{"passage":["Romans 3:9–21"],"results":[{"document":"lbcf1689","id":"6.2","url":"/api/v1/documents/lbcf1689/paragraphs/6.2","segments":[{"text":"in all the faculties, and parts of Soul and Body.","proofs":["Romans 3:10–19"]}]},{"document":"lbcf1689","id":"7.2","url":"/api/v1/documents/lbcf1689/paragraphs/7.2","segments":[{"text":"Moreover, Man having brought himself under the curse of the Law by his fall, it pleased the Lord to make a Covenant of Grace, wherein he freely offereth unto Sinners,","proofs":["Romans 3:20–21"]}]},{"document":"lbcf1689","id":"16.5","url":"/api/v1/documents/lbcf1689/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit pardon of Sin, or Eternal Life at the Hand of God, by reason of the great disproportion that is between them and the glory to come, and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfie for the debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants; and because as they are good, they proceed from his","proofs":["Romans 3:20"]}]},{"document":"lbcf1689","id":"19.6","url":"/api/v1/documents/lbcf1689/paragraphs/19.6","segments":[{"text":"discovering also the sinful Pollutions of their Natures, Hearts and Lives, so as examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against Sin; together with a clearer sight of the need they have of Christ, and the perfection of his Obedience: It is likewise of use to the Regenerate, to restrain their Corruptions, in that it forbids Sin; and the Threatnings of it serve to shew what even their Sins deserve, and what Afflictions in this Life they may expect for them, although freed from the Curse and unallyed Rigor thereof. These Promises of it likewise shew them God’s approbation of Obedience, and what Blessings they may expect upon the Performance thereof, though not as due to them by the Law as a Covenant of Works; so as Man’s doing Good, and refraining from Evil, because the Law incourageth to the one, and deterreth from the other, is no Evidence of his being","proofs":["Romans 3:20"]}]},{"document":"lbcf1689-modernized","id":"6.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/6.2","segments":[{"text":"in all the faculties, and parts of Soul and Body.","proofs":["Romans 3:10–19"]}]},{"document":"lbcf1689-modernized","id":"7.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/7.2","segments":[{"text":"Moreover, Man having brought himself under the curse of the Law by his fall, it pleased the Lord to make a Covenant of Grace, wherein he freely offers unto Sinners,","proofs":["Romans 3:20–21"]}]},{"document":"lbcf1689-modernized","id":"16.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit pardon of Sin, or Eternal Life at the Hand of God, by reason of the great disproportion that is between them and the glory to come, and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfy for the debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants; and because as they are good, they proceed from his","proofs":["Romans 3:20"]}]},{"document":"lbcf1689-modernized","id":"19.6","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/19.6","segments":[{"text":"discovering also the sinful Pollutions of their Natures, Hearts and Lives, so as examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against Sin; together with a clearer sight of the need they have of Christ, and the perfection of his Obedience: It is likewise of use to the Regenerate, to restrain their Corruptions, in that it forbids Sin; and the Threatenings of it serve to show what even their Sins deserve, and what Afflictions in this Life they may expect for them, although freed from the Curse and undiminished Rigor thereof. These Promises of it likewise show them God’s approbation of Obedience, and what Blessings they may expect upon the Performance thereof, though not as due to them by the Law as a Covenant of Works; so as Man’s doing Good, and refraining from Evil, because the Law encourages to the one, and deters from the other, is no Evidence of his being","proofs":["Romans 3:20"]}]},{"document":"lbcf1677","id":"6.2","url":"/api/v1/documents/lbcf1677/paragraphs/6.2","segments":[{"text":"in all the faculties, and parts, of soul, and body.","proofs":["Romans 3:10–19"]}]},{"document":"lbcf1677","id":"7.2","url":"/api/v1/documents/lbcf1677/paragraphs/7.2","segments":[{"text":"Moreover Man having brought himself under the curse of the Law by his fall, it pleased the Lord to make a Covenant of Grace wherein he freely offereth unto Sinners,","proofs":["Romans 3:20–21"]}]},{"document":"lbcf1677","id":"16.5","url":"/api/v1/documents/lbcf1677/paragraphs/16.5","segments":[{"text":"We cannot by our best works merit pardon of Sin or Eternal Life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfie for the debt of our former sins; but when we have done all we can, we have done but our duty, and are unprofitable servants; and because as they are good they proceed from his","proofs":["Romans 3:20"]}]},{"document":"lbcf1677","id":"19.6","url":"/api/v1/documents/lbcf1677/paragraphs/19.6","segments":[{"text":"discovering also the sinfull pollutions of their Natures, Hearts and Lives; so as Examining themselves thereby, they may come to further Conviction of, Humiliation for, and Hatred against Sin; together with a clearer sight of the need they have of Christ and the perfection of his Obedience: It is likewise of use to the Regenerate to restrain their Corruptions, in that it forbids Sin; and the Threatnings of it serve to shew what even their Sins deserve; and what afflictions in this Life they may expect for them, although free’d from the Curse and unallayed Rigor thereof. The Promises of it likewise shew them Gods approbation of Obedience, and what blessings they may expect upon the performance thereof, though not as due to them by the Law as a Covenant of Works; so as mans doing Good and refraining from Evil, because the Law incourageth to the one and deterreth from the other, is no Evidence of his being","proofs":["Romans 3:20"]}]},{"document":"phila1742","id":"6.2","url":"/api/v1/documents/phila1742/paragraphs/6.2","segments":[{"text":"in all the faculties, and parts of Soul and Body.","proofs":["Romans 3:10–19"]}]},{"document":"phila1742","id":"7.2","url":"/api/v1/documents/phila1742/paragraphs/7.2","segments":[{"text":"Moreover, Man having brought himself under the curse of the Law by his fall, it pleased the Lord to make a Covenant of Grace, wherein he freely offereth unto Sinners","proofs":["Romans 3:20–21"]}]},{"document":"phila1742","id":"16.5","url":"/api/v1/documents/phila1742/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit Pardon of Sin, or Eternal Life at the Hand of God, by reason of the great Disproportion that is between them and the Glory to come, and the infinite Distance that is between us and God, whom by them we can neither profit, nor satisfy, for the Debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants: and because as they are good, they proceed from his","proofs":["Romans 3:20"]}]},{"document":"phila1742","id":"19.6","url":"/api/v1/documents/phila1742/paragraphs/19.6","segments":[{"text":"discovering also the sinful Pollutions of their Natures, Hearts and Lives, so as examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against Sin; together with a clearer Sight of the Need they have of Christ, and the Perfection of his Obedience: It is likewise of Use to the Regenerate, to restrain their Corruptions, in that it forbids Sin; and the Threatnings of it serve to shew what even their Sins deserve, and what Afflictions in this Life they may expect for them, although freed from the Curse and unallayed Rigour thereof. These Promises of it likewise shew them God’s Approbation of Obedience, and what Blessings they may expect upon the Performance thereof, though not as due to them by the Law as a Covenant of Works; so as Man’s doing Good, and refraining from Evil, because the Law incourageth to the one, and deterreth from the other, is no Evidence of his being","proofs":["Romans 3:20"]}]},{"document":"flcf1644","id":"24.1","url":"/api/v1/documents/flcf1644/paragraphs/24.1","segments":[{"text":"passive, being dead in sinnes and trespasses, doth beleeve, and is converted by no lesse power,","proofs":["Romans 3:12"]}]},{"document":"flcf1646","id":"24.1","url":"/api/v1/documents/flcf1646/paragraphs/24.1","segments":[{"text":"passive, and dead in trespasses and sins, doth believe and is converted by no lesse","proofs":["Romans 3:12"]}]},{"document":"flcf1646","id":"34.1","url":"/api/v1/documents/flcf1646/paragraphs/34.1","segments":[{"text":"protection. Here are the fountains and springs of his heavenly graces","proofs":["Romans 3:7, 10"]}]},{"document":"dort1619","id":"1.1","url":"/api/v1/documents/dort1619/paragraphs/1.1","segments":[{"text":"As all men have sinned in Adam, lie under the curse, and are obnoxious to eternal death, God would have done no injustice by leaving them all to perish, and delivering them over to condemnation on account of sin, according to the words of the apostle. Rom. iii. 19, “that every mouth may be stopped, and all the world may become guilty before God.”","proofs":["Romans 3:19"]}]},{"document":"wcf1646","id":"6.2","url":"/api/v1/documents/wcf1646/paragraphs/6.2","segments":[{"text":"and wholly defiled in all the faculties and parts of soul and body.","proofs":["Romans 3:10–19"]}]},{"document":"wcf1646","id":"6.4","url":"/api/v1/documents/wcf1646/paragraphs/6.4","segments":[{"text":"and wholly inclined to all evil,","proofs":["Romans 3:10–12"]}]},{"document":"wcf1646","id":"6.6","url":"/api/v1/documents/wcf1646/paragraphs/6.6","segments":[{"text":"doth, in its own nature, bring guilt upon the sinner;","proofs":["Romans 3:9","Romans 3:19"]}]},{"document":"wcf1646","id":"7.3","url":"/api/v1/documents/wcf1646/paragraphs/7.3","segments":[{"text":"Man, by his Fall having made himself uncapable of Life by that Covenant, the Lord was pleased to make a Second,","proofs":["Romans 3:20–21"]}]},{"document":"wcf1646","id":"7.6","url":"/api/v1/documents/wcf1646/paragraphs/7.6","segments":[{"text":"There are not therefore Two Covenants of Grace, differing in substance, but one and the same, under various dispensations.","proofs":["Romans 3:21–23"]}]},{"document":"wcf1646","id":"9.3","url":"/api/v1/documents/wcf1646/paragraphs/9.3","segments":[{"text":"so as, a naturall man, being altogether averse from that good,","proofs":["Romans 3:10","Romans 3:12"]}]},{"document":"wcf1646","id":"11.1","url":"/api/v1/documents/wcf1646/paragraphs/11.1","segments":[{"text":"not, by infusing righteousnesse into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of beleeving, or any other evangelicall obedience, to them, as their righteousnesse, but, by imputing the obedience and satisfaction of Christ unto them,","proofs":["Romans 3:17"]}]},{"document":"wcf1646","id":"16.5","url":"/api/v1/documents/wcf1646/paragraphs/16.5","segments":[{"text":"We cannot, by our best Works, merit pardon of sin, or eternall life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and, the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfie for the debt of our former sins,","proofs":["Romans 3:20"]}]},{"document":"wcf1646","id":"19.6","url":"/api/v1/documents/wcf1646/paragraphs/19.6","segments":[{"text":"discovering also the sinfull pollutions of their nature, hearts, and lives;","proofs":["Romans 3:20"]}]},{"document":"wcf1646-modernized","id":"6.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/6.2","segments":[{"text":"and wholly defiled in all the faculties and parts of soul and body.","proofs":["Romans 3:10–19"]}]},{"document":"wcf1646-modernized","id":"6.4","url":"/api/v1/documents/wcf1646-modernized/paragraphs/6.4","segments":[{"text":"and wholly inclined to all evil,","proofs":["Romans 3:10–12"]}]},{"document":"wcf1646-modernized","id":"6.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/6.6","segments":[{"text":"does, in its own nature, bring guilt upon the sinner;","proofs":["Romans 3:9","Romans 3:19"]}]},{"document":"wcf1646-modernized","id":"7.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.3","segments":[{"text":"Man, by his Fall having made himself incapable of Life by that Covenant, the Lord was pleased to make a Second,","proofs":["Romans 3:20–21"]}]},{"document":"wcf1646-modernized","id":"7.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.6","segments":[{"text":"There are not therefore Two Covenants of Grace, differing in substance, but one and the same, under various dispensations.","proofs":["Romans 3:21–23"]}]},{"document":"wcf1646-modernized","id":"9.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/9.3","segments":[{"text":"so as, a natural man, being altogether averse from that good,","proofs":["Romans 3:10","Romans 3:12"]}]},{"document":"wcf1646-modernized","id":"11.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/11.1","segments":[{"text":"not, by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of believing, or any other evangelical obedience, to them, as their righteousness, but, by imputing the obedience and satisfaction of Christ unto them,","proofs":["Romans 3:17"]}]},{"document":"wcf1646-modernized","id":"16.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/16.5","segments":[{"text":"We cannot, by our best Works, merit pardon of sin, or eternal life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and, the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfy for the debt of our former sins,","proofs":["Romans 3:20"]}]},{"document":"wcf1646-modernized","id":"19.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/19.6","segments":[{"text":"discovering also the sinful pollutions of their nature, hearts, and lives;","proofs":["Romans 3:20"]}]},{"document":"orthodox1679","id":"16.1","url":"/api/v1/documents/orthodox1679/paragraphs/16.1","segments":[{"text":"which Covenant of Grace, and Eternal Salvation annexed to it, is freely and fully offered unto all Men, upon the terms of the Gospel, viz. Repentance, and Faith: And the Benefits of this Covenant, by God’s Free-Grace, through the Redemption that is in Jesus Christ, whom God hath set forth to be a Propitiation through Faith in his Blood,","proofs":["3:20"]}]},{"document":"aoc1680","id":"2","url":"/api/v1/documents/aoc1680/questions/2","segments":[{"text":"Three. The first, what is the","proofs":["Romans 3"]}]},{"document":"aoc1680","id":"3","url":"/api/v1/documents/aoc1680/questions/3","segments":[{"text":"Out of the Law of","proofs":["Romans 3:20"]}]},{"document":"aoc1680","id":"5","url":"/api/v1/documents/aoc1680/questions/5","segments":[{"text":"No","proofs":["Romans 3:10,23"]}]},{"document":"aoc1680","id":"59","url":"/api/v1/documents/aoc1680/questions/59","segments":[{"text":"Only by Faith in Christ Jesus. So that although my Concience accuse me that I have grievously trespassed against all the Commandments of God, and have not","proofs":["Romans 3:9,&c"]}]},{"document":"aoc1680-modernized","id":"2","url":"/api/v1/documents/aoc1680-modernized/questions/2","segments":[{"text":"Three. The first, what is the","proofs":["Romans 3"]}]},{"document":"aoc1680-modernized","id":"3","url":"/api/v1/documents/aoc1680-modernized/questions/3","segments":[{"text":"Out of the Law of","proofs":["Romans 3:20"]}]},{"document":"aoc1680-modernized","id":"5","url":"/api/v1/documents/aoc1680-modernized/questions/5","segments":[{"text":"No","proofs":["Romans 3:10,23"]}]},{"document":"aoc1680-modernized","id":"59","url":"/api/v1/documents/aoc1680-modernized/questions/59","segments":[{"text":"Only by Faith in Christ Jesus. So that although my Conscience accuse me that I have grievously trespassed against all the Commandments of God, and have not","proofs":["Romans 3:9,&c"]}]},{"document":"bc1695","id":"23","url":"/api/v1/documents/bc1695/questions/23","segments":[{"text":"did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.","proofs":["Romans 3:20–22"]}]},{"document":"bc1695","id":"87","url":"/api/v1/documents/bc1695/questions/87","segments":[{"text":"but doth daily break them in thought, word, or deed.","proofs":["Rom. 3:9–21"]}]},{"document":"bc1695-modernized","id":"23","url":"/api/v1/documents/bc1695-modernized/questions/23","segments":[{"text":"did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.","proofs":["Romans 3:20–22"]}]},{"document":"bc1695-modernized","id":"87","url":"/api/v1/documents/bc1695-modernized/questions/87","segments":[{"text":"but does daily break them in thought, word, or deed.","proofs":["Rom. 3:9–21"]}]},{"document":"heidelberg","id":"2","url":"/api/v1/documents/heidelberg/questions/2","segments":[{"text":"the first, how great my sins and miseries are:","proofs":["Romans 3:10, 19"]}]},{"document":"heidelberg","id":"3","url":"/api/v1/documents/heidelberg/questions/3","segments":[{"text":"Out of the law of God.","proofs":["Romans 3:20"]}]},{"document":"heidelberg","id":"5","url":"/api/v1/documents/heidelberg/questions/5","segments":[{"text":"In no wise;","proofs":["Romans 3:10"]}]},{"document":"heidelberg","id":"60","url":"/api/v1/documents/heidelberg/questions/60","segments":[{"text":"so that, though my conscience accuse me, that I have grossly transgressed all the commands of God, and kept none of them,","proofs":["Romans 3:9ff"]}]},{"document":"heidelberg","id":"115","url":"/api/v1/documents/heidelberg/questions/115","segments":[{"text":"First: that all our life time, we may learn more and more to know our sinful nature,","proofs":["Romans 3:20"]}]},{"document":"wlc","id":"4","url":"/api/v1/documents/wlc/questions/4","segments":[{"text":"and the scope of the whole, which is to give all glory to God;","proofs":["Romans 3:19, 27"]}]},{"document":"wlc","id":"25","url":"/api/v1/documents/wlc/questions/25","segments":[{"text":"the want of that righteousness wherein he was created, and the corruption of his nature, whereby he is utterly indisposed, disabled, and made opposite unto all that is spiritually good, and wholly inclined to all evil, and that continually;","proofs":["Romans 3:10–19"]}]},{"document":"wlc","id":"30","url":"/api/v1/documents/wlc/questions/30","segments":[{"text":"but of his mere love and mercy delivereth his elect out of it, and bringeth them into an estate of salvation by the second covenant, commonly called the Covenant of Grace.","proofs":["Romans 3:20–22"]}]},{"document":"wlc","id":"95","url":"/api/v1/documents/wlc/questions/95","segments":[{"text":"to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives;","proofs":["Romans 3:20"]},{"text":"to humble them in the sense of their sin and misery,","proofs":["Romans 3:9, 23"]}]},{"document":"wlc","id":"97","url":"/api/v1/documents/wlc/questions/97","segments":[{"text":"so as thereby they are neither justified","proofs":["Romans 3:20"]}]},{"document":"wlc","id":"149","url":"/api/v1/documents/wlc/questions/149","segments":[{"text":"word, and deed.","proofs":["Romans 3:9–19"]}]},{"document":"wlc","id":"194","url":"/api/v1/documents/wlc/questions/194","segments":[{"text":"acknowledging, that we and all others are guilty both of original and actual sin, and thereby become debtors to the justice of God; and that neither we, nor any other creature, can make the least satisfaction for that debt:","proofs":["Romans 3:9–22"]}]},{"document":"wlc-modernized","id":"4","url":"/api/v1/documents/wlc-modernized/questions/4","segments":[{"text":"and the scope of the whole, which is to give all glory to God;","proofs":["Romans 3:19, 27"]}]},{"document":"wlc-modernized","id":"25","url":"/api/v1/documents/wlc-modernized/questions/25","segments":[{"text":"the want of that righteousness wherein he was created, and the corruption of his nature, whereby he is utterly indisposed, disabled, and made opposite unto all that is spiritually good, and wholly inclined to all evil, and that continually;","proofs":["Romans 3:10–19"]}]},{"document":"wlc-modernized","id":"30","url":"/api/v1/documents/wlc-modernized/questions/30","segments":[{"text":"but of his mere love and mercy delivers his elect out of it, and brings them into an estate of salvation by the second covenant, commonly called the Covenant of Grace.","proofs":["Romans 3:20–22"]}]},{"document":"wlc-modernized","id":"95","url":"/api/v1/documents/wlc-modernized/questions/95","segments":[{"text":"to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives;","proofs":["Romans 3:20"]},{"text":"to humble them in the sense of their sin and misery,","proofs":["Romans 3:9, 23"]}]},{"document":"wlc-modernized","id":"97","url":"/api/v1/documents/wlc-modernized/questions/97","segments":[{"text":"so as thereby they are neither justified","proofs":["Romans 3:20"]}]},{"document":"wlc-modernized","id":"149","url":"/api/v1/documents/wlc-modernized/questions/149","segments":[{"text":"word, and deed.","proofs":["Romans 3:9–19"]}]},{"document":"wlc-modernized","id":"194","url":"/api/v1/documents/wlc-modernized/questions/194","segments":[{"text":"acknowledging, that we and all others are guilty both of original and actual sin, and thereby become debtors to the justice of God; and that neither we, nor any other creature, can make the least satisfaction for that debt:","proofs":["Romans 3:9–22"]}]},{"document":"wsc","id":"20","url":"/api/v1/documents/wsc/questions/20","segments":[{"text":"did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.","proofs":["Romans 3:20–22"]}]},{"document":"wsc","id":"82","url":"/api/v1/documents/wsc/questions/82","segments":[{"text":"but doth daily break them in thought, word, and deed.","proofs":["Romans 3:9–21"]}]},{"document":"wsc-modernized","id":"20","url":"/api/v1/documents/wsc-modernized/questions/20","segments":[{"text":"did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.","proofs":["Romans 3:20–22"]}]},{"document":"wsc-modernized","id":"82","url":"/api/v1/documents/wsc-modernized/questions/82","segments":[{"text":"but does daily break them in thought, word, and deed.","proofs":["Romans 3:9–21"]}]},{"document":"explicatory1675","id":"16","url":"/api/v1/documents/explicatory1675/entries/16","segments":[{"text":"That whereby all mankind else came into the world, in a natural way from man and woman, under sin.","proofs":["Romans 3:9"]}]},{"document":"explicatory1675","id":"18","url":"/api/v1/documents/explicatory1675/entries/18","segments":[{"text":"In three things, as 1. The guilt of Adams first sin.","proofs":["Romans 3:9"]}]},{"document":"explicatory1675","id":"82","url":"/api/v1/documents/explicatory1675/entries/82","segments":[{"text":"As long as he continues in this life.","proofs":["Romans 3:9"]}]},{"document":"explicatory1675","id":"82","url":"/api/v1/documents/explicatory1675/entries/82","segments":[{"text":"word","proofs":["Romans 3:13–14"]},{"text":"and deed.","proofs":["Romans 3:12, 15"]}]},{"document":"explicatory1675","id":"82","url":"/api/v1/documents/explicatory1675/entries/82","segments":[{"text":"No.","proofs":["Romans 3:9–10, 19, 23"]}]},{"document":"flavel1692","id":"21","url":"/api/v1/documents/flavel1692/entries/21","segments":[{"text":"That it is impossible for the covenant of works to justify any one.","proofs":["Romans 3:20"]}]},{"document":"flavel1692","id":"25","url":"/api/v1/documents/flavel1692/entries/25","segments":[{"text":"Yes, In all meer men and women, none exempted.","proofs":["Romans 3:10"]}]},{"document":"flavel1692","id":"25","url":"/api/v1/documents/flavel1692/entries/25","segments":[{"text":"In the readiness of the bodily members to further sin, and its temptations in the Soul.","proofs":["Romans 3:13–15"]}]},{"document":"vincent1673","id":"31","url":"/api/v1/documents/vincent1673/entries/31","segments":[{"text":"The Spirit convinceth us of our sin and misery by the Law, and threatnings thereof, By the Law is the knowledg of sin.","proofs":["Romans 3:20"]}]},{"document":"vincent1673","id":"33","url":"/api/v1/documents/vincent1673/entries/33","segments":[{"text":"1. Because the whole World is guilty of sin, and those that are guilty of sin cannot have a perfect Righteousness of Works, and those that have not a perfect Righteousness cannot be justified in the sight of God. Thus the Apostle convinceth both Jew and Gentile of sin, in the first and second Chapters to the Romans, and this that as Every Mouth may be stopped, and the whole World may become guilty before God,","proofs":["Romans 3:19"]},{"text":"and therefore inferreth, By the deeds of the Law no flesh living shall be justified.","proofs":["Romans 3:20"]}]},{"document":"vincent1673","id":"40","url":"/api/v1/documents/vincent1673/entries/40","segments":[{"text":"Now we know that what things soever the Law saith, it saith unto them who are under the Law, that every mouth may be stopped, and all the World may become guilty before God.","proofs":["Romans 3:19"]}]},{"document":"vincent1673","id":"40","url":"/api/v1/documents/vincent1673/entries/40","segments":[{"text":"The Law bringeth unto Christ, 1. By convincing men of sin, the prohibitions of the Law convinceth them of their sins of Commission, the injunctions of the Law convinceth them of their sins of omission, For by the Law is the knowledg of sin.","proofs":["Romans 3:20"]}]},{"document":"lye1672","id":"18","url":"/api/v1/documents/lye1672/entries/18","segments":[{"text":"2. The want of Original Righteousness.","proofs":["Romans 3:10"]}]},{"document":"lye1672","id":"20","url":"/api/v1/documents/lye1672/entries/20","segments":[{"text":"2. God did enter into a Covenant of Grace, to deliver his Elect, out of the estate of sin and misery, and to bring them into an estate of Salvation, by a Redeemer.","proofs":["Romans 3:21–22"]}]},{"document":"lye1672","id":"78","url":"/api/v1/documents/lye1672/entries/78","segments":[{"text":"1. Prejudicial to Truth.","proofs":["Romans 3:13"]}]},{"document":"henry1703","id":"14","url":"/api/v1/documents/henry1703/entries/14","segments":[{"text":"Yes. For by the Law is the Knowledge of Sin,","proofs":["Romans 3:20"]}]},{"document":"henry1703","id":"17","url":"/api/v1/documents/henry1703/entries/17","segments":[{"text":"Yes. For both Jews and Gentiles are all under Sin,","proofs":["Romans 3:9"]}]},{"document":"henry1703","id":"18","url":"/api/v1/documents/henry1703/entries/18","segments":[{"text":"Yes. For all the World is guilty before God,","proofs":["Romans 3:19"]}]},{"document":"henry1703","id":"18","url":"/api/v1/documents/henry1703/entries/18","segments":[{"text":"Yes. There is none Righteous, no, not one,","proofs":["Romans 3:10"]}]},{"document":"henry1703","id":"31","url":"/api/v1/documents/henry1703/entries/31","segments":[{"text":"Yes. For by the Law is the Knowledge of Sin,","proofs":["Romans 3:20"]}]},{"document":"henry1703","id":"33","url":"/api/v1/documents/henry1703/entries/33","segments":[{"text":"Yes. For we are all guilty before God,","proofs":["Romans 3:19"]}]},{"document":"henry1703","id":"33","url":"/api/v1/documents/henry1703/entries/33","segments":[{"text":"No. By the Deeds of the Law shall no Flesh be justified,","proofs":["Romans 3:20"]}]},{"document":"henry1703","id":"40","url":"/api/v1/documents/henry1703/entries/40","segments":[{"text":"Yes. By the Law is the Knowledge of Sin,","proofs":["Romans 3:20"]}]},{"document":"beddome1752","id":"4","url":"/api/v1/documents/beddome1752/entries/4","segments":[{"text":"For it is said of those that were guided by it, the way of peace they have not known,","proofs":["Romans 3:17"]}]},{"document":"beddome1752","id":"20","url":"/api/v1/documents/beddome1752/entries/20","segments":[{"text":"For both Jews and Gentiles are all under sin,","proofs":["Romans 3:9"]}]},{"document":"beddome1752","id":"34","url":"/api/v1/documents/beddome1752/entries/34","segments":[{"text":"For by the law is the knowledge of sin,","proofs":["Romans 3:20"]}]},{"document":"beddome1752","id":"45","url":"/api/v1/documents/beddome1752/entries/45","segments":[{"text":"That every mouth might be stopped,","proofs":["Romans 3:19"]}]},{"document":"dickson1684","id":"6","url":"/api/v1/documents/dickson1684/entries/6","segments":[{"text":"Yes.","proofs":["3:9, 19"]}]},{"document":"dickson1684","id":"7","url":"/api/v1/documents/dickson1684/entries/7","segments":[{"text":"One onely:","proofs":["Romans 3:21–23, 30"]}]},{"document":"dickson1684","id":"9","url":"/api/v1/documents/dickson1684/entries/9","segments":[{"text":"Yes:","proofs":["Romans 3:10, 12"]}]},{"document":"dickson1684","id":"9","url":"/api/v1/documents/dickson1684/entries/9","segments":[{"text":"(2) Because, all that the Natural Man doth, is sin, and cannot in any wise please GOD: because, his works are not of Faith, nor to the Glory of GOD, as the Law requires;","proofs":["Romans 3:10–12"]}]},{"document":"dickson1684","id":"11","url":"/api/v1/documents/dickson1684/entries/11","segments":[{"text":"(1) Because, if inherent righteousness, did justify us, then good Works would justify us, but the Scripture denys that;","proofs":["Romans 3:20"]}]},{"document":"dickson1684","id":"14","url":"/api/v1/documents/dickson1684/entries/14","segments":[{"text":"Neither are we justified by the Socinians Faith, which is every where condemned in Scripture;","proofs":["Romans 3:20, 28"]}]},{"document":"dickson1684","id":"16","url":"/api/v1/documents/dickson1684/entries/16","segments":[{"text":"No.","proofs":["Romans 3:20"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"(4) From those places of Scripture, in which it is denyed, that believers, under the Covenant of Grace, are justified by the Law; but by Faith, and the righteousness of Christ, manifested in the Gospel. For that the Law is weak, powerless, or impotent, through the corruption of our Nature, to justifie us, and give us life;","proofs":["Romans 3:20–21, 28"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"(1) Because, by the Law is the knowledge of sin;","proofs":["Romans 3:20"]},{"text":"(15) Because, Good works, do not go before justification, but follow after it;","proofs":["3:9–10, 23"]},{"text":"(16) Because, the righteousness of God, which is by Faith in Jesus Christ, is manifested unto all, and upon all by Moses and the Prophets. For all the Apostles do witness, that whosover believeth in Jesus Christ, shall have remission of sins;","proofs":["Romans 3:21, 24–25"]}]},{"document":"bastingius1591","id":"2","url":"/api/v1/documents/bastingius1591/entries/2","segments":[{"text":"of my sinne, and of my miserie. Secondly, by what means I may be deliuered","proofs":["Romans 3"]}]},{"document":"bastingius1591","id":"3","url":"/api/v1/documents/bastingius1591/entries/3","segments":[{"text":"By the law of God.","proofs":["Romans 3:20"]}]},{"document":"bastingius1591","id":"5","url":"/api/v1/documents/bastingius1591/entries/5","segments":[{"text":"In no wise:","proofs":["Romans 3:10, 23"]}]},{"document":"bastingius1591","id":"60","url":"/api/v1/documents/bastingius1591/entries/60","segments":[{"text":"By faith alone in Iesus Christ, so that although mine owne conscience do accuse me, that I haue grieuously offended against the commaundements of God, and haue not","proofs":["Romans 3:21–22, 24–25, 28"]},{"text":"kept any one of them: moreouer also, that I am","proofs":["Romans 3:9"]}]},{"document":"rogers1607","id":"18","url":"/api/v1/documents/rogers1607/entries/18","segments":[{"text":"This we cannot but acknowledge to be a truth if wee beleeue the Scriptures, for they testifie that Iewes, and Gentiles are all vnder sinn, culpable before God, and depriued of the glory of God.","proofs":["Romans 3:9, 19, 23"]}]},{"document":"rogers1607","id":"18","url":"/api/v1/documents/rogers1607/entries/18","segments":[{"text":"or morall.","proofs":["Romans 3:20, 28"]}]},{"document":"ursinus1587","id":"2","url":"/api/v1/documents/ursinus1587/entries/2","segments":[{"text":"The first, what is the greatnes","proofs":["Romans 3"]}]},{"document":"ursinus1587","id":"6","url":"/api/v1/documents/ursinus1587/entries/6","segments":[{"text":"Ovt of the law of God.","proofs":["Romans 3:20"]}]},{"document":"ursinus1587","id":"8","url":"/api/v1/documents/ursinus1587/entries/8","segments":[{"text":"No truely:","proofs":["Romans 3:10, 23"]}]},{"document":"ursinus1587","id":"72","url":"/api/v1/documents/ursinus1587/entries/72","segments":[{"text":"Only by faith in Christ Iesus: so that, although my conscience accuse me, that I haue grieuously trespassed against al the commandemēts of god, and haue not","proofs":["Romans 3:21–22, 24–25, 28"]},{"text":"kept one of them: and further am as yet","proofs":["Romans 3:9"]}]}]}