
commentary
A Catechisme of Christian Religion, with the Arguments and Use
1591 · 129 entries
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- By
- Jeremias Bastingius
- Dates
- first published 1591
- Tradition
- reformed
- Also called
- A Catechisme of Christian Religion … with the Arguments; and Use of the Several Doctrines of the Same Catechisme; Bastingius’s Catechism
- Follows
- A Catechisme of Christian Religion, Taught in the Schooles and Churches of the Low-Countries, and dominions of the Countie Palatine. With the Arguments, and vse of the seueral doctrins of the same Catechisme. By Ieremias Bastingius. And now authorized by the Kinges Maiestie, for the vse of Scotland. Wherunto is adioyned certaine Praiers, both publike and priuate, for sundry purposes, Printed by Robert Waldegrave, printer to the King’s Majesty, 1591 (Folger Shakespeare Library’s copy) (Edinburgh); STC 1562, ESTC S114402 · the scan (PDF) , from archive.org
- Transcribed
- From EEBO-TCP A05494Checked against a copy at archive.org: every heading, question number and “The vse”; the first and last pages and fourteen others (PDF pages 4, 9, 15–17, 38, 49–50, 63, 81–82, 85, 89, 103, 110 and 135), word by word; every gap in the TCP; and each margin note whose references the importer couldn’t read or doubted, by Claude, for cco3, 2026-10-29
- License
- Public domain
- Notes
Jeremias Bastingius (1551–1595), a minister of the Dutch Reformed Church, wrote a commentary on the Heidelberg Catechism (Latin, 1588; in English as An Exposition or Commentarie upon the Catechisme, Cambridge, 1589). This is its abridgement for Scotland, “authorized by the Kinges Maiestie”: the catechism’s 129 questions in the English of the day, its proofs in the margin, and for each of its fifty-two sections, one a Lord’s day, “The Argument”, and after many of its answers, “The vse” of the doctrine. Each entry is one of the catechism’s questions; its
partis the heading of the section it is in. Its items are, in the printing’s order: the section’s argument (in the entry of the section’s first question), then the question and answer, the answer’s proofs as segments, then the use the printing sets after it, where it sets one (after 41 of the questions). The argument and the use ask no question: theirquestionis the printing’s heading over them, “THE ARGVMENT.” or “The vse” as each is printed; the labels “Question.” and “Answere.” and the Lord’s days in the margin are left out. The printing sets most answers’ proof letters before the words they prove, but some after (those whose last letter ends the answer: 3, 5–8 and 10); the segments are cut as each is set. The uses’ margin references, which have no letters, prove the words after them. A proof letter in question 25 is that answer’s first segment, without text. The book’s other parts, the Lord’s Prayer, the Creed, the Ten Commandments, and the prayers and confessions “commonly vsed in the Church of Edinburgh”, areprose/; its title page and its A. B. C. are left out. Imported from EEBO-TCP A05494 by a script afterscripts/import-tcp.mjs, keeping its spelling; the scan is EEBO’s film of the Folger copy.EMENDATIONS.mdgives every correction: the TCP’s gaps filled, its misreadings, and some sixty references the printing or the TCP gets wrong.- On
- Heidelberg Catechism (1563)
- Download
- bastingius1591.json · 319 kB
Prefaces and appendices
- AN OTHER CONFESsion of our sinnes
- Another confession & prayer, commonly vsed in the church of Edinburgh
- The beliefe
- THE TEN COMMANDEments of Almightie God
- A CONFESSION OF OVR Sinnes, commonly vsed in the Church of Edinburgh, before Sermons
- The Lords prayer
- A MORNING PRAIER TO BE VSED IN CHRIstian Families, before they goe about their outwarde affaires
- A PRAYER BEFORE wee go to bed
- A PRAIER TO BE VSED before Catechising
- A PRAYER BEFORE wee goe to meate
- A PRAYER FOR SCHOLLERS
- A PVBLIKE CONFESSION of our sinnes, commonly vsed in the Church of Edinburgh in the day of common prayer
- A THANKSGIVING after meate
Contents
OF THE ONELY COMFORT OF MAN, IN LIFE AND IN DEATH.
THE FIRST PART, OF MANS MISERIE.
OF THE CREATION OF man, after the image of God.
OF THE CAVSES OF mans miserie.
THE SECOND PART, OF MANS DELIVERANCE.
- 12Since then, by the righteous judgment of God, we deserve temporal and eternal punishment; is there no way by which we may escape that punishment, and be again received into favour?HC Q. 12
- 13Can we ourselves then make this satisfaction?HC Q. 13
- 14Can there be found anywhere, one who is a mere creature, able to satisfy for us?HC Q. 14
- 15What sort of a mediator and deliverer then must we seek for?HC Q. 15
OF THE MEDIATOVR.
OF THE GOSPEL.
OF THE APOSTLES Creede.
OF GOD THE FATHER.
OF GODS PROVIDENCE.
OF GOD THE SONNE.
- 29Why is the Son of God called Jesus, that is a Saviour?HC Q. 29
- 30Do such then believe in Jesus the only Saviour, who seek their salvation and happiness of saints, of themselves, or anywhere else?HC Q. 30
- 31Why is he called Christ, that is, anointed?HC Q. 31
- 32But why art thou called a Christian?HC Q. 32
OF THE ONLIE BEGOTten Sonne of God.
OF THE CONCEPTION of the Sonne of God.
OF CHRISTES SVFFERING.
OF CHRISTS SVFFERING.
- 40Why was it necessary for Christ to humble himself even unto death?HC Q. 40
- 41Why was he also “buried?”HC Q. 41
- 42Since then Christ died for us, why must we also die?HC Q. 42
- 43What further benefit do we receive from the sacrifice and death of Christ on the cross?HC Q. 43
- 44Why is there added, “he descended into hell?”HC Q. 44
OF CHRISTES RISING againe from the deade.
- 45What doth the resurrection of Christ profit us?HC Q. 45
- 46How dost thou understand these words, “he ascended into heaven?”HC Q. 46
- 47Is not Christ then with us even to the end of the world, as he hath promised?HC Q. 47
- 48But if his human nature is not present, wherever his Godhead is, are not then these two natures in Christ separated from one another?HC Q. 48
- 49Of what advantage to us is Christ’s ascension into heaven?HC Q. 49
OF CHRISTES ASCENDING into Heauen.
OF CHRISTS COMMING againe to judgement.
OF GOD THE holie Ghost.
OF THE CHVRCH.
OF THE RESVRRECTIon of the flesh.
OF THE RIGHTEOVSnesse of Fayth.
OF IVSTIFICATION BY FAITH.
OF THE SACRAMENTS.
- 65Since then we are made partakers of Christ and all his benefits by faith only, whence doth this faith proceed?HC Q. 65
- 66What are the sacraments?HC Q. 66
- 67Are both word and sacraments, then, ordained and appointed for this end, that they may direct our faith to the sacrifice of Jesus Christ on the cross, as the only ground of our salvation?HC Q. 67
- 68How many sacraments has Christ instituted in the new covenant, or testament?HC Q. 68
OF BAPTISME.
- 69How art thou admonished and assured by holy baptism, that the one sacrifice of Christ upon the cross is of real advantage to thee?HC Q. 69
- 70What is it to be washed with the blood and spirit of Christ?HC Q. 70
- 71Where has Christ promised us that he will as certainly wash us by his blood and spirit, as we are washed with the water of baptism?HC Q. 71
- 72Is then the external baptism with water, the washing away of sin itself?HC Q. 72
- 73Why then doth the Holy Ghost call baptism “the washing of regeneration,” and “the washing away of sins?”HC Q. 73
- 74Are infants also to be baptized?HC Q. 74
OF THE SVPPER OF THE LORDE.
- 75How art thou admonished and assured in the Lord’s supper, that thou art a partaker of that one sacrifice of Christ accomplished on the cross, and of all his benefits?HC Q. 75
- 76What is it then to eat the crucified body, and drink the shed blood of Christ?HC Q. 76
- 77Where has Christ promised that he will as certainly feed and nourish believers with his body and blood, as they eat of this broken bread, and drink of this cup?HC Q. 77