The truth of the foregoing article of the trinity of persons in one God
API: GET /api/v1/documents/belgic1561/paragraphs/9.2
Page 43 of the printing · the scan
2. For when our Lord was baptised in Jordan, the voice of the Father was heard, saying, this is my beloved Son: The Son was seen in the water, and the Holy Ghost appeared in the shape of a dove. This form is also instituted by Christ in the baptism of all believers. Baptise all nations, in the name of the Father, and of the Son, and of the Holy Ghost. In the Gospel of Luke, the angel Gabriel thus addressed Mary, the mother of our Lord, The Holy Ghost shall come upon thee, and the power of the highest shall overshadow thee, therefore also that holy thing, which shall be born of thee, shall be called the Son of God: likewise, the Grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost be with you. And there are three that bear record in Heaven, the Father, the Word, and the Holy Ghost, and these three are one. In all which places we are fully taught, that there are three persons in one only divine essence. And although this doctrine far surpasses all human understanding; nevertheless we now believe it by means of the word of God, but expect hereafter to enjoy the perfect knowledge and benefit thereof in heaven. Moreover we must observe the particular offices and operations of these three persons towards us. The Father is called our Creator, by his power; the Son is our Saviour and Redeemer, by his blood; the Holy Ghost is our sanctifier, by his dwelling in our hearts. This doctrine of the holy trinity hath always been defended and maintained by the true church, since the times of the apostles, to this very day, against the Jews, Mahometans, and some false Christians and heretics, as Marcion, Manes, Praxeas, Sabellius, Samosatenus, Arius, and such like, who have been justly condemned by the orthodox fathers. Therefore, in this point we do willingly receive the three creeds, namely, that of the Apostles, of Nice, and of Athanasius: Likewise that, which, conformable thereunto, is agreed upon by the ancient fathers.
Cite this
Belgic Confession (1561) 9.2, symbolics.dev/belgic1561/9.2
Permalink: https://symbolics.dev/belgic1561/9.2
See a mistake? Report it, with what the printing has.