{"passage":["Romans 4:6"],"results":[{"document":"lbcf1689","id":"11.1","url":"/api/v1/documents/lbcf1689/paragraphs/11.1","segments":[{"text":"pardoning their Sins, and by accounting, and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"lbcf1689","id":"16.5","url":"/api/v1/documents/lbcf1689/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit pardon of Sin, or Eternal Life at the Hand of God, by reason of the great disproportion that is between them and the glory to come, and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfie for the debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants; and because as they are good, they proceed from his","proofs":["Romans 4:6"]}]},{"document":"lbcf1689-modernized","id":"11.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/11.1","segments":[{"text":"pardoning their Sins, and by accounting, and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"lbcf1689-modernized","id":"16.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit pardon of Sin, or Eternal Life at the Hand of God, by reason of the great disproportion that is between them and the glory to come, and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfy for the debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants; and because as they are good, they proceed from his","proofs":["Romans 4:6"]}]},{"document":"lbcf1677","id":"11.1","url":"/api/v1/documents/lbcf1677/paragraphs/11.1","segments":[{"text":"pardoning their sins, and by accounting, and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"lbcf1677","id":"16.5","url":"/api/v1/documents/lbcf1677/paragraphs/16.5","segments":[{"text":"We cannot by our best works merit pardon of Sin or Eternal Life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and the infinite distance that is between us and God, whom by them we can neither profit, nor satisfie for the debt of our former sins; but when we have done all we can, we have done but our duty, and are unprofitable servants; and because as they are good they proceed from his","proofs":["Romans 4:6"]}]},{"document":"phila1742","id":"11.1","url":"/api/v1/documents/phila1742/paragraphs/11.1","segments":[{"text":"pardoning their Sins, and by accounting and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"phila1742","id":"16.5","url":"/api/v1/documents/phila1742/paragraphs/16.5","segments":[{"text":"We cannot by our best Works merit Pardon of Sin, or Eternal Life at the Hand of God, by reason of the great Disproportion that is between them and the Glory to come, and the infinite Distance that is between us and God, whom by them we can neither profit, nor satisfy, for the Debt of our former Sins; but when we have done all we can, we have done but our Duty, and are unprofitable Servants: and because as they are good, they proceed from his","proofs":["Romans 4:6"]}]},{"document":"wcf1646","id":"7.6","url":"/api/v1/documents/wcf1646/paragraphs/7.6","segments":[{"text":"There are not therefore Two Covenants of Grace, differing in substance, but one and the same, under various dispensations.","proofs":["Romans 4:6"]}]},{"document":"wcf1646","id":"11.1","url":"/api/v1/documents/wcf1646/paragraphs/11.1","segments":[{"text":"not, by infusing righteousnesse into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of beleeving, or any other evangelicall obedience, to them, as their righteousnesse, but, by imputing the obedience and satisfaction of Christ unto them,","proofs":["Romans 4:5–8"]}]},{"document":"wcf1646","id":"16.5","url":"/api/v1/documents/wcf1646/paragraphs/16.5","segments":[{"text":"We cannot, by our best Works, merit pardon of sin, or eternall life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and, the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfie for the debt of our former sins,","proofs":["Romans 4:6"]}]},{"document":"wcf1646-modernized","id":"7.6","url":"/api/v1/documents/wcf1646-modernized/paragraphs/7.6","segments":[{"text":"There are not therefore Two Covenants of Grace, differing in substance, but one and the same, under various dispensations.","proofs":["Romans 4:6"]}]},{"document":"wcf1646-modernized","id":"11.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/11.1","segments":[{"text":"not, by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of believing, or any other evangelical obedience, to them, as their righteousness, but, by imputing the obedience and satisfaction of Christ unto them,","proofs":["Romans 4:5–8"]}]},{"document":"wcf1646-modernized","id":"16.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/16.5","segments":[{"text":"We cannot, by our best Works, merit pardon of sin, or eternal life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and, the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfy for the debt of our former sins,","proofs":["Romans 4:6"]}]},{"document":"orthodox1679","id":"24.1","url":"/api/v1/documents/orthodox1679/paragraphs/24.1","segments":[{"text":"doth free us by Judicial Sentence from Sin and Death, and accepts us Righteous in Christ our Surety, unto Eternal Life;","proofs":["4:6–8"]},{"text":"Fourthly, The Imputation of Christ, his Obedience for us, is the Formal Cause.","proofs":["Romans 4:6"]}]},{"document":"bc1695","id":"36","url":"/api/v1/documents/bc1695/questions/36","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardoneth all our sins,","proofs":["4:6–8"]}]},{"document":"bc1695-modernized","id":"36","url":"/api/v1/documents/bc1695-modernized/questions/36","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardons all our sins,","proofs":["4:6–8"]}]},{"document":"wlc","id":"70","url":"/api/v1/documents/wlc/questions/70","segments":[{"text":"but only for the perfect obedience and full satisfaction of Christ, by God imputed to them,","proofs":["4:6–8"]}]},{"document":"wlc","id":"77","url":"/api/v1/documents/wlc/questions/77","segments":[{"text":"yet they differ, in that God in justification imputeth the righteousness of Christ;","proofs":["Romans 4:6, 8"]}]},{"document":"wlc-modernized","id":"70","url":"/api/v1/documents/wlc-modernized/questions/70","segments":[{"text":"but only for the perfect obedience and full satisfaction of Christ, by God imputed to them,","proofs":["4:6–8"]}]},{"document":"wlc-modernized","id":"77","url":"/api/v1/documents/wlc-modernized/questions/77","segments":[{"text":"yet they differ, in that God in justification imputes the righteousness of Christ;","proofs":["Romans 4:6, 8"]}]},{"document":"wsc","id":"33","url":"/api/v1/documents/wsc/questions/33","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardoneth all our sins","proofs":["Romans 4:6–8"]}]},{"document":"wsc-modernized","id":"33","url":"/api/v1/documents/wsc-modernized/questions/33","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardons all our sins","proofs":["Romans 4:6–8"]}]},{"document":"flavel1692","id":"43","url":"/api/v1/documents/flavel1692/entries/43","segments":[{"text":"It is for the righteousness of Christ imputed to us.","proofs":["Romans 4:6"]}]},{"document":"vincent1673","id":"33","url":"/api/v1/documents/vincent1673/entries/33","segments":[{"text":"The righteousness of Christ is made ours, by Imputation, David describeth the blessedness of the Man, unto whom the Lord imputeth righteousness without works.","proofs":["Romans 4:6"]}]},{"document":"beddome1752","id":"36","url":"/api/v1/documents/beddome1752/entries/36","segments":[{"text":"David describeth the blessedness of the man to whom God imputeth righteousness without works,","proofs":["Romans 4:6"]}]},{"document":"dickson1684","id":"7","url":"/api/v1/documents/dickson1684/entries/7","segments":[{"text":"One onely:","proofs":["4:3, 6, 16–17, 23–24"]}]},{"document":"dickson1684","id":"11","url":"/api/v1/documents/dickson1684/entries/11","segments":[{"text":"therefore we conclude, that a man is justified by Faith without the deeds of the Law. See:","proofs":["Romans 4:6"]}]},{"document":"dickson1684","id":"11","url":"/api/v1/documents/dickson1684/entries/11","segments":[{"text":"No.","proofs":["Romans 4:5–8"]}]},{"document":"dickson1684","id":"16","url":"/api/v1/documents/dickson1684/entries/16","segments":[{"text":"No.","proofs":["4:2, 4, 6"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"Where Circumcision is declared to be a seal of the righteousnes of Faith, and Baptism is held forth to be a pledge of the remission of sins, as also may be seen;","proofs":["Romans 4:6–8"]}]},{"document":"bastingius1591","id":"60","url":"/api/v1/documents/bastingius1591/entries/60","segments":[{"text":"Blessed are they whose iniquities are forgiuen, and whose sinnes are couered, blessed is the man to whom the Lord imputeth no sinne.","proofs":["Romans 4:6–8"]}]}]}