{"passage":["Romans 4:5–8"],"results":[{"document":"lbcf1689","id":"11.1","url":"/api/v1/documents/lbcf1689/paragraphs/11.1","segments":[{"text":"pardoning their Sins, and by accounting, and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"lbcf1689","id":"16.5","url":"/api/v1/documents/lbcf1689/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit pardon of Sin, or Eternal Life at the Hand of God, by reason of the great disproportion that is between them and the glory to come, and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfie for the debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants; and because as they are good, they proceed from his","proofs":["Romans 4:6"]}]},{"document":"lbcf1689-modernized","id":"11.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/11.1","segments":[{"text":"pardoning their Sins, and by accounting, and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"lbcf1689-modernized","id":"16.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit pardon of Sin, or Eternal Life at the Hand of God, by reason of the great disproportion that is between them and the glory to come, and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfy for the debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants; and because as they are good, they proceed from his","proofs":["Romans 4:6"]}]},{"document":"lbcf1677","id":"11.1","url":"/api/v1/documents/lbcf1677/paragraphs/11.1","segments":[{"text":"pardoning their sins, and by accounting, and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"lbcf1677","id":"16.5","url":"/api/v1/documents/lbcf1677/paragraphs/16.5","segments":[{"text":"We cannot by our best works merit pardon of Sin or Eternal Life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfie for the debt of our former sins; but when we have done all we can, we have done but our duty, and are unprofitable servants; and because as they are good they proceed from his","proofs":["Romans 4:6"]}]},{"document":"phila1742","id":"11.1","url":"/api/v1/documents/phila1742/paragraphs/11.1","segments":[{"text":"pardoning their Sins, and by accounting and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"phila1742","id":"16.5","url":"/api/v1/documents/phila1742/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit Pardon of Sin, or Eternal Life at the Hand of God, by reason of the great Disproportion that is between them and the Glory to come, and the infinite Distance that is between us and God, whom by them we can neither profit, nor satisfy, for the Debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants: and because as they are good, they proceed from his","proofs":["Romans 4:6"]}]},{"document":"flcf1644","id":"25.1","url":"/api/v1/documents/flcf1644/paragraphs/25.1","segments":[{"text":"sinner and ungodly to receive Christ, as crucified, dead, and buried, and risen againe, being made","proofs":["Romans 4:5"]}]},{"document":"flcf1646","id":"25.1","url":"/api/v1/documents/flcf1646/paragraphs/25.1","segments":[{"text":"sinner and ungodly to receive Christ crucified, dead, and buried, and risen againe, who is made a Prince and a Saviour for such sinners as through the Gospel shall be brought to beleeve on him.","proofs":["Romans 4:5"]}]},{"document":"wcf1646","id":"7.6","url":"/api/v1/documents/wcf1646/paragraphs/7.6","segments":[{"text":"There are not therefore Two Covenants of Grace, differing in substance, but one and the same, under various dispensations.","proofs":["Romans 4:6"]}]},{"document":"wcf1646","id":"11.1","url":"/api/v1/documents/wcf1646/paragraphs/11.1","segments":[{"text":"not, by infusing righteousnesse into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of beleeving, or any other evangelicall obedience, to them, as their righteousnesse, but, by imputing the obedience and satisfaction of Christ unto them,","proofs":["Romans 4:5–8"]}]},{"document":"wcf1646","id":"16.5","url":"/api/v1/documents/wcf1646/paragraphs/16.5","segments":[{"text":"We cannot, by our best Works, merit pardon of sin, or eternall life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and, the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfie for the debt of our former sins,","proofs":["Romans 4:6"]}]},{"document":"wcf1646-modernized","id":"7.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.6","segments":[{"text":"There are not therefore Two Covenants of Grace, differing in substance, but one and the same, under various dispensations.","proofs":["Romans 4:6"]}]},{"document":"wcf1646-modernized","id":"11.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/11.1","segments":[{"text":"not, by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of believing, or any other evangelical obedience, to them, as their righteousness, but, by imputing the obedience and satisfaction of Christ unto them,","proofs":["Romans 4:5–8"]}]},{"document":"wcf1646-modernized","id":"16.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/16.5","segments":[{"text":"We cannot, by our best Works, merit pardon of sin, or eternal life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and, the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfy for the debt of our former sins,","proofs":["Romans 4:6"]}]},{"document":"orthodox1679","id":"24.1","url":"/api/v1/documents/orthodox1679/paragraphs/24.1","segments":[{"text":"doth free us by Judicial Sentence from Sin and Death, and accepts us Righteous in Christ our Surety, unto Eternal Life;","proofs":["4:6–8"]},{"text":"Fourthly, The Imputation of Christ, his Obedience for us, is the Formal Cause.","proofs":["Romans 4:6"]}]},{"document":"aoc1680","id":"59","url":"/api/v1/documents/aoc1680/questions/59","segments":[{"text":"of God is","proofs":["Romans 4:4–5"]}]},{"document":"aoc1680-modernized","id":"59","url":"/api/v1/documents/aoc1680-modernized/questions/59","segments":[{"text":"of God is","proofs":["Romans 4:4–5"]}]},{"document":"bc1695","id":"36","url":"/api/v1/documents/bc1695/questions/36","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardoneth all our sins,","proofs":["4:6–8"]}]},{"document":"bc1695-modernized","id":"36","url":"/api/v1/documents/bc1695-modernized/questions/36","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardons all our sins,","proofs":["4:6–8"]}]},{"document":"heidelberg","id":"60","url":"/api/v1/documents/heidelberg/questions/60","segments":[{"text":"grants","proofs":["Romans 4:4–5"]}]},{"document":"wlc","id":"70","url":"/api/v1/documents/wlc/questions/70","segments":[{"text":"Justification is an act of God’s free grace unto sinners,","proofs":["4:5"]},{"text":"but only for the perfect obedience and full satisfaction of Christ, by God imputed to them,","proofs":["4:6–8"]}]},{"document":"wlc","id":"73","url":"/api/v1/documents/wlc/questions/73","segments":[{"text":"nor as if the grace of faith, or any act thereof, were imputed to him for his justification;","proofs":["Romans 4:5"]}]},{"document":"wlc","id":"77","url":"/api/v1/documents/wlc/questions/77","segments":[{"text":"yet they differ, in that God in justification imputeth the righteousness of Christ;","proofs":["Romans 4:6, 8"]}]},{"document":"wlc-modernized","id":"70","url":"/api/v1/documents/wlc-modernized/questions/70","segments":[{"text":"Justification is an act of God’s free grace unto sinners,","proofs":["4:5"]},{"text":"but only for the perfect obedience and full satisfaction of Christ, by God imputed to them,","proofs":["4:6–8"]}]},{"document":"wlc-modernized","id":"73","url":"/api/v1/documents/wlc-modernized/questions/73","segments":[{"text":"nor as if the grace of faith, or any act thereof, were imputed to him for his justification;","proofs":["Romans 4:5"]}]},{"document":"wlc-modernized","id":"77","url":"/api/v1/documents/wlc-modernized/questions/77","segments":[{"text":"yet they differ, in that God in justification imputes the righteousness of Christ;","proofs":["Romans 4:6, 8"]}]},{"document":"wsc","id":"33","url":"/api/v1/documents/wsc/questions/33","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardoneth all our sins","proofs":["Romans 4:6–8"]}]},{"document":"wsc-modernized","id":"33","url":"/api/v1/documents/wsc-modernized/questions/33","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardons all our sins","proofs":["Romans 4:6–8"]}]},{"document":"flavel1692","id":"43","url":"/api/v1/documents/flavel1692/entries/43","segments":[{"text":"It is for the righteousness of Christ imputed to us.","proofs":["Romans 4:6"]}]},{"document":"flavel1692","id":"77","url":"/api/v1/documents/flavel1692/entries/77","segments":[{"text":"And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ: the righteouness which is of God by faith.","proofs":["Romans 4:5"]}]},{"document":"vincent1673","id":"33","url":"/api/v1/documents/vincent1673/entries/33","segments":[{"text":"The righteousness of Christ is made ours, by Imputation, David describeth the blessedness of the Man, unto whom the Lord imputeth righteousness without works.","proofs":["Romans 4:6"]}]},{"document":"vincent1673","id":"33","url":"/api/v1/documents/vincent1673/entries/33","segments":[{"text":"But the reward is not of Debt but of Grace, and they that are justified, are not justified as righteous with a righteousness of works, but as ungodly, He justifieth the ungodly.","proofs":["Romans 4:5"]}]},{"document":"henry1703","id":"33","url":"/api/v1/documents/henry1703/entries/33","segments":[{"text":"Yes. He justifies the ungodly,","proofs":["Romans 4:5"]}]},{"document":"henry1703","id":"33","url":"/api/v1/documents/henry1703/entries/33","segments":[{"text":"Yes. For to him that believeth his Faith is counted for Righteousness,","proofs":["Romans 4:5"]}]},{"document":"beddome1752","id":"36","url":"/api/v1/documents/beddome1752/entries/36","segments":[{"text":"David describeth the blessedness of the man to whom God imputeth righteousness without works,","proofs":["Romans 4:6"]}]},{"document":"dickson1684","id":"7","url":"/api/v1/documents/dickson1684/entries/7","segments":[{"text":"One onely:","proofs":["4:3, 6, 16–17, 23–24"]}]},{"document":"dickson1684","id":"11","url":"/api/v1/documents/dickson1684/entries/11","segments":[{"text":"therefore we conclude, that a man is justified by Faith without the deeds of the Law. See:","proofs":["Romans 4:6"]},{"text":"(4) Because, our Justification, is given to us freely;","proofs":["Romans 4:4–5"]},{"text":"Not of works, least any man should boast. (7) Because, the righteousness of a Christian man, is the justifying of the ungodly.","proofs":["Romans 4:5"]}]},{"document":"dickson1684","id":"11","url":"/api/v1/documents/dickson1684/entries/11","segments":[{"text":"No.","proofs":["Romans 4:5–8"]}]},{"document":"dickson1684","id":"16","url":"/api/v1/documents/dickson1684/entries/16","segments":[{"text":"No.","proofs":["4:2, 4, 6"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"But to him that worketh not, but believeth on him, that justifies the ungodly, his Faith is counted for Righteousness;","proofs":["Romans 4:5"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"Where Circumcision is declared to be a seal of the righteousnes of Faith, and Baptism is held forth to be a pledge of the remission of sins, as also may be seen;","proofs":["Romans 4:6–8"]}]},{"document":"bastingius1591","id":"42","url":"/api/v1/documents/bastingius1591/entries/42","segments":[{"text":"Wherefore, hauing bene taught, that it is the common condition of all men to die, wee are all and every one of vs put in mind, so to order our life, that whensoeuer God goeth about to call vs out of this valley of miseries, hee may finde vs ready, that is, neither too much intangled with the cares of this life, nor discouraged with the feare of death, both because we knowe this to be the very way of the whole Earth, and also, because whether we liue, or whether we dy, we are our Lord Iesus Christs: who is vnto vs, (as the Apostle saith) both in life and death aduantage.","proofs":["Romans 4:8"]}]},{"document":"bastingius1591","id":"60","url":"/api/v1/documents/bastingius1591/entries/60","segments":[{"text":"Blessed are they whose iniquities are forgiuen, and whose sinnes are couered, blessed is the man to whom the Lord imputeth no sinne.","proofs":["Romans 4:6–8"]}]},{"document":"rogers1607","id":"11","url":"/api/v1/documents/rogers1607/entries/11","segments":[{"text":"To him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse,","proofs":["Romans 4:5"]}]}]}