Paragraphs 7.1, 7.2, 7.3, 7.4, 7.5, 7.6

Well then, do not the Socinians err, who maintain, that the Legal Sacrifices did not foresignifie the expiatory Sacrifice of Christ, neither were Types nor Figures of it; but that those Sacrifices, which the Jews offered for sin, did really, and in very deed, purge away all the sins for which they were offered?

Yes.

By what reasons are they confuted?

There are here two parts to be considered; First, the Negative, That the Legal Sacrifices did not foresignifie. The second, the Affirmative, that they did truely make a real expiation and atonement. The first is evidently confuted from Scripture Testimonies; for the Law having a shadow of good things to come, and not the very Image of the things, can never with those Sacrifices which they offered year by year, continually, make the Comers thereunto perfect;^b The Apostle calls here, these Legal Sacrifices, a Shadow: and:^c he calls them a Figure: and,^d he calls them 〈 in non-Latin alphabet 〉, Exemplaria verorum, the Figures of the True; and:^e he calls them a shadow of things to come, but the Body is of Christ, which is nothing else, but that the thing signified is of Christ: that is to say, fulfilled in Christ. For all the shadows of the Old Testament, had a respect to Christ, and his Benefits; by whose coming they also have an end. And^f it is said, That the Law was given by Moses, but Grace and Truth came by Jesus Christ. By Grace, understand the Grace of Redemption, from the curse of the Law;^g and of Adoption for Children;^h By Truth, understand the fulfilling both of the Promises,ⁱ and of the Ceremonies, and Types;^j For this cause the Apostles have alwayes pressed, the Abrogation of the Legal Rites, and Ceremonies; because the Truth being exhibited, by the coming of the Anti-type, the shadows of the Type, ought deservedly to cease, and be no more: according to that of^k The second part is likewise evidently confuted; namely, that the Legal Sacrifices did truely and really purge away all the sins, for which they were offered. (1) Because, the Apostle sayes, the blood of Bulls, and Goats, cannot take away sin;^l (2) Because, those Sacrifices were not able to make him that did the service perfect;^m (3) Because, these Legal Sacrifices did leave the sins of such as offered, unexpiated, until they were purged away by the death, and blood of Christ;ⁿ (4) Because, the sins of Believers, under the Old Testament were forgiven and pardoned after the same manner, that our sins under the New Testament are pardoned;^o

Well then, do not the Socinians err, who maintain, That life Eternal, under the Old Testament, was never promised to the Believers of that time, neither had they any promise to expect it from GOD?

Yes.

By what reasons are they confuted?

(1) Because, there are promises extant in the Old Testament of life eternal;^q where it is said, Israel shall be saved with an everlasting Salvation; see:^r (2) Because, the Fathers under the old Testament, believed and expected life Eternal; as:^s David,^t Abraham, Isaac, and Jacob, all of these waited for eternal life;^u (3) Because, some at that time were put into actual possession of it; as Enoch,^v So was Elias taken up into Heaven, and put into actual possession likewise;^w (4) Because, the Scripture of the Old Testament pointeth forth the way to Eternal life, as Christ witnesseth;^x and Paul,^y (5) Because, Believers under the Old Testament were most happy;^z (6) Because, Temporal good things, were to them pledges of Spiritual good things, and life eternal;^aa

Well then, do not the Socinians err; who maintain; a Substantial; and not an Accidental difference between the old Covenant and the new?

Yes.

By what reasons are they confuted?

(1) Because, in both the Covenants there is the same promise of Grace, concerning remission of sins, and life Eternal freely to be given to Believers, for Christs sake;^cc where the seed of the Woman, is promised to bruise the head of the Serpent: and^dd it is said, I shall be thy GOD, and the GOD of thy seed after thee; and^ee it is said, in thy seed shall all the Nations of the Earth be blessed: and^ff it is said, he that believeth, hath Everlasting life: And^gg it is said, but we believe, that through the Grace of our Lord Jesus Christ, we shall be saved, even as they. (2) Because, one, and the same Faith, and Obedience, on both sides, is required; walk before me, and be thou perfect,^hh Christ sayes, after he came to Galilee, preaching the Gospel of the Kingdom, the time is fulfilled, and the Kingdom of GOD is at hand; repent ye, and believe the Gospel.