Question 1

What is meant by the chief end of Man?

The chief end of Man is that which Man ought chiefly to aim at, or design, to desire, seek after and endeavour to obtain as his chief good and happiness; unto which, his life and all his actions should be referred and directed: which is the glorifying of God, and the enjoyment of God for ever.

May men have no other chief end than the glorifying and enjoying of God?

Men ought to have no other chief end than the glorifying of God; but they may have subordinate ends: For, 1. Men ought to be diligent in their particular Callings for this end, that they may provide for themselves and their Families, Do your own business, and work with your own hands, that ye may have lack of nothing.^a 2. Men may eat, and drink, and sleep, for this end; that they may nourish and refresh their bodies: It is lawful to design, and desire, and seek such things as these in such actions subordinately or less principally: but in these, and all actions, men ought principally and chiefly to design and seek the glory of God, Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.^b 3. Men may moderately desire and endeavour after the enjoyment of such a portion of the good things of the world as are needful and useful; but they ought to make choice of God for their chief good, and desire the eternal enjoyment of him as their chief portion, Whom have I in Heaven but thee? and there is none upon the earth that I desire besides thee, or in comparison with thee: My flesh and my heart faileth: but God is the strength of my heart and my portion for ever.^c

What is it to glorifie God?

1. Negatively, to glorifie God is not to give any additional glory to God; it is not to make God more glorious than he is; for God is uncapable of receiving the least addition to his essential glory, he being eternally and infinitely perfect and glorious, Your Father which is in Heaven is perfect.^d Thou art my Lord, my goodness extendeth not unto thee^e 2. Affirmatively to glorifie God, is to manifest Gods glory; not only passively, as all creatures do, which have neither religion nor reason: but also actively, men glorifie God, when the design of their life and actions is the glory and honor of God, That ye should shew forth the praises of him who hath called you, &c.^f 1. When inwardly they have the highest estimation of him, the greatest confidence in him, and the strongest affections to him, this is glorifying of God in spirit, Glorifie God in your spirit which is Gods.^g 2. When outwardly they acknowledge God according to the revelations he hath made of himself, when with their lips they shew forth Gods praise, He that offereth praise glorifieth me.^h When they sincerely endeavour in their actions the exalting of Gods name, the promotion of the interest of his Kingdom in the world, and to yeild that worship & obedience to him, which he hath prescribed in his Word, O magnifie the Lord with me, and let us exalt his name together.ⁱ Fear God, and give glory to him and worship him that made heaven and earth, and the sea, and the fountains of waters.^j

What is it to enjoy God?

To enjoy God, is to acquiesce or rest in God as the chief good with complacency and delight, Return unto thy rest O my Soul.^k

How is God enjoyed here?

1. God is enjoyed here, when people do settle themselves upon, and cleave to the Lord by Faith, But cleave unto the Lord your God.^l 2. When they taste the Lords goodness, and delight themselves in the gracious presence and sensible manifestations of Gods special love unto them, O tast and see that the Lord is good,^m Because the love of God is shed abroad in our hearts by the Holy Ghost.ⁿ

How will God be enjoyed by his people hereafter?

God will be enjoyed hereafter by his people, when they shall be admitted into his glorious presence, have an immediate sight of his face, and full sence of his love in Heaven, and there fully and eternally acquiesce and rest in him with perfect and inconceivable delight and joy, Now we see through a glass darkly, but then face to face.^o There remaineth therefore a rest to the people of God.^p In thy presence is fulness of joy, and at thy right hand are pleasures for ever more.^q

Why is the glorifying of God, and the enjoying of God, joyned together as one chief end of Man?

Because God hath inseparably joyned them together, so that men cannot truly design and seek the one without the other; they which enjoy God most in his house on earth, do most glorifie and enjoy him, Blessed are they that dwell in thy house, they will be still praising thee.^r And when God shall be most fully enjoyed by the Saints in Heaven, he will be most highly glorified, He shall come to be glorified in the Saints.^s

Why ought men chiefly to design the glorifying of God in all their actions?

1. Because God hath made them; and made them for this end; and given them a Soul capable of doing it, beyond irrational creatures, Know ye that the Lord is God, it is he that made us, and not we our selves.^t The Lord made all things for himself.^u Bless the Lord O my Soul, and all that is within me bless his holy Name.^v 2. Because God doth preserve them and make provision for them, that they might glorifie him, O bless our God O ye people, which holdeth our Soul in life.^w O come let us worship before the Lord: for we are the people of his pasture, and the sheep of his hands.^x 3. Because God hath redeemed them and bought them with the price of his Sons blood, that they may glorifie him, Ye are not your own, for ye are bought with a price; therefore glorifie God in your body and in your spirit, which are Gods.^y 4. Because he hath given them his word to direct, his spirit to assist, and promiseth his Kingdom to encourage them to glorifie him, He sheweth his word unto Jacob, his statutes and judgments unto Israel: He hath not dealt so with any nation, praise ye the Lord.^z Likewise the spirit helpeth our infirmities.^aa Heirs of the Kingdom which he hath promised unto them that love him.^bb

Why ought men chiefly to desire and seek the enjoyment of God for ever?

1. Because God is the chiefest good, and in the enjoyment of God doth consist mans chiefest happiness, There is none good but one, and that is God.^cc There be many that say, who will shew us any good? Lord lift up thou the light of thy countenance upon us: Thou hast put gladness in my heart, more than in the time that their corn and wine increased.^dd 2. Because God is but imperfectly and inconstantly enjoyed here, and men cannot be perfectly happy until they come unto the eternal enjoyment of God in Heaven, We know in part; but when that which is perfect is come, then that which is in part shall be done away.^ee Not as though I had already attained, either were already perfect; but I follow after, if I may apprehend that for which I am apprehended.^ff In thy presence there is fulness of joy.^gg