document":"bc1695-modernized","id":"23","url":"/api/v1/documents/bc1695-modernized/questions/23","segments":[{"text":"did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.","proofs":["Romans 3:20–22"]}]},{"document":"bc1695-modernized","id":"87","url":"/api/v1/documents/bc1695-modernized/questions/87","segments":[{"text":"but does daily break them in thought, word, or deed.","proofs":["Rom. 3:9–21"]}]},{"document":"heidelberg","id":"3","url":"/api/v1/documents/heidelberg/questions/3","segments":[{"text":"Out of the law of God.","proofs":["Romans 3:20"]}]},{"document":"heidelberg","id":"60","url":"/api/v1/documents/heidelberg/questions/60","segments":[{"text":"so that, though my conscience accuse me, that I have grossly transgressed all the commands of God, and kept none of them,","proofs":["Romans 3:9ff"]}]},{"document":"heidelberg","id":"115","url":"/api/v1/documents/heidelberg/questions/115","segments":[{"text":"First: that all our life time, we may learn more and more to know our sinful nature,","proofs":["Romans 3:20"]}]},{"document":"wlc","id":"30","url":"/api/v1/documents/wlc/questions/30","segments":[{"text":"but of his mere love and mercy delivereth his elect out of it, and bringeth them into an estate of salvation by the second covenant, commonly called the Covenant of Grace.","proofs":["Romans 3:20–22"]}]},{"document":"wlc","id":"95","url":"/api/v1/documents/wlc/questions/95","segments":[{"text":"to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives;","proofs":["Romans 3:20"]}]},{"document":"wlc","id":"97","url":"/api/v1/documents/wlc/questions/97","segments":[{"text":"so as thereby they are neither justified","proofs":["Romans 3:20"]}]},{"document":"wlc","id":"194","url":"/api/v1/documents/wlc/questions/194","segments":[{"text":"acknowledging, that we and all others are guilty both of original and actual sin, and thereby become debtors to the justice of God; and that neither we, nor any other creature, can make the least satisfaction for that debt:","proofs":["Romans 3:9–22"]}]},{"document":"wlc-modernized","id":"30","url":"/api/v1/documents/wlc-modernized/questions/30","segments":[{"text":"but of his mere love and mercy delivers his elect out of it, and brings them into an estate of salvation by the second covenant, commonly called the Covenant of Grace.","proofs":["Romans 3:20–22"]}]},{"document":"wlc-modernized","id":"95","url":"/api/v1/documents/wlc-modernized/questions/95","segments":[{"text":"to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives;","proofs":["Romans 3:20"]}]},{"document":"wlc-modernized","id":"97","url":"/api/v1/documents/wlc-modernized/questions/97","segments":[{"text":"so as thereby they are neither justified","proofs":["Romans 3:20"]}]},{"document":"wlc-modernized","id":"194","url":"/api/v1/documents/wlc-modernized/questions/194","segments":[{"text":"acknowledging, that we and all others are guilty both of original and actual sin, and thereby become debtors to the justice of God; and that neither we, nor any other creature, can make the least satisfaction for that debt:","proofs":["Romans 3:9–22"]}]},{"document":"wsc","id":"20","url":"/api/v1/documents/wsc/questions/20","segments":[{"text":"did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.","proofs":["Romans 3:20–22"]}]},{"document":"wsc","id":"82","url":"/api/v1/documents/wsc/questions/82","segments":[{"text":"but doth daily break them in thought, word, and deed.","proofs":["Romans 3:9–21"]}]},{"document":"wsc-modernized","id":"20","url":"/api/v1/documents/wsc-modernized/questions/20","segments":[{"text":"did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.","proofs":["Romans 3:20–22"]}]},{"document":"wsc-modernized","id":"82","url":"/api/v1/documents/wsc-modernized/questions/82","segments":[{"text":"but does daily break them in thought, word, and deed.","proofs":["Romans 3:9–21"]}]},{"document":"flavel1692","id":"21","url":"/api/v1/documents/flavel1692/entries/21","segments":[{"text":"That it is impossible for the covenant of works to justify any one.","proofs":["Romans 3:20"]}]},{"document":"vincent1673","id":"31","url":"/api/v1/documents/vincent1673/entries/31","segments":[{"text":"The Spirit convinceth us of our sin and misery by the Law, and threatnings thereof, By the Law is the knowledg of sin.","proofs":["Romans 3:20"]}]},{"document":"vincent1673","id":"33","url":"/api/v1/documents/vincent1673/entries/33","segments":[{"text":"and therefore inferreth, By the deeds of the Law no flesh living shall be justified.","proofs":["Romans 3:20"]}]},{"document":"vincent1673","id":"40","url":"/api/v1/documents/vincent1673/entries/40","segments":[{"text":"The Law bringeth unto Christ, 1. By convincing men of sin, the prohibitions of the Law convinceth them of their sins of Commission, the injunctions of the Law convinceth them of their sins of omission, For by the Law is the knowledg of sin.","proofs":["Romans 3:20"]}]},{"document":"henry1703","id":"14","url":"/api/v1/documents/henry1703/entries/14","segments":[{"text":"Yes. For by the Law is the Knowledge of Sin,","proofs":["Romans 3:20"]}]},{"document":"henry1703","id":"31","url":"/api/v1/documents/henry1703/entries/31","segments":[{"text":"Yes. For by the Law is the Knowledge of Sin,","proofs":["Romans 3:20"]}]},{"document":"henry1703","id":"33","url":"/api/v1/documents/henry1703/entries/33","segments":[{"text":"No. By the Deeds of the Law shall no Flesh be justified,","proofs":["Romans 3:20"]}]},{"document":"henry1703","id":"40","url":"/api/v1/documents/henry1703/entries/40","segments":[{"text":"Yes. By the Law is the Knowledge of Sin,","proofs":["Romans 3:20"]}]},{"document":"beddome1752","id":"34","url":"/api/v1/documents/beddome1752/entries/34","segments":[{"text":"For by the law is the knowledge of sin,","proofs":["Romans 3:20"]}]},{"document":"dickson1684","id":"11","url":"/api/v1/documents/dickson1684/entries/11","segments":[{"text":"(1) Because, if inherent righteousness, did justify us, then good Works would justify us, but the Scripture denys that;","proofs":["Romans 3:20"]}]},{"document":"dickson1684","id":"14","url":"/api/v1/documents/dickson1684/entries/14","segments":[{"text":"Neither are we justified by the Socinians Faith, which is every where condemned in Scripture;","proofs":["Romans 3:20, 28"]}]},{"document":"dickson1684","id":"16","url":"/api/v1/documents/dickson1684/entries/16","segments":[{"text":"No.","proofs":["Romans 3:20"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"(4) From those places of Scripture, in which it is denyed, that believers, under the Covenant of Grace, are justified by the Law; but by Faith, and the righteousness of Christ, manifested in the Gospel. For that the Law is weak, powerless, or impotent, through the corruption of our Nature, to justifie us, and give us life;","proofs":["Romans 3:20–21, 28"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"(1) Because, by the Law is the knowledge of sin;","proofs":["Romans 3:20"]}]},{"document":"bastingius1591","id":"2","url":"/api/v1/documents/bastingius1591/entries/2","segments":[{"text":"of my sinne, and of my miserie. Secondly, by what means I may be deliuered","proofs":["Romans 3"]}]},{"document":"bastingius1591","id":"3","url":"/api/v1/documents/bastingius1591/entries/3","segments":[{"text":"By the law of God.","proofs":["Romans 3:20"]}]},{"document":"rogers1607","id":"18","url":"/api/v1/documents/rogers1607/entries/18","segments":[{"text":"or morall.","proofs":["Romans 3:20, 28"]}]},{"document":"ursinus1587","id":"2","url":"/api/v1/documents/ursinus1587/entries/2","segments":[{"text":"The first, what is the greatnes","proofs":["Romans 3"]}]},{"document":"ursinus1587","id":"6","url":"/api/v1/documents/ursinus1587/entries/6","segments":[{"text":"Ovt of the law of God.","proofs":["Romans 3:20"]}]}]}