{"passage":["Romans 4:8"],"results":[{"document":"lbcf1689","id":"11.1","url":"/api/v1/documents/lbcf1689/paragraphs/11.1","segments":[{"text":"pardoning their Sins, and by accounting, and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"lbcf1689-modernized","id":"11.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/11.1","segments":[{"text":"pardoning their Sins, and by accounting, and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"lbcf1677","id":"11.1","url":"/api/v1/documents/lbcf1677/paragraphs/11.1","segments":[{"text":"pardoning their sins, and by accounting, and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"phila1742","id":"11.1","url":"/api/v1/documents/phila1742/paragraphs/11.1","segments":[{"text":"pardoning their Sins, and by accounting and accepting their Persons as","proofs":["Romans 4:5–8"]}]},{"document":"wcf1646","id":"11.1","url":"/api/v1/documents/wcf1646/paragraphs/11.1","segments":[{"text":"not, by infusing righteousnesse into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of beleeving, or any other evangelicall obedience, to them, as their righteousnesse, but, by imputing the obedience and satisfaction of Christ unto them,","proofs":["Romans 4:5–8"]}]},{"document":"wcf1646-modernized","id":"11.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/11.1","segments":[{"text":"not, by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not, for any thing wrought in them, or done by them, but for Christs sake alone; nor, by imputing faith it self, the act of believing, or any other evangelical obedience, to them, as their righteousness, but, by imputing the obedience and satisfaction of Christ unto them,","proofs":["Romans 4:5–8"]}]},{"document":"orthodox1679","id":"24.1","url":"/api/v1/documents/orthodox1679/paragraphs/24.1","segments":[{"text":"doth free us by Judicial Sentence from Sin and Death, and accepts us Righteous in Christ our Surety, unto Eternal Life;","proofs":["4:6–8"]}]},{"document":"bc1695","id":"36","url":"/api/v1/documents/bc1695/questions/36","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardoneth all our sins,","proofs":["4:6–8"]}]},{"document":"bc1695-modernized","id":"36","url":"/api/v1/documents/bc1695-modernized/questions/36","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardons all our sins,","proofs":["4:6–8"]}]},{"document":"wlc","id":"70","url":"/api/v1/documents/wlc/questions/70","segments":[{"text":"but only for the perfect obedience and full satisfaction of Christ, by God imputed to them,","proofs":["4:6–8"]}]},{"document":"wlc","id":"77","url":"/api/v1/documents/wlc/questions/77","segments":[{"text":"yet they differ, in that God in justification imputeth the righteousness of Christ;","proofs":["Romans 4:6, 8"]}]},{"document":"wlc-modernized","id":"70","url":"/api/v1/documents/wlc-modernized/questions/70","segments":[{"text":"but only for the perfect obedience and full satisfaction of Christ, by God imputed to them,","proofs":["4:6–8"]}]},{"document":"wlc-modernized","id":"77","url":"/api/v1/documents/wlc-modernized/questions/77","segments":[{"text":"yet they differ, in that God in justification imputes the righteousness of Christ;","proofs":["Romans 4:6, 8"]}]},{"document":"wsc","id":"33","url":"/api/v1/documents/wsc/questions/33","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardoneth all our sins","proofs":["Romans 4:6–8"]}]},{"document":"wsc-modernized","id":"33","url":"/api/v1/documents/wsc-modernized/questions/33","segments":[{"text":"Justification is an act of God’s free grace, wherein he pardons all our sins","proofs":["Romans 4:6–8"]}]},{"document":"dickson1684","id":"11","url":"/api/v1/documents/dickson1684/entries/11","segments":[{"text":"No.","proofs":["Romans 4:5–8"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"Where Circumcision is declared to be a seal of the righteousnes of Faith, and Baptism is held forth to be a pledge of the remission of sins, as also may be seen;","proofs":["Romans 4:6–8"]}]},{"document":"bastingius1591","id":"42","url":"/api/v1/documents/bastingius1591/entries/42","segments":[{"text":"Wherefore, hauing bene taught, that it is the common condition of all men to die, wee are all and every one of vs put in mind, so to order our life, that whensoeuer God goeth about to call vs out of this valley of miseries, hee may finde vs ready, that is, neither too much intangled with the cares of this life, nor discouraged with the feare of death, both because we knowe this to be the very way of the whole Earth, and also, because whether we liue, or whether we dy, we are our Lord Iesus Christs: who is vnto vs, (as the Apostle saith) both in life and death aduantage.","proofs":["Romans 4:8"]}]},{"document":"bastingius1591","id":"60","url":"/api/v1/documents/bastingius1591/entries/60","segments":[{"text":"Blessed are they whose iniquities are forgiuen, and whose sinnes are couered, blessed is the man to whom the Lord imputeth no sinne.","proofs":["Romans 4:6–8"]}]}]}