{"passage":["Romans 9"],"results":[{"document":"lbcf1689","id":"3.1","url":"/api/v1/documents/lbcf1689/paragraphs/3.1","segments":[{"text":"God hath decreed in himself, from all Eternity, by the most wise and holy Counsel of his own Will, freely and unchangeable, all things whatsoever comes to pass; yet so as thereby is God neither the Author of Sin","proofs":["Romans 9:15, 18"]}]},{"document":"lbcf1689","id":"3.2","url":"/api/v1/documents/lbcf1689/paragraphs/3.2","segments":[{"text":"because he foresaw it as future, or as that which would come to pass upon such conditions.","proofs":["Romans 9:11, 13, 16, 18"]}]},{"document":"lbcf1689","id":"3.3","url":"/api/v1/documents/lbcf1689/paragraphs/3.3","segments":[{"text":"just condemnation, to the praise of his glorious Justice.","proofs":["Romans 9:22–23"]}]},{"document":"lbcf1689","id":"3.5","url":"/api/v1/documents/lbcf1689/paragraphs/3.5","segments":[{"text":"without any other thing in the Creature as a condition or cause moving him thereunto.","proofs":["Romans 9:13, 16"]}]},{"document":"lbcf1689","id":"8.2","url":"/api/v1/documents/lbcf1689/paragraphs/8.2","segments":[{"text":"Christ, the only Mediator between God and Man.","proofs":["Romans 9:5"]}]},{"document":"lbcf1689","id":"16.7","url":"/api/v1/documents/lbcf1689/paragraphs/16.7","segments":[{"text":"God; and yet their neglect of them is more sinful, and","proofs":["Romans 9:16"]}]},{"document":"lbcf1689","id":"17.2","url":"/api/v1/documents/lbcf1689/paragraphs/17.2","segments":[{"text":"This Perseverance of the Saints, depends not upon their own free Will, but upon the immutability of the Decree of Election, flowing from the free and unchangeable Love of God the Father, upon the efficacy of the Merit and Intercession of Jesus Christ","proofs":["9:11, 16"]}]},{"document":"lbcf1689","id":"32.2","url":"/api/v1/documents/lbcf1689/paragraphs/32.2","segments":[{"text":"The End of God’s appointing this Day, is, for the Manifestation of the Glory of his Mercy, in the Eternal Salvation of the Elect; and of his Justice, in the Eternal Damnation of the Reprobate, who are wicked and disobedient; for then shall the Righteous go into Everlasting Life, and receive that Fulness of Joy and Glory, with Everlasting Reward, in the Presence","proofs":["Romans 9:22–23"]}]},{"document":"lbcf1689-modernized","id":"3.1","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/3.1","segments":[{"text":"God has decreed in himself, from all Eternity, by the most wise and holy Counsel of his own Will, freely and unchangeable, all things whatsoever comes to pass; yet so as thereby is God neither the Author of Sin","proofs":["Romans 9:15, 18"]}]},{"document":"lbcf1689-modernized","id":"3.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/3.2","segments":[{"text":"because he foresaw it as future, or as that which would come to pass upon such conditions.","proofs":["Romans 9:11, 13, 16, 18"]}]},{"document":"lbcf1689-modernized","id":"3.3","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/3.3","segments":[{"text":"just condemnation, to the praise of his glorious Justice.","proofs":["Romans 9:22–23"]}]},{"document":"lbcf1689-modernized","id":"3.5","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/3.5","segments":[{"text":"without any other thing in the Creature as a condition or cause moving him thereunto.","proofs":["Romans 9:13, 16"]}]},{"document":"lbcf1689-modernized","id":"8.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/8.2","segments":[{"text":"Christ, the only Mediator between God and Man.","proofs":["Romans 9:5"]}]},{"document":"lbcf1689-modernized","id":"16.7","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/16.7","segments":[{"text":"God; and yet their neglect of them is more sinful, and","proofs":["Romans 9:16"]}]},{"document":"lbcf1689-modernized","id":"17.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/17.2","segments":[{"text":"This Perseverance of the Saints, depends not upon their own free Will, but upon the immutability of the Decree of Election, flowing from the free and unchangeable Love of God the Father, upon the efficacy of the Merit and Intercession of Jesus Christ","proofs":["9:11, 16"]}]},{"document":"lbcf1689-modernized","id":"32.2","url":"/api/v1/documents/lbcf1689-modernized/paragraphs/32.2","segments":[{"text":"The End of God’s appointing this Day, is, for the Manifestation of the Glory of his Mercy, in the Eternal Salvation of the Elect; and of his Justice, in the Eternal Damnation of the Reprobate, who are wicked and disobedient; for then shall the Righteous go into Everlasting Life, and receive that Fullness of Joy and Glory, with Everlasting Reward, in the Presence","proofs":["Romans 9:22–23"]}]},{"document":"lbcf1677","id":"3.1","url":"/api/v1/documents/lbcf1677/paragraphs/3.1","segments":[{"text":"GOD hath Decreed in himself from all Eternity, by the most wise and holy Councel of his own will, freely and unchangeably, all things whatsoever comes to passe; yet so as thereby is God neither the author of sin,","proofs":["Romans 9:15, 18"]}]},{"document":"lbcf1677","id":"3.2","url":"/api/v1/documents/lbcf1677/paragraphs/3.2","segments":[{"text":"because he foresaw it as future, or as that which would come to pass upon such conditions.","proofs":["Romans 9:11, 13, 16, 18"]}]},{"document":"lbcf1677","id":"3.3","url":"/api/v1/documents/lbcf1677/paragraphs/3.3","segments":[{"text":"just condemnation, to the praise of his glorious justice.","proofs":["Romans 9:22–23"]}]},{"document":"lbcf1677","id":"3.5","url":"/api/v1/documents/lbcf1677/paragraphs/3.5","segments":[{"text":"without any other thing in the creature as a condition or cause moving him thereunto.","proofs":["Romans 9:13, 16"]}]},{"document":"lbcf1677","id":"8.2","url":"/api/v1/documents/lbcf1677/paragraphs/8.2","segments":[{"text":"Christ, the only Mediator between God and Man.","proofs":["Romans 9:5"]}]},{"document":"lbcf1677","id":"16.7","url":"/api/v1/documents/lbcf1677/paragraphs/16.7","segments":[{"text":"God; and yet their neglect of them is more sinful and","proofs":["Romans 9:16"]}]},{"document":"lbcf1677","id":"17.2","url":"/api/v1/documents/lbcf1677/paragraphs/17.2","segments":[{"text":"This perseverance of the Saints depends not upon their own free will; but upon the immutability of the decree of Election flowing from the free and unchangeable love of God the Father; upon the efficacy of the merit and intercession of Jesus Christ","proofs":["9:11, 16"]}]},{"document":"lbcf1677","id":"32.2","url":"/api/v1/documents/lbcf1677/paragraphs/32.2","segments":[{"text":"The end of Gods appointing this Day, is for the manifestation of the glory of his Mercy, in the Eternal Salvation of the Elect; and of his Justice in the Eternal damnation of the Reprobate, who are wicked and disobedient; for then shall the Righteous go into Everlasting Life, and receive that fulness of Joy, and Glory with everlasting reward, in the presence","proofs":["Romans 9:22–23"]}]},{"document":"phila1742","id":"3.1","url":"/api/v1/documents/phila1742/paragraphs/3.1","segments":[{"text":"God hath decreed in himself, from all Eternity, by the most wise and holy Counsel of his own Will, freely and unchangeably, all things whatsoever comes to pass; yet so as thereby is God neither the Author of Sin","proofs":["Romans 9:15, 18"]}]},{"document":"phila1742","id":"3.2","url":"/api/v1/documents/phila1742/paragraphs/3.2","segments":[{"text":"because he foresaw it as future, or as that which would come to pass upon such conditions.","proofs":["Romans 9:11, 13, 16, 18"]}]},{"document":"phila1742","id":"3.3","url":"/api/v1/documents/phila1742/paragraphs/3.3","segments":[{"text":"just condemnation, to the praise of his glorious Justice.","proofs":["Romans 9:22–23"]}]},{"document":"phila1742","id":"3.5","url":"/api/v1/documents/phila1742/paragraphs/3.5","segments":[{"text":"without any other thing in the Creature as a condition or cause moving him thereunto.","proofs":["Romans 9:13, 16"]}]},{"document":"phila1742","id":"8.2","url":"/api/v1/documents/phila1742/paragraphs/8.2","segments":[{"text":"Christ, the only Mediator between God and Man.","proofs":["Romans 9:5"]}]},{"document":"phila1742","id":"16.7","url":"/api/v1/documents/phila1742/paragraphs/16.7","segments":[{"text":"God; and yet their neglect of them is more sinful, and","proofs":["Romans 9:16"]}]},{"document":"phila1742","id":"17.2","url":"/api/v1/documents/phila1742/paragraphs/17.2","segments":[{"text":"This Perseverance of the Saints, depends not upon their own Free Will, but upon the Immutability of the Decree of Election, flowing from the free and unchangeable Love of God the Father, upon the Efficacy of the Merit and Intercession of Jesus Christ","proofs":["9:11, 16"]}]},{"document":"phila1742","id":"34.2","url":"/api/v1/documents/phila1742/paragraphs/34.2","segments":[{"text":"The End of God’s appointing this Day, is, for the Manifestation of the Glory of his Mercy, in the Eternal Salvation of the Elect; and of his Justice, in the Eternal Damnation of the Reprobate, who are wicked and disobedient; for then shall the Righteous go into Everlasting Life, and receive that Fulness of Joy and Glory, with Everlasting Reward, in the Presence","proofs":["Romans 9:22–23"]}]},{"document":"flcf1644","id":"3.1","url":"/api/v1/documents/flcf1644/paragraphs/3.1","segments":[{"text":"leaving the rest in their sinne to their just condemnation, to the praise of his Justice.","proofs":["Romans 9:11–13"]}]},{"document":"flcf1644","id":"9.1","url":"/api/v1/documents/flcf1644/paragraphs/9.1","segments":[{"text":"woman, of the Tribe of","proofs":["9:5"]}]},{"document":"flcf1644","id":"19.1","url":"/api/v1/documents/flcf1644/paragraphs/19.1","segments":[{"text":"And on the contrary, ruling in the world over his enemies, Satan, and all the vessels of wrath, limiting, using, restraining them by his mighty power, as seems good in his divine wisdome & justice to the execution of his determinate counsell, delivering them up to a reprobate mind, to be kept through their own deserts, in darknesse and sensuality unto judgement.","proofs":["9:17–18"]}]},{"document":"flcf1644","id":"24.1","url":"/api/v1/documents/flcf1644/paragraphs/24.1","segments":[{"text":"any power or capacitie in the creature, but it is wholly","proofs":["Romans 9:16"]}]},{"document":"flcf1646","id":"9.1","url":"/api/v1/documents/flcf1646/paragraphs/9.1","segments":[{"text":"fulnesse of time was come, was made of a woman, of the Tribe of Judah, of the seed of Abraham and David; to wit, of the virgin Mary, the holy Spirit coming down upon her, the power of the most High over-shadowing her, and he was also tempted as we are, yet without sin.","proofs":["9:10"]}]},{"document":"flcf1646","id":"24.1","url":"/api/v1/documents/flcf1646/paragraphs/24.1","segments":[{"text":"any power or agency in the creature; but it being wholly","proofs":["Romans 9:16"]}]},{"document":"flcf1646","id":"34.1","url":"/api/v1/documents/flcf1646/paragraphs/34.1","segments":[{"text":"presence, acceptation, love,","proofs":["Romans 9:4–5"]}]},{"document":"dort1619","id":"1.10","url":"/api/v1/documents/dort1619/paragraphs/1.10","segments":[{"text":"The good pleasure of God is the sole cause of this gracious election; which doth not consist herein, that God foreseeing all possible qualities of human actions, elected certain of these as a condition of salvation; but that he was pleased out of the common mass of sinners to adopt some certain persons as a peculiar people to himself, as it is written, “For the children being not yet born, neither having done any good or evil,” &c. “It was said (namely to Rebecca) the elder shall serve the younger; as it is written, Jacob have I loved, but Esau have I hated.”","proofs":["Romans 9:11–13"]}]},{"document":"dort1619","id":"1.18","url":"/api/v1/documents/dort1619/paragraphs/1.18","segments":[{"text":"To those who murmur at the free grace of election, and just severity of reprobation, we answer with the apostle: “Nay, but, O man, who art thou that repliest against God?”","proofs":["Romans 9:20"]}]},{"document":"wcf1646","id":"2.2","url":"/api/v1/documents/wcf1646/paragraphs/2.2","segments":[{"text":"blessednesse,","proofs":["Romans 9:5"]}]},{"document":"wcf1646","id":"3.1","url":"/api/v1/documents/wcf1646/paragraphs/3.1","segments":[{"text":"God from all eternity did, by the most wise and holy Counsell of his own Will, freely, and unchangeably ordaine whatsoever comes to passe:","proofs":["Romans 9:15","Romans 9:18"]}]},{"document":"wcf1646","id":"3.2","url":"/api/v1/documents/wcf1646/paragraphs/3.2","segments":[{"text":"yet hath he not decreed any thing because he foresaw it as future, or as that which would come to passe upon such conditions.","proofs":["Romans 9:11","Romans 9:13","Romans 9:16","Romans 9:18"]}]},{"document":"wcf1646","id":"3.3","url":"/api/v1/documents/wcf1646/paragraphs/3.3","segments":[{"text":"are predestinated unto everlasting life, and others fore-ordained to everlasting death.","proofs":["Romans 9:22–23"]}]},{"document":"wcf1646","id":"3.5","url":"/api/v1/documents/wcf1646/paragraphs/3.5","segments":[{"text":"out of his meer free grace and love, without any fore-sight of Faith, or Good-works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving him thereunto:","proofs":["Romans 9:11","Romans 9:13","Romans 9:16"]}]},{"document":"wcf1646","id":"3.7","url":"/api/v1/documents/wcf1646/paragraphs/3.7","segments":[{"text":"The rest of man-kinde God was pleased, according to the unsearchable counsell of his own Will, whereby he extendeth, or with-holdeth mercy, as he pleaseth, for the glory of his Soveraign Power over his creatures, to passe by; and, to ordain them to dishonour and wrath, for their sin, to the praise of his glorious justice.","proofs":["Romans 9:17–18","Romans 9:21–22"]}]},{"document":"wcf1646","id":"3.8","url":"/api/v1/documents/wcf1646/paragraphs/3.8","segments":[{"text":"The Doctrine of this high Mystery of Predestination is to be handled with speciall prudence and care,","proofs":["Romans 9:20"]}]},{"document":"wcf1646","id":"5.1","url":"/api/v1/documents/wcf1646/paragraphs/5.1","segments":[{"text":"to the praise of the glory of his wisedome, power, justice, goodnesse, and mercy.","proofs":["Romans 9:17"]}]},{"document":"wcf1646","id":"8.2","url":"/api/v1/documents/wcf1646/paragraphs/8.2","segments":[{"text":"So that, two whole, perfect, and distinct Natures, the Godhead and the Manhood, were inseparably joyned together in one Person, without Conversion, Composition, or Confusion.","proofs":["Romans 9:5"]}]},{"document":"wcf1646","id":"10.2","url":"/api/v1/documents/wcf1646/paragraphs/10.2","segments":[{"text":"This effectuall Call is of Gods free, and speciall grace alone, not from any thing at all foreseen in man,","proofs":["Romans 9:11"]}]},{"document":"wcf1646","id":"16.7","url":"/api/v1/documents/wcf1646/paragraphs/16.7","segments":[{"text":"they are therefore sinfull, and cannot please God, or make a man meet to receive grace from God.","proofs":["Romans 9:16"]}]},{"document":"wcf1646","id":"33.2","url":"/api/v1/documents/wcf1646/paragraphs/33.2","segments":[{"text":"The End of Gods appointing this Day, is, for the manifestation of the Glory, of his Mercy, in the eternal salvation of the Elect; and, of his Justice, in the damnation of the Reprobate, who are wicked, and disobedient. For, then, shall the Righteous go into everlasting life, and receive that fulness of Joy and Refreshing, which shall come from the presence of the Lord: but, the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal Torments, and be punished with everlasting destruction from the presence of the Lord, and from the Glory of his Power.","proofs":["Romans 9:22–23"]}]},{"document":"wcf1646-modernized","id":"2.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/2.2","segments":[{"text":"blessedness,","proofs":["Romans 9:5"]}]},{"document":"wcf1646-modernized","id":"3.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/3.1","segments":[{"text":"God from all eternity did, by the most wise and holy Counsel of his own Will, freely, and unchangeably ordain whatsoever comes to pass:","proofs":["Romans 9:15","Romans 9:18"]}]},{"document":"wcf1646-modernized","id":"3.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/3.2","segments":[{"text":"yet has he not decreed any thing because he foresaw it as future, or as that which would come to pass upon such conditions.","proofs":["Romans 9:11","Romans 9:13","Romans 9:16","Romans 9:18"]}]},{"document":"wcf1646-modernized","id":"3.3","url":"/api/v1/documents/wcf1646-modernized/paragraphs/3.3","segments":[{"text":"are predestinated unto everlasting life, and others fore-ordained to everlasting death.","proofs":["Romans 9:22–23"]}]},{"document":"wcf1646-modernized","id":"3.5","url":"/api/v1/documents/wcf1646-modernized/paragraphs/3.5","segments":[{"text":"out of his mere free grace and love, without any fore-sight of Faith, or Good-works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving him thereunto:","proofs":["Romans 9:11","Romans 9:13","Romans 9:16"]}]},{"document":"wcf1646-modernized","id":"3.7","url":"/api/v1/documents/wcf1646-modernized/paragraphs/3.7","segments":[{"text":"The rest of mankind God was pleased, according to the unsearchable counsel of his own Will, whereby he extends, or with-holds mercy, as he pleases, for the glory of his Sovereign Power over his creatures, to pass by; and, to ordain them to dishonor and wrath, for their sin, to the praise of his glorious justice.","proofs":["Romans 9:17–18","Romans 9:21–22"]}]},{"document":"wcf1646-modernized","id":"3.8","url":"/api/v1/documents/wcf1646-modernized/paragraphs/3.8","segments":[{"text":"The Doctrine of this high Mystery of Predestination is to be handled with special prudence and care,","proofs":["Romans 9:20"]}]},{"document":"wcf1646-modernized","id":"5.1","url":"/api/v1/documents/wcf1646-modernized/paragraphs/5.1","segments":[{"text":"to the praise of the glory of his wisdom, power, justice, goodness, and mercy.","proofs":["Romans 9:17"]}]},{"document":"wcf1646-modernized","id":"8.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/8.2","segments":[{"text":"So that, two whole, perfect, and distinct Natures, the Godhead and the Manhood, were inseparably joined together in one Person, without Conversion, Composition, or Confusion.","proofs":["Romans 9:5"]}]},{"document":"wcf1646-modernized","id":"10.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/10.2","segments":[{"text":"This effectual Call is of Gods free, and special grace alone, not from any thing at all foreseen in man,","proofs":["Romans 9:11"]}]},{"document":"wcf1646-modernized","id":"16.7","url":"/api/v1/documents/wcf1646-modernized/paragraphs/16.7","segments":[{"text":"they are therefore sinful, and cannot please God, or make a man meet to receive grace from God.","proofs":["Romans 9:16"]}]},{"document":"wcf1646-modernized","id":"33.2","url":"/api/v1/documents/wcf1646-modernized/paragraphs/33.2","segments":[{"text":"The End of Gods appointing this Day, is, for the manifestation of the Glory, of his Mercy, in the eternal salvation of the Elect; and, of his Justice, in the damnation of the Reprobate, who are wicked, and disobedient. For, then, shall the Righteous go into everlasting life, and receive that fullness of Joy and Refreshing, which shall come from the presence of the Lord: but, the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal Torments, and be punished with everlasting destruction from the presence of the Lord, and from the Glory of his Power.","proofs":["Romans 9:22–23"]}]},{"document":"standard1660","id":"8.1","url":"/api/v1/documents/standard1660/paragraphs/8.1","segments":[{"text":"yet confident we are, that the purpose of God according to election, was not in the least arising from fore-seen faith in, or works of righteousness done by the creature, but only from the mercy, goodness, and compassion dwelling in God, and so it is of him that calleth,","proofs":["Romans 9:11"]}]},{"document":"orthodox1679","id":"9.1","url":"/api/v1/documents/orthodox1679/paragraphs/9.1","segments":[{"text":"and bring them to everlasting Salvation, as Vessels made to Honour,","proofs":["Romans 9:29"]}]},{"document":"orthodox1679","id":"17.1","url":"/api/v1/documents/orthodox1679/paragraphs/17.1","segments":[{"text":"And although he came from Adam, and had truly the Nature of Man, (yet not by Adam); and the Person of Christ, took our Nature into union with the Divine Nature, but he did not take the Person of Adam which sinned;","proofs":["Romans 9:5"]}]},{"document":"aoc1680","id":"34","url":"/api/v1/documents/aoc1680/questions/34","segments":[{"text":"is and continueth true and","proofs":["Romans 9:5"]}]},{"document":"aoc1680","id":"73","url":"/api/v1/documents/aoc1680/questions/73","segments":[{"text":"Abraham, and","proofs":["Romans 9:7–8,&c"]}]},{"document":"aoc1680-modernized","id":"34","url":"/api/v1/documents/aoc1680-modernized/questions/34","segments":[{"text":"is and continues true and","proofs":["Romans 9:5"]}]},{"document":"aoc1680-modernized","id":"73","url":"/api/v1/documents/aoc1680-modernized/questions/73","segments":[{"text":"Abraham, and","proofs":["Romans 9:7–8,&c"]}]},{"document":"bc1695","id":"10","url":"/api/v1/documents/bc1695/questions/10","segments":[{"text":"The decrees of God are his eternal purpose according to the counsel of his will, whereby, for his own glory, he hath foreordained whatsoever comes to pass.","proofs":["Romans 9:22–23"]}]},{"document":"bc1695","id":"24","url":"/api/v1/documents/bc1695/questions/24","segments":[{"text":"and so was and continueth to be God and man in two distinct natures, and one person for ever.","proofs":["Romans 9:5"]}]},{"document":"bc1695-modernized","id":"10","url":"/api/v1/documents/bc1695-modernized/questions/10","segments":[{"text":"The decrees of God are his eternal purpose according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever comes to pass.","proofs":["Romans 9:22–23"]}]},{"document":"bc1695-modernized","id":"24","url":"/api/v1/documents/bc1695-modernized/questions/24","segments":[{"text":"and so was and continues to be God and man in two distinct natures, and one person for ever.","proofs":["Romans 9:5"]}]},{"document":"heidelberg","id":"15","url":"/api/v1/documents/heidelberg/questions/15","segments":[{"text":"and perfectly righteous; and yet more powerful than all creatures; that is, one who is also very God.","proofs":["Romans 9:5"]}]},{"document":"heidelberg","id":"35","url":"/api/v1/documents/heidelberg/questions/35","segments":[{"text":"and continueth true and eternal God,","proofs":["Romans 9:5"]}]},{"document":"heidelberg","id":"54","url":"/api/v1/documents/heidelberg/questions/54","segments":[{"text":"gathers,","proofs":["Romans 9:24"]}]},{"document":"wlc","id":"12","url":"/api/v1/documents/wlc/questions/12","segments":[{"text":"God’s decrees are the wise, free, and holy acts of the counsel of his will,","proofs":["9:14–15, 18"]},{"text":"whereby, from all eternity, he hath, for his own glory, unchangeably foreordained whatsoever comes to pass in time,","proofs":["Romans 9:22–23"]}]},{"document":"wlc","id":"13","url":"/api/v1/documents/wlc/questions/13","segments":[{"text":"and also, according to his sovereign power, and the unsearchable counsel of his own will (whereby he extendeth or withholdeth favor as he pleaseth), hath passed by and foreordained the rest to dishonor and wrath, to be for their sin inflicted, to the praise of the glory of his justice.","proofs":["Romans 9:17–18, 21–22"]}]},{"document":"wlc","id":"36","url":"/api/v1/documents/wlc/questions/36","segments":[{"text":"and so was and continues to be God and man, in two entire distinct natures, and one person, forever.","proofs":["Romans 9:5"]}]},{"document":"wlc","id":"60","url":"/api/v1/documents/wlc/questions/60","segments":[{"text":"or the laws of that religion which they profess;","proofs":["Romans 9:31–32"]}]},{"document":"wlc","id":"61","url":"/api/v1/documents/wlc/questions/61","segments":[{"text":"All that hear the gospel, and live in the visible church, are not saved; but they only who are true members of the church invisible.","proofs":["Romans 9:6"]}]},{"document":"wlc","id":"63","url":"/api/v1/documents/wlc/questions/63","segments":[{"text":"and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved,","proofs":["Romans 9:4"]}]},{"document":"wlc","id":"67","url":"/api/v1/documents/wlc/questions/67","segments":[{"text":"whereby (out of his free and special love to his elect, and from nothing in them moving him thereunto","proofs":["Romans 9:11"]}]},{"document":"wlc","id":"113","url":"/api/v1/documents/wlc/questions/113","segments":[{"text":"murmuring and quarreling at,","proofs":["Romans 9:14, 19–20"]}]},{"document":"wlc-modernized","id":"12","url":"/api/v1/documents/wlc-modernized/questions/12","segments":[{"text":"God’s decrees are the wise, free, and holy acts of the counsel of his will,","proofs":["9:14–15, 18"]},{"text":"whereby, from all eternity, he has, for his own glory, unchangeably foreordained whatsoever comes to pass in time,","proofs":["Romans 9:22–23"]}]},{"document":"wlc-modernized","id":"13","url":"/api/v1/documents/wlc-modernized/questions/13","segments":[{"text":"and also, according to his sovereign power, and the unsearchable counsel of his own will (whereby he extends or withholds favor as he pleases), has passed by and foreordained the rest to dishonor and wrath, to be for their sin inflicted, to the praise of the glory of his justice.","proofs":["Romans 9:17–18, 21–22"]}]},{"document":"wlc-modernized","id":"36","url":"/api/v1/documents/wlc-modernized/questions/36","segments":[{"text":"and so was and continues to be God and man, in two entire distinct natures, and one person, forever.","proofs":["Romans 9:5"]}]},{"document":"wlc-modernized","id":"60","url":"/api/v1/documents/wlc-modernized/questions/60","segments":[{"text":"or the laws of that religion which they profess;","proofs":["Romans 9:31–32"]}]},{"document":"wlc-modernized","id":"61","url":"/api/v1/documents/wlc-modernized/questions/61","segments":[{"text":"All that hear the gospel, and live in the visible church, are not saved; but they only who are true members of the church invisible.","proofs":["Romans 9:6"]}]},{"document":"wlc-modernized","id":"63","url":"/api/v1/documents/wlc-modernized/questions/63","segments":[{"text":"and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved,","proofs":["Romans 9:4"]}]},{"document":"wlc-modernized","id":"67","url":"/api/v1/documents/wlc-modernized/questions/67","segments":[{"text":"whereby (out of his free and special love to his elect, and from nothing in them moving him thereunto","proofs":["Romans 9:11"]}]},{"document":"wlc-modernized","id":"113","url":"/api/v1/documents/wlc-modernized/questions/113","segments":[{"text":"murmuring and quarreling at,","proofs":["Romans 9:14, 19–20"]}]},{"document":"wsc","id":"7","url":"/api/v1/documents/wsc/questions/7","segments":[{"text":"The decrees of God are, his eternal purpose, according to the counsel of his will, whereby, for his own glory, he hath foreordained whatsoever comes to pass.","proofs":["Romans 9:22–23"]}]},{"document":"wsc","id":"21","url":"/api/v1/documents/wsc/questions/21","segments":[{"text":"and so was, and continueth to be, God and man in two distinct natures, and one person, forever.","proofs":["Romans 9:5"]}]},{"document":"wsc-modernized","id":"7","url":"/api/v1/documents/wsc-modernized/questions/7","segments":[{"text":"The decrees of God are, his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever comes to pass.","proofs":["Romans 9:22–23"]}]},{"document":"wsc-modernized","id":"21","url":"/api/v1/documents/wsc-modernized/questions/21","segments":[{"text":"and so was, and continues to be, God and man in two distinct natures, and one person, forever.","proofs":["Romans 9:5"]}]},{"document":"explicatory1675","id":"20","url":"/api/v1/documents/explicatory1675/entries/20","segments":[{"text":"His meer good pleasure.","proofs":["Romans 9:18"]}]},{"document":"explicatory1675","id":"21","url":"/api/v1/documents/explicatory1675/entries/21","segments":[{"text":"Yes.","proofs":["Romans 9:5"]}]},{"document":"explicatory1675","id":"21","url":"/api/v1/documents/explicatory1675/entries/21","segments":[{"text":"No, but one Person.","proofs":["Romans 9:5"]}]},{"document":"explicatory1675","id":"40","url":"/api/v1/documents/explicatory1675/entries/40","segments":[{"text":"3. Because all Creatures do this Will of God, and none ever resisted it.","proofs":["Romans 9:19"]}]},{"document":"flavel1692","id":"16","url":"/api/v1/documents/flavel1692/entries/16","segments":[{"text":"The Decrees of God are most free, all flowing from the meer pleasure of his Will.","proofs":["Romans 9:18"]}]},{"document":"flavel1692","id":"17","url":"/api/v1/documents/flavel1692/entries/17","segments":[{"text":"That God is the rightful owner of us all, and may do what he will with us.","proofs":["Romans 9:20"]}]},{"document":"flavel1692","id":"64","url":"/api/v1/documents/flavel1692/entries/64","segments":[{"text":"That great and infinite is the Patience of God in forbearing provoking Sinners so long as he doth;","proofs":["Romans 9:22"]}]},{"document":"flavel1692","id":"98","url":"/api/v1/documents/flavel1692/entries/98","segments":[{"text":"I, even I am he that blotteth out thy transgressions for my own sake, and will not remember thy sins.","proofs":["Romans 9:15"]},{"text":"I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.","proofs":["Romans 9:18"]}]},{"document":"vincent1673","id":"6","url":"/api/v1/documents/vincent1673/entries/6","segments":[{"text":"Of whom as concerning the Flesh, Christ came, who is over all, God blessed for ever.","proofs":["Romans 9:5"]}]},{"document":"vincent1673","id":"7","url":"/api/v1/documents/vincent1673/entries/7","segments":[{"text":"Gods decree of reprobation is his eternal purpose (according to his Soveraignity, and the unsearchable counsel of his own will) of passing by all the rest of the children of men which are not elected, and leaving them to perish in their sins, unto the praise of the power of his wrath and infinite justice in their everlasting punishment, Hath not the Potter power over the Cley, of the same lump, to make one vessel to honor, and another to dishonor? What if God willing to shew his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction","proofs":["Romans 9:21–22"]}]},{"document":"vincent1673","id":"7","url":"/api/v1/documents/vincent1673/entries/7","segments":[{"text":"It was neither the good works foreseen in the one, which moved him to chuse them, nor the evil works foreseen in the other, which moved him to pass them by; but only because he would, he chose some, and because he would not, he did not chuse the rest, but decreed to withold that grace which he was no ways bound to give unto them, and to punish them justly for their sins, as he might have punished all if he had so pleased, The children being not yet born, neither having done good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth. It was said, Jacob have I loved, but Esau have I hated: for he hath mercy on whom he will have mercy, and whom he will he hardneth.","proofs":["Romans 9:11, 13, 18"]}]},{"document":"vincent1673","id":"19","url":"/api/v1/documents/vincent1673/entries/19","segments":[{"text":"3. To Judiciary Hardness of Heart, Searedness and Benumness of Conscience, Whom he will, he hardneth.","proofs":["Romans 9:18"]}]},{"document":"vincent1673","id":"82","url":"/api/v1/documents/vincent1673/entries/82","segments":[{"text":"Whose are the Fathers, and of whom as concerning the flesh, Christ came, who is over all God blessed for ever.","proofs":["Romans 9:5"]}]},{"document":"lye1672","id":"21","url":"/api/v1/documents/lye1672/entries/21","segments":[{"text":"3. Was God and man, in two distinct natures, and one person.","proofs":["Romans 9:5"]}]},{"document":"henry1703","id":"5","url":"/api/v1/documents/henry1703/entries/5","segments":[{"text":"Yes. For he is God over all, blessed for evermore,","proofs":["Romans 9:5"]}]},{"document":"henry1703","id":"20","url":"/api/v1/documents/henry1703/entries/20","segments":[{"text":"Yes. That he might make known the Riches of his Glory on the Vessels of Mercy,","proofs":["Romans 9:23"]}]},{"document":"henry1703","id":"20","url":"/api/v1/documents/henry1703/entries/20","segments":[{"text":"Yes. The Purpose of God according to Election shall stand,","proofs":["Romans 9:11"]}]},{"document":"henry1703","id":"21","url":"/api/v1/documents/henry1703/entries/21","segments":[{"text":"Yes. For Christ is over all God blessed for ever,","proofs":["Romans 9:5"]}]},{"document":"henry1703","id":"22","url":"/api/v1/documents/henry1703/entries/22","segments":[{"text":"Yes. Of them as concerning the Flesh Christ came,","proofs":["Romans 9:5"]}]},{"document":"henry1703","id":"31","url":"/api/v1/documents/henry1703/entries/31","segments":[{"text":"Yes. It is not of him that willeth, nor of him that runneth, but of God that sheweth Mercy,","proofs":["Romans 9:16"]}]},{"document":"henry1703","id":"34","url":"/api/v1/documents/henry1703/entries/34","segments":[{"text":"Yes. There shall be called the Children of the living God,","proofs":["Romans 9:26"]}]},{"document":"beddome1752","id":"4","url":"/api/v1/documents/beddome1752/entries/4","segments":[{"text":"I say the truth in Christ, I He not,","proofs":["Romans 9:1"]}]},{"document":"beddome1752","id":"7","url":"/api/v1/documents/beddome1752/entries/7","segments":[{"text":"Is there unrighteousness with God? God forbid,","proofs":["Romans 9:14"]}]},{"document":"beddome1752","id":"9","url":"/api/v1/documents/beddome1752/entries/9","segments":[{"text":"Who is over all, God blessed for ever,","proofs":["Romans 9:5"]}]},{"document":"beddome1752","id":"10","url":"/api/v1/documents/beddome1752/entries/10","segments":[{"text":"They are vessels of mercy, which he hath afore prepared to glory,","proofs":["Romans 9:23"]}]},{"document":"beddome1752","id":"10","url":"/api/v1/documents/beddome1752/entries/10","segments":[{"text":"Who art thou that repliest against God? Hath not the potter power over the clay, of the same lump, to make one vessel to honour, and another unto dishonour?","proofs":["Romans 9:20"]}]},{"document":"beddome1752","id":"23","url":"/api/v1/documents/beddome1752/entries/23","segments":[{"text":"A remnant shall be saved,","proofs":["Romans 9:27"]}]},{"document":"beddome1752","id":"23","url":"/api/v1/documents/beddome1752/entries/23","segments":[{"text":"I will have mercy upon whom I will have mercy,","proofs":["Romans 9:15"]}]},{"document":"beddome1752","id":"24","url":"/api/v1/documents/beddome1752/entries/24","segments":[{"text":"Of whom as concerning the flesh, Christ came, who is God,","proofs":["Romans 9:5"]}]},{"document":"beddome1752","id":"90","url":"/api/v1/documents/beddome1752/entries/90","segments":[{"text":"For ’tis not of him that willeth, nor of him that runneth,","proofs":["Romans 9:16"]}]},{"document":"beddome1752","id":"99","url":"/api/v1/documents/beddome1752/entries/99","segments":[{"text":"Not because they are the seed of Abraham are they all children,","proofs":["Romans 9:7"]}]},{"document":"beddome1752","id":"99","url":"/api/v1/documents/beddome1752/entries/99","segments":[{"text":"But the children of the promise are counted for the seed,","proofs":["Romans 9:8"]}]},{"document":"beddome1752","id":"99","url":"/api/v1/documents/beddome1752/entries/99","segments":[{"text":"They which are the children of the flesh, are not the seed of God,","proofs":["Romans 9:8"]}]},{"document":"dickson1684","id":"1","url":"/api/v1/documents/dickson1684/entries/1","segments":[{"text":"(6.) Men destitute of supernatural Revelation cannot know their own corruption and misery, by the first Adam, nor the remedy which is offered by Christ, the second Adam. They are without GOD, without Hope, without the Promises, without the Church, and covenant of God: and the mysteries of Faith are hid, and unknown to them allanerly, that perish, and are lost,","proofs":["Romans 9:4"]}]},{"document":"dickson1684","id":"2","url":"/api/v1/documents/dickson1684/entries/2","segments":[{"text":"Yes.","proofs":["Romans 9:5"]}]},{"document":"dickson1684","id":"3","url":"/api/v1/documents/dickson1684/entries/3","segments":[{"text":"Yes.","proofs":["Romans 9:15, 18"]}]},{"document":"dickson1684","id":"3","url":"/api/v1/documents/dickson1684/entries/3","segments":[{"text":"(1) From the Apostle Paul, who maketh the good will and pleasure of God, the only cause, why this man is chosen, and another, as worthy rejected, and casten off;","proofs":["Romans 9:11–15"]}]},{"document":"dickson1684","id":"3","url":"/api/v1/documents/dickson1684/entries/3","segments":[{"text":"Yes.","proofs":["Romans 9:17–18, 21–22"]}]},{"document":"dickson1684","id":"3","url":"/api/v1/documents/dickson1684/entries/3","segments":[{"text":"(2) Because, the Scripture faith to Pharo, even for this same purpose, have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the Earth. Therefore hath he mercy on whom he will have mercy, and whom he will, he hardneth. Hath not the Potter power over the clay of the same lump, to make one vessel unto honour, and another unto dishonour? What, if God willing to shew his wrath, and to make his power known, endured with much long suffering, the vessels of wrath fitted to destruction;","proofs":["Romans 9:17–18, 21–22"]}]},{"document":"dickson1684","id":"5","url":"/api/v1/documents/dickson1684/entries/5","segments":[{"text":"(1) Because, the Scripture says, GOD blinds their eyes, and hardens their hearts, even actively, and judicially;","proofs":["Romans 9:18"]}]},{"document":"dickson1684","id":"8","url":"/api/v1/documents/dickson1684/entries/8","segments":[{"text":"and descended of the Jews;","proofs":["Romans 9:5"]}]},{"document":"dickson1684","id":"8","url":"/api/v1/documents/dickson1684/entries/8","segments":[{"text":"Yes.","proofs":["Romans 9:5"]}]},{"document":"dickson1684","id":"8","url":"/api/v1/documents/dickson1684/entries/8","segments":[{"text":"(1) Because, such a Composition, is impossible, seing the Divine Nature, is most perfect, and cannot lose any, of its own perfection, unless we would affirm, the Divine Nature, to be mutable, and changeable. (2) Because, that same Christ, who according to the Flesh descended of the Jews, is over all, God blessed for ever;","proofs":["Romans 9:5"]}]},{"document":"dickson1684","id":"9","url":"/api/v1/documents/dickson1684/entries/9","segments":[{"text":"(4) Because, Conversion, Grace, and Salvation, are not of him, that runneth, or willeth, but of GOD, that sheweth mercy, and whom he will, be hardneth;","proofs":["Romans 9:15–16, 18"]}]},{"document":"dickson1684","id":"10","url":"/api/v1/documents/dickson1684/entries/10","segments":[{"text":"(1) Because, if this Doctrine were true, a mans conversion, would be of him that runneth, and of him that willeth, but not of GOD, that sheweth mercy; which is contrary to the Apostle,","proofs":["Romans 9:15–16"]}]},{"document":"dickson1684","id":"11","url":"/api/v1/documents/dickson1684/entries/11","segments":[{"text":"Yes:","proofs":["Romans 9:30"]}]},{"document":"dickson1684","id":"16","url":"/api/v1/documents/dickson1684/entries/16","segments":[{"text":"Yes.","proofs":["Romans 9:16"]}]},{"document":"dickson1684","id":"16","url":"/api/v1/documents/dickson1684/entries/16","segments":[{"text":"Therefore no plea for merit, by any improvement of mens natural abilities; see","proofs":["Romans 9:15"]}]},{"document":"dickson1684","id":"19","url":"/api/v1/documents/dickson1684/entries/19","segments":[{"text":"(10) Because, they that seek righteousness, not by Faith, but by their works, do not attain to it. And contrarywise, they that seek their righteousness, by Faith, and not by their works, do attain to it;","proofs":["Romans 9:30–32"]}]},{"document":"dickson1684","id":"22","url":"/api/v1/documents/dickson1684/entries/22","segments":[{"text":"(2) Because, God only is the judge of hidden and secret truth; and the Avenger to take vengence on them, that do not swear in truth. Therfore he only is to be called on as witness of those things, which are asserted, and promised, which was the practise of the Apostle Paul,","proofs":["Romans 9:1"]}]},{"document":"dickson1684","id":"22","url":"/api/v1/documents/dickson1684/entries/22","segments":[{"text":"Yes.","proofs":["9:1"]}]},{"document":"dickson1684","id":"28","url":"/api/v1/documents/dickson1684/entries/28","segments":[{"text":"(4) Because, some children before their Baptism, have been beloved of GOD, whose love is unchangeable;","proofs":["Romans 9:11, 13"]}]},{"document":"dickson1684","id":"33","url":"/api/v1/documents/dickson1684/entries/33","segments":[{"text":"Yes.","proofs":["Romans 9:22–23"]}]},{"document":"bastingius1591","id":"35","url":"/api/v1/documents/bastingius1591/entries/35","segments":[{"text":"God, did, through the woorking of the holy Ghost,","proofs":["Romans 9:5"]}]},{"document":"rogers1607","id":"17","url":"/api/v1/documents/rogers1607/entries/17","segments":[{"text":"Isaac, and Ismael,","proofs":["Romans 9"]},{"text":"Iacob, and Esau,","proofs":["Romans 9:13"]}]},{"document":"rogers1607","id":"17","url":"/api/v1/documents/rogers1607/entries/17","segments":[{"text":"In the Scripture wee read of mans predestination the cause efficient to be the euerlasting purpose of God,","proofs":["Romans 9:11"]},{"text":"the cause formall, God his infinite mercie, and goodnes;","proofs":["Romans 9:15"]},{"text":"and the saluation of man.","proofs":["9:21"]}]},{"document":"rogers1607","id":"17","url":"/api/v1/documents/rogers1607/entries/17","segments":[{"text":"and other places of his word, but of his fauour,","proofs":["Romans 9:15"]}]},{"document":"ursinus1587","id":"47","url":"/api/v1/documents/ursinus1587/entries/47","segments":[{"text":"God,","proofs":["Romans 9:5"]}]}]}